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Exploring Meaningful Work in the Third Sector 探索第三部门有意义的工作
Pub Date : 2019-01-10 DOI: 10.1093/OXFORDHB/9780198788232.013.15
Rebecca Taylor, S. Roth
Contemporary debates about meaningful work have drawn on ideas of autonomy and freedom, vocation or calling, dignity, and self-realization, informed by classical sociology. The third sector appears to offer an ideal space for meaningful work given its social, political, and environmental aims, and its assumed independence from state and market. This chapter takes a sociological approach to exploring if and in what ways it fulfills this ideal. It reviews what is known about the sector’s paid and unpaid workers and then focus on three different fields within the sector: social service, political activism, and humanitarian aid. Drawing on empirical studies of workers’ subjective experiences and motivations, we explore what makes this work potentially meaningful. We highlight diversity in how meaningfulness is experienced, how understandings are shaped by social position and life course, and the paradox that meaningful work in the sector can also be the source of stress and burnout.
当代关于有意义的工作的争论已经借鉴了自主和自由、职业或召唤、尊严和自我实现等概念,并受到古典社会学的影响。鉴于第三部门的社会、政治和环境目标,以及它独立于国家和市场的假设,它似乎为有意义的工作提供了一个理想的空间。本章采用社会学的方法来探讨它是否以及以何种方式实现这一理想。它回顾了该行业有偿和无偿工人的已知情况,然后重点关注该行业的三个不同领域:社会服务、政治活动和人道主义援助。根据对工人主观经验和动机的实证研究,我们探索了使这项工作具有潜在意义的原因。我们强调了体验意义的多样性,社会地位和人生历程如何塑造理解,以及该领域有意义的工作也可能成为压力和倦怠的根源这一悖论。
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引用次数: 6
Direct Participation and Meaningful Work 直接参与和有意义的工作
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.26
D. Gallie
In this chapter, two aspects of the meaningful work context are considered: task discretion and organizational participation. It argues that these provide opportunities for values associated with meaningful work to be realized at both an intrinsic and instrumental level. Drawing on both theoretical arguments and empirical evidence, the chapter explores the extent to which meaningful work values are realized in both domains. Two types of direct participation are found to be complementary: task discretion is particularly important for increasing the scope for informal learning, while organizational participation is a stronger lever for securing higher levels of training provision. The chapter presents substantial evidence that participation in decision-making, both at the level of the work task and in wider organizational decisions, is an essential precondition of meaningful work.
在本章中,有意义的工作环境的两个方面被考虑:任务自由裁量权和组织参与。它认为,这些为与有意义的工作有关的价值在内在和工具层面上实现提供了机会。借鉴理论论证和经验证据,本章探讨了在这两个领域实现有意义的工作价值的程度。发现两种类型的直接参与是相辅相成的:任务自由裁量权对于扩大非正式学习的范围特别重要,而组织参与则是确保提供更高水平培训的更强有力的杠杆。本章提供了大量证据,证明参与决策,无论是在工作任务一级还是在更广泛的组织决策方面,都是有意义工作的必要先决条件。
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引用次数: 0
Leadership and Meaningful Work 领导与有意义的工作
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.19
D. Tourish
This chapter adopts a critical stance towards meaningful work and leadership theory and asks whether it is feasible or desirable for leaders to be positioned as architects of purpose and meaning. Work is, for many, a dissatisfying experience with little opportunity for voice and agency, rather than constituting a source of fulfillment and meaning. Leadership theories fail to account for leaders’ lack of authority over meaning-making for their followers. Leaders may end up threatening rather than strengthening employees’ existing sense of meaningfulness, since employees may not “buy in” to the dominant discourse and goals of the organization or the leader. Spiritual leadership approaches adopt a unitarist notion that leaders are uniquely placed to provide employees with a sense of meaningfulness, which fails to take account of the potential “dark side” of managing meaning. For many, meaningfulness may arise from resistance to prevailing ideologies.
本章对有意义的工作和领导理论采取了批判的立场,并询问领导者被定位为目的和意义的建筑师是否可行或可取。对许多人来说,工作是一种不满意的经历,几乎没有机会表达自己的意见和行动,而不是一种成就感和意义的来源。领导力理论无法解释领导者缺乏对下属意义创造的权威。领导者最终可能会威胁而不是加强员工现有的意义感,因为员工可能不会“买入”主导话语和组织或领导者的目标。精神领导方法采用了一种单一的观念,即领导者在为员工提供意义感方面处于独特的地位,而没有考虑到管理意义的潜在“阴暗面”。对许多人来说,意义可能来自对主流意识形态的抵制。
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引用次数: 7
“Belonging” and its Relationship to the Experience of Meaningful Work “归属感”及其与有意义工作体验的关系
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.10
T. Schnell, Thomas Höge, W. Weber
This chapter explores the connections between belonging, meaningful work, and the ability of people to fulfill their potential. Drawing on the nexus of two core human qualities, the social and the productive, it is proposed that meaningful work constitutes an arena of practice where this sense of belonging is evoked. Belonging can arise from being part of a group or team at work, where acknowledgment and recognition arise. Although psychological studies have not focused extensively on the construct of belonging, research has examined similar notions such as relatedness, social support, and psychological ownership. However, changes in the workplace such as the growing flexibilization of work and growing economism pose challenges to experiencing belonging and meaningfulness. The chapter outlines the potential “dark side” to belonging, such as the risk of over-identification, the propensity to unethical behaviors, and manipulative managerial strategies.
