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The Phoebe A. Hearst Expedition to Naga ed-Deir, Cemeteries N 2000 and N 2500最新文献

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Beads, Pendants, and the Like 珠子、吊坠等
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_009
Jocelyn Simlick, A. Miloslavić, Vanessa Davies
Description of objects and count of objects (exact or approximate). Typology: Made according to descriptions in Beck (2006, Part II), and Harrell (2017, Table 2), as well as numbers from Xia Nai’s (2014) bead corpus. Following Reisner (1932, 149), the distinction between ring and disk beads is that rings are 2–4 mm in diameter, and disks are 4–10 mm in diameter. Material: Agate, amethyst, carnelian, coral, Egyptian blue, faience, feldspar, glass, gold, metal, mud, onyx, ostrich eggshell, quartz, seed, shell, steatite, travertine. Color: Red, orange, yellow, gold (yellow, rose, brown), green, blue, purple, brown, black, white. Measurements: Length, diameter, weight, and others as relevant. Aperture measurements were collected only for unstrung objects. Production: Determined according to Xia (2014). For the abbreviations OMMA/B (Ordinary Modeling Method A/B) and SMMC/D (Special Modeling Method C/D), see Xia (2014, 38). Production method was not noted if the stone was simply carved. Edge/no edge: According to Beck (2006, 3). Aperture: Apex/end, according to Beck (2006, 2). Perforation: According to Beck (2006, Part III) and Harrell (2017, Table 2). Recorded only for hard and soft stones and shells. Not relevant to faience, glass, paste, and metal objects. Striations: Longitudinal/rotary/random, according to Xia (2014, Section 7.1). Relevant only for hard stone. Decoration: According to descriptions in Beck (2006, Part VI) and Xia (2014). Glaze: Mostly worn/mostly not worn. Polish: High/moderate/dull/rough.
对象描述和对象计数(精确或近似)。类型学:根据Beck (2006, Part II)和Harrell (2017, Table 2)的描述,以及夏鼐(2014)头部语料库中的数字。继Reisner(1932, 149)之后,环形珠和圆盘珠的区别在于环形珠的直径为2-4毫米,而圆盘珠的直径为4-10毫米。材料:玛瑙、紫水晶、玛瑙、珊瑚、埃及蓝、彩陶、长石、玻璃、黄金、金属、泥、玛瑙、鸵鸟蛋壳、石英、种子、贝壳、滑石、石灰华。颜色:红色、橙色、黄色、金色(黄色、玫瑰色、棕色)、绿色、蓝色、紫色、棕色、黑色、白色。测量:长度,直径,重量,和其他相关的。孔径测量只收集了未串的物体。生产:根据夏(2014)确定。对于OMMA/B(普通建模方法A/B)和SMMC/D(特殊建模方法C/D)的缩写,请参见Xia(2014, 38)。如果石头是简单的雕刻,则没有注明生产方法。边缘/无边缘:根据Beck(2006, 3)。孔径:根据Beck(2006, 2)。穿孔:根据Beck(2006,第三部分)和Harrell(2017,表2)。仅记录硬石和软石和贝壳。与陶器、玻璃、浆糊和金属物品无关。条纹:纵向/旋转/随机,根据夏(2014,第7.1节)。只适用于坚硬的石头。装饰:根据Beck (2006, Part VI)和Xia(2014)的描述。釉面:基本磨损/基本未磨损。波兰:高/中/无聊/粗糙。
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引用次数: 0
Analysis of Beads and Pendants 珠子和吊坠的分析
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_010
J. Bos, Vanessa Davies
The beads and pendants from the excavations that Arthur Mace conducted under George Reisner in the Naga ed-Deir cemeteries N 2000 and N 2500 were one of the object categories that were abundantly present in the tombs. The beads and pendants were made from a variety of materials, including Egyptian faience, ostrich shell, stone, and metal. On first glance, the bead repertoire is typical for the periods they represent (Old Kingdom/First Intermediate Period). This chapter summarizes the evidence from cemeteries N 2000 and N 2500 and complements the catalogue of the beads and pendants. Due to the restrictions in the documentation of Mace, certain spatial statistical evaluation of the beads and pendants may no longer be possible.