本章探讨了归属感、有意义的工作和人们实现其潜力的能力之间的联系。利用社会和生产两种核心人类品质的联系,提出有意义的工作构成了一个唤起这种归属感的实践舞台。归属感可以来自于在工作中成为一个团体或团队的一部分,在那里得到承认和认可。虽然心理学研究并没有广泛关注归属感的构建,但研究已经考察了类似的概念,如亲缘关系、社会支持和心理所有权。然而,工作场所的变化,如工作的日益灵活性和日益增长的经济主义,对体验归属感和意义提出了挑战。本章概述了归属感潜在的“阴暗面”,比如过度认同的风险、不道德行为的倾向和操纵性的管理策略。
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引用次数: 12
Meaning in Life and in Work 生活和工作的意义
Pub Date : 2019-01-10 DOI: 10.1093/OXFORDHB/9780198788232.013.12
M. Steger
Work has powerful potential to enrich our lives by providing them with meaning. The idea of meaning in life (MIL) is crucial to almost every measure of human well-being or flourishing, yet there is much less consensus over the idea of meaningful work (MW). Although the two ideas are often used interchangeably, this chapter reviews different conceptualizations of these ideas to see how they are related and takes a “theoretical turn” to consider some shared themes and character strengths, such as “significance,” “coherence,” “transcendence,” “purpose,” and “empathy.” Based on these themes, it proposes two workplace models intended to make it easier for workers to find meaningful pathways in work, and for leaders to create the conditions for the meaningful organization. When these two models work together they can operate to produce social as well as economic value, and personalize work even when faced with dehumanizing effects of robotics.
工作具有强大的潜力,通过赋予我们的生活意义来丰富我们的生活。生活意义(MIL)的概念几乎对人类福祉或繁荣的每一个衡量标准都至关重要,然而,对有意义的工作(MW)的概念的共识要少得多。虽然这两个概念经常互换使用,但本章回顾了这些概念的不同概念,看看它们是如何关联的,并采取“理论转向”来考虑一些共同的主题和角色优势,如“重要性”,“一致性”,“超越性”,“目的”和“移情”。基于这些主题,它提出了两种工作场所模型,旨在使工人更容易找到有意义的工作途径,并为领导者创造有意义的组织的条件。当这两种模式一起工作时,它们可以产生社会和经济价值,即使面对机器人的非人性化影响,也可以使工作个性化。
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引用次数: 15
Work and the Meaning of Being 工作与存在的意义
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.5
Todd Mei
Western philosophical accounts of work tend to focus on necessity as its chief defining attribute. The relation of work to the question of the meaning of being is therefore circumscribed by the ways in which work can be said to fulfill necessary ends. There are two consequences of this view which delineate the philosophy of work. Work is either merely necessary for existence in order for us to be able to engage in higher activities—a view attributed to Aristotle. Or, work is the principal activity defining human existence as such—the thesis advocated by Karl Marx. This chapter examines the arguments of each view. The chapter concludes with an alternative account attempting to forge a more substantial role for work in relation to the meaning of being: work is essentially metaphorical in nature as opposed to being only necessary.
西方哲学对工作的解释倾向于把必要性作为其主要的定义属性。因此,工作与存在的意义问题之间的关系,是由工作能够实现必要目的的方式所限定的。这种观点有两个结果,它们描绘了工作哲学。工作要么仅仅是为了让我们能够从事更高级的活动而存在的必要条件——这是亚里士多德的观点。或者,工作是定义人类存在的主要活动——这是卡尔·马克思所提倡的论点。本章考察了每一种观点的论据。本章总结了另一种解释,试图在存在的意义上为工作塑造一个更实质性的角色:工作本质上是隐喻性的,而不仅仅是必要的。
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引用次数: 0
The Moral Conditions of Work 工作的道德条件
Pub Date : 2019-01-10 DOI: 10.1093/OXFORDHB/9780198788232.013.1
Joanne B. Cuilla
The characterization of meaningful work as objective or subjective is subject to considerable disagreement. While broadly agreeing that meaningfulness has both objective and subjective aspects, this chapter seeks to transcend this debate by separating the moral conditions of work from the concept of meaningful work. Workplace ethics are important pathways for experiencing meaningfulness in work and in life. The chapter argues that most of the objective features of meaningful work are related to the moral conditions of work. These include, for example, being treated fairly and with respect, having personal autonomy on the job, and working in safe environments. When the moral conditions of work are present, then work becomes worthy of a human being. By teasing out the moral from the meaningful, the author shows us how advances in humanizing the conditions of work arise out of struggles between employers and workers over who controls the work process.