2000年和2500年,阿瑟·梅斯(Arthur Mace)在乔治·赖斯纳(George Reisner)的带领下在纳加戴尔(Naga ed-Deir)墓地进行的挖掘工作中发现的珠子和吊坠是坟墓中大量存在的物品类别之一。珠子和吊坠由各种材料制成,包括埃及彩陶、鸵鸟壳、石头和金属。乍一看,这些珠子是它们所代表的典型时期(古王国/第一中间时期)。本章总结了n2000和n2500墓地的证据,并补充了珠子和吊坠的目录。由于梅斯的文件限制,可能无法再对珠子和吊坠进行某些空间统计评估。
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引用次数: 0
Small Stone Vessels 小石制器皿
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_007
V. Emery
The stone vessels recovered from Cemeteries N 2000 and N 2500 continue the chronological progression of vessels from Cemeteries N 500–900 that represents development from the Second Dynasty to the Sixth Dynasty, with a stylistic break at the beginning of the Fifth Dynasty (Reisner 1932, 36–75). For the most part, the vessels from Cemeteries N 2000 and N 2500 overlap with the Fifth Dynasty examples from the earlier cemeteries and display forms attested through the Sixth Dynasty and into the early First Intermediate Period (Reisner 1932, 56–70; Aston 1994, 84–85, 135–141). Vessel shapes and sizes otherwise unattested from Cemeteries N 500–900 were uncovered in Cemeteries N 2000 and N 2500, which necessitated the addition of subcategories to Reisner’s original typology (1932, 36–75) and suggests either that the burials from which they came were later than those in Cemeteries N 500–900, possessing more burials of the Sixth Dynasty and early First Intermediate Period, or that they are the products of different workshops with, perhaps, different styles, than the assemblages from the cemeteries published by Reisner. Given the other similarities in the vessels from the earlier cemeteries, the former is more likely than the latter. A later date is also suggested by the number of burials with stone vessels, a practice that decreased through time, as is evident in the number of vessels recovered from burials of Dynasties 2–3 compared to the number from Dynasty 4 burials (Reisner 1932, 55); for Cemeteries N 2000 and N 2500, only eight tombs contained stone vessels, seven in N 2000 and one in N 2500. The graves with stone vessels were of tomb types vi a–d, the Dynasty 5–6 types comprised of open pit tombs usually covered with stone slabs, but with various levels of wall finishing (Reisner 1932, 24–30, and Chapter 12 in this volume). As with many durable goods, stone vessels are useful for dating, but represent a class of artifacts that could be handed down and are thus less securely diagnostic than ceramics (Slater 1974, 232–233), though, with the exception of footed cylindrical jars, their forms generally are related to those of contemporary ceramic and metal vessels (Reisner 1932, 68–70). Indeed, vessel forms across materials for the late Old Kingdom can be so similar that Reisner classified four
从墓园n2000和n2500中发现的石制容器延续了墓园n500 - 900中容器的时间顺序,代表了从第二王朝到第六王朝的发展,在第五王朝开始时出现了风格上的突破(Reisner 1932, 36-75)。在大多数情况下,n2000和n2500墓园的容器与第五王朝早期墓园的例子和展示形式重叠,证明了从第六王朝到第一中间时期早期(Reisner 1932, 56-70;中国农业科学,1994,18(4):357 - 357。在N 2000和N 2500墓地中发现了在N 500-900墓地中未被证实的容器形状和大小,这就需要在Reisner的原始类型学(1932,36-75)中添加子类别,并表明它们来自的墓葬比N 500-900墓地的墓葬晚,拥有更多的第六王朝和第一中间时期早期的墓葬,或者它们是不同工作室的产品,可能有不同的风格。比Reisner出版的墓地集合更重要。考虑到早期墓地的其他相似之处,前者比后者更有可能。使用石制容器的墓葬数量也表明了一个更晚的日期,这种做法随着时间的推移而减少,从第2-3王朝墓葬中发现的容器数量与第4王朝墓葬的数量相比,这一点很明显(Reisner 1932, 55);在墓地n2000和n2500中,只有8座坟墓有石制容器,n2000有7座,n2500有1座。装有石制器皿的坟墓属于6 - d墓葬类型,5-6王朝类型由露天墓葬组成,通常覆盖石板,但有不同程度的墙壁装饰(Reisner 1932, 24-30,以及本卷第12章)。与许多耐用品一样,石制器皿对年代测定也很有用,但它们代表的是一类可以传世的文物,因此没有陶瓷那么可靠(Slater 1974, 232-233),尽管除了有脚的圆柱形罐子外,它们的形式通常与当代陶瓷和金属器皿有关(Reisner 1932, 68-70)。事实上,古王国晚期不同材料的容器形式非常相似,因此Reisner将其分类为四种
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引用次数: 0
Conclusions 结论
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_014
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引用次数: 0
Four Unique Pottery Vessels from N 2000 and N 2500 四个独特的陶器从n2000和n2500
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_005
N. Ayers
Among the largely homogeneous pottery corpus of typical First Intermediate Period and early Middle Kingdom funerary types from cemeteries N 2000 and N 2500 are four vessels that necessitate further discussion for their singularity in The Phoebe A. Hearst Museum of Anthropology corpus and for their connection to wider trends for the period.1 A small carinated jar with partially blackened surface, a carinated bowl with white painted decoration, an offering stand with incised decoration, and a carinated bowl with spout are discussed separately below.2 Each pot receives a brief summary of the archaeological context, a description of the vessel, and a discussion with inclusion of parallel comparanda.
在2000年和2500年墓地中发现的典型的第一中间时期和早期中王国丧葬类型的大部分同质陶器语料库中,有四个容器需要进一步讨论,因为它们在菲比A.赫斯特人类学博物馆语料库中的独特性,以及它们与该时期更广泛趋势的联系下面分别讨论表面部分黑化的小瓷瓶、彩绘白纹的瓷碗、镂刻装饰的祭台、带壶嘴的瓷碗每个罐子都收到考古背景的简要总结,对容器的描述,以及包含平行比较的讨论。
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引用次数: 0
Scarabs, Scaraboids, Seals, Seal Impressions, and Knotted Cords 采购产品圣甲虫,圣甲虫,印章,印章印痕,和结绳
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_006
E. Teeter
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引用次数: 0
Coptic Burial Wrapping 科普特裹尸布
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_013
J. Elias
“Bandages of fine linen cloth, smeared over with gum”—how frequent is the refrain and how quintessentially Egyptian. However, the Herodotean account of Egyptian embalming (The Persian Wars Book II, 86) is quoted so often as to almost disguise its own significance. Of the three embalming standards Herodotus addresses, only his “most perfect” one includes wrapping as part of the service. Furthermore, Herodotus leaves us with the distinct impression that wrapping is as basic as evisceration and embalming to really approaching the “manner” of Osiris and that only by providing a decent wrapping job will one have a shot at practical preservation and ritual conquest of oblivion.1 To the extent that this properly represents an ongoing ancient Egyptian tradition and not just one current around 440 BCE, what effect would such ideas have on funerary wrapping in the Christian era and at Naga ed-Deir in particular?2 In speaking about Christian funerary behavior, there is a tendency to refer to earlier traditions as “pagan” as if there had been a clean break with all ancient rites once monotheism was adopted. The notion of a “clean break” associated with new religious sensibilities is misleading and in view of the difficulty in recognizing the practices of “Early Christianity” archaeologically inside Egypt, it will be preferable to discuss wrapping methods at Naga ed-Deir in a stylistic or methodological way, and simply say “Coptic Egyptian” when referring to wrapped bodies prepared under the Byzantine hegemony.3 In view of the complex array of wrapping methods, there is clearly a need to understand
“用细亚麻布裹上绷带,涂上口香糖”——重复出现的频率有多高,又是多么典型的埃及风格。然而,希罗多德对埃及人防腐的描述(波斯战争书II, 86)被频繁引用,以至于几乎掩盖了它本身的意义。在希罗多德提到的三种防腐标准中,只有“最完美”的一种将包装作为服务的一部分。此外,希罗多德给我们留下了一个明显的印象,那就是包装就像内脏和防腐一样基本,真正接近奥西里斯的“方式”,只有提供一个体面的包装工作,一个人才有机会实际保存和仪式上征服遗忘从某种程度上说,这恰当地代表了一种正在进行的古埃及传统,而不仅仅是公元前440年左右的一种流行,那么这种想法对基督教时代的葬礼包装,特别是在纳加埃德代尔(Naga ed-Deir),会产生什么影响?在谈到基督教的丧葬行为时,人们倾向于把早期的传统称为“异教”,仿佛一旦一神论被接受,就与所有古老的仪式彻底决裂了。与新的宗教敏感性相关的“彻底决口”的概念是误导的,鉴于在埃及境内考古学上很难认识到“早期基督教”的做法,最好以风格或方法的方式讨论Naga ed-Deir的包装方法,并在提到拜占庭霸权下准备的包裹尸体时简单地说“科普特埃及人”鉴于数组的复杂包装方法,显然有必要了解一下
{"title":"Coptic Burial Wrapping","authors":"J. Elias","doi":"10.1163/9789004396906_013","DOIUrl":"https://doi.org/10.1163/9789004396906_013","url":null,"abstract":"“Bandages of fine linen cloth, smeared over with gum”—how frequent is the refrain and how quintessentially Egyptian. However, the Herodotean account of Egyptian embalming (The Persian Wars Book II, 86) is quoted so often as to almost disguise its own significance. Of the three embalming standards Herodotus addresses, only his “most perfect” one includes wrapping as part of the service. Furthermore, Herodotus leaves us with the distinct impression that wrapping is as basic as evisceration and embalming to really approaching the “manner” of Osiris and that only by providing a decent wrapping job will one have a shot at practical preservation and ritual conquest of oblivion.1 To the extent that this properly represents an ongoing ancient Egyptian tradition and not just one current around 440 BCE, what effect would such ideas have on funerary wrapping in the Christian era and at Naga ed-Deir in particular?2 In speaking about Christian funerary behavior, there is a tendency to refer to earlier traditions as “pagan” as if there had been a clean break with all ancient rites once monotheism was adopted. The notion of a “clean break” associated with new religious sensibilities is misleading and in view of the difficulty in recognizing the practices of “Early Christianity” archaeologically inside Egypt, it will be preferable to discuss wrapping methods at Naga ed-Deir in a stylistic or methodological way, and simply say “Coptic Egyptian” when referring to wrapped bodies prepared under the Byzantine hegemony.3 In view of the complex array of wrapping methods, there is clearly a need to understand","PeriodicalId":337898,"journal":{"name":"The Phoebe A. Hearst Expedition to Naga ed-Deir, Cemeteries N 2000 and N 2500","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133039917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Late Antique Textiles 晚期古董纺织品
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_012
Amandine Mérat
Excavations led between 1903 and 1905 by Arthur C. Mace in cemeteries N 2000 and N 2500 at Naga ed-Deir resulted in the discovery of thousands of burials, divided in Mace’s notes into two groups based on their dates. Amongst the so-called Coptic tombs—in opposition to the Egyptian (or Dynastic) tombs— approximately forty-four graves provided textiles, either garments, sackcloth or furnishing items, used or reused in the preparation of the dead for the afterlife.1 Although many of the artifacts from these cemeteries were shipped to the University of California, Berkeley, there is no indication that the Coptic textiles were sent there. They are only known today thanks to Mace’s manuscript, excavation notebooks, and a few pictures and drawings made at the time of discovery. Based on the sources listed above, this chapter aims to give an overview of the textiles discovered at Naga ed-Deir, their context of production, use and reuse, and excavation, as well as, where possible, an attempted identification of the items described by Mace and his team.
1903年至1905年间,阿瑟·c·梅斯(Arthur C. Mace)在纳加代尔(Naga ed-Deir) 2000年至2500年的墓地进行了挖掘,发现了数千个墓葬,梅斯在笔记中根据年代将其分为两组。在所谓的科普特坟墓中——与埃及(或王朝)的坟墓相反——大约有44座坟墓提供纺织品,衣服、麻布或家具,用于或重复使用死者为来世做准备虽然这些墓地里的许多文物被运往加州大学伯克利分校,但没有迹象表明科普特纺织品被运往那里。多亏了梅斯的手稿,发掘笔记,以及发现时的一些图片和图纸,他们今天才为人所知。根据上面列出的资料,本章旨在概述在纳加代尔发现的纺织品,它们的生产、使用和再利用以及挖掘的背景,以及在可能的情况下,对梅斯和他的团队所描述的物品进行鉴定。
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引用次数: 0
Miscellaneous Objects 各种各样的对象
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_011
E. Minor
The miscellaneous objects from Naga ed-Deir cemeteries N 2000 and N 2500 help shed light on daily life and personal adornment. Cosmetic equipment, such as mirrors, were used in the afterlife to continue to ensure the beauty of the deceased. Headrests were set in the grave to add comfort to their final resting place. Other items—especially tools like a balance scale, grinding stone, hoe, and needle—offer small glimpses of quotidian activities. A small corpus of Coptic objects demonstrates the reuse of ancient graves over time.
Naga ed-Deir墓地2000年和2500年出土的各种物品有助于揭示日常生活和个人装饰。镜子等化妆用具在死后被用来继续确保死者的美丽。在坟墓里安放了头枕,以增加他们最后安息的地方的舒适度。其他物品——尤其是像天平、磨石、锄头和针这样的工具——提供了日常活动的一小部分。一小部分科普特人的物品显示了古代坟墓的重复使用。
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引用次数: 0
Flint Objects and Bone Object 燧石物体和骨头物体
Pub Date : 2020-11-09 DOI: 10.1163/9789004396906_008
L. Maher
According to Hearst Museum records, the following objects were found in tombs from cemeteries N 2000 and N 2500. Mace’s original excavation notes, however, do not reference finding knives, chisels, or any flint objects at all in the tombs in these cemeteries. It is possible that these objects actually derive from other cemeteries at Naga ed-Deir, ones where such objects were found, such as N 100, 500, 1500, and 3500.
根据赫斯特博物馆的记录,在2000年和2500年的墓葬中发现了以下物品。然而,梅斯最初的挖掘笔记并没有提到在这些墓地的坟墓里发现了刀、