将有意义的工作定性为客观的还是主观的存在着相当大的分歧。虽然广泛同意意义既有客观方面也有主观方面,但本章试图通过将工作的道德条件与有意义的工作概念分开来超越这一争论。职场道德是体验工作和生活意义的重要途径。本章认为,有意义的工作的大多数客观特征都与工作的道德条件有关。这些包括,例如,受到公平和尊重,在工作中拥有个人自主权,以及在安全的环境中工作。当工作的道德条件存在时,工作就变得值得人类去做。通过从意义中梳理出道德,作者向我们展示了人性化工作条件的进步是如何从雇主和工人之间关于谁控制工作过程的斗争中产生的。
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引用次数: 6
Do We Have to Do Meaningful Work? 我们必须做有意义的工作吗?
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.6
Christopher Michaelson
Not enough people have decent work in the world today. Fewer still have work that they consider to be meaningful. Even among those people who have the power to choose their work, the absence of work that they consider to be meaningful adversely impacts their physical and emotional well-being—and a considerable portion of most adults’ waking hours are spent at work. Accordingly, work is a primary means by which most of us can experience meaningfulness in life. This chapter offers two arguments for why we have a moral obligation to pursue and practice meaningful work, if we have the autonomy to choose it.
当今世界上没有足够多的人拥有体面的工作。更少的人有他们认为有意义的工作。即使对那些有权选择工作的人来说,缺少他们认为有意义的工作也会对他们的身体和情感健康产生不利影响——而且大多数成年人醒着的时间中有相当一部分是花在工作上的。因此,工作是我们大多数人体验生活意义的主要手段。本章提供了两个论据,说明如果我们有选择工作的自主权,为什么我们有道德义务去追求和实践有意义的工作。
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引用次数: 2
Cultural, National,and Individual Diversity and their Relationship to the Experience of Meaningful Work 文化、民族和个人多样性及其与有意义工作经验的关系
Pub Date : 2019-01-10 DOI: 10.1093/oxfordhb/9780198788232.013.24
S. Rothmann, Laura Weiss, J. Redelinghuys
This chapter explores cultural, national, and individual diversity, and their relationships with meaningful work. Most studies relevant to meaningful work have originated in Western cultures and developed countries. Few studies have focused on the relationship between cultural and national diversity and meaningful work. The study of relationships between meaningful work, values, and organizational practices on individual, organizational, and national levels is challenging given different methods to aggregate data as well as the different levels involved. Both individual-level and multilevel studies are required to study the complex relationships between diversity and meaningful work. Assessing meaningful work from a national culture perspective could be problematic, as national culture fails to account for factors such as within-culture variability, acculturation, the changing nature of cultural aspects (e.g. values), and cultural tightness or looseness. Longitudinal and experimental designs should be used to study the relationship between cultural, national, and individual diversity and meaningful work.
本章探讨文化、国家和个人的多样性,以及它们与有意义的工作的关系。大多数有关有意义工作的研究起源于西方文化和发达国家。很少有研究关注文化和民族多样性与有意义的工作之间的关系。研究个人、组织和国家层面上有意义的工作、价值观和组织实践之间的关系具有挑战性,因为收集数据的方法不同,涉及的层面也不同。要研究多样性与有意义工作之间的复杂关系,既需要个体层面的研究,也需要多层次的研究。从民族文化的角度评估有意义的工作可能会有问题,因为民族文化没有考虑到文化内部的可变性、文化适应、文化方面(如价值观)的变化性质以及文化的紧密或松散等因素。应该使用纵向和实验设计来研究文化、民族和个人多样性与有意义工作之间的关系。
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引用次数: 4
Dignity and Meaningful Work 尊严和有意义的工作
Pub Date : 2019-01-10 DOI: 10.1093/OXFORDHB/9780198788232.013.2
N. Bowie
The central importance of dignity for meaningful work justifies an obligation to provide meaningful work. This is because people have intrinsic worth as “dignity beyond price” and also because, through meaningful work, people experience themselves as dignified persons. In the Kantian formulation, people have dignity because they have the capacity for autonomy and self-government, and therefore can be held to be responsible. This chapter takes dignity to be based on such universal characteristics, and argues that since meaningful work is a route to dignity then we must pay attention to the ways in which we can ameliorate struggles to experience our dignity in work. The normative characteristics of work designed to promote rational capacities include freedom to choose and to exercise autonomy, and conditions for independence such as sufficient pay. Management practices are highlighted which meet such normative conditions. Examples include open book management, recruitment, training, and participatory practices.
尊严对于有意义的工作至关重要,因此有义务提供有意义的工作。这是因为人具有“超越价格的尊严”的内在价值,也因为通过有意义的工作,人们体验到自己是有尊严的人。在康德的表述中,人之所以有尊严,是因为他们有自主和自治的能力,因此可以被要求承担责任。本章认为尊严是建立在这些普遍特征的基础上的,并认为既然有意义的工作是通往尊严的途径,那么我们必须注意我们可以改善在工作中体验尊严的斗争的方式。旨在促进理性能力的工作的规范特征包括自由选择和行使自主权,以及独立的条件,如充足的报酬。强调符合这些规范条件的管理实践。例子包括开放式管理、招聘、培训和参与性实践。
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引用次数: 5
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The Oxford Handbook of Meaningful Work
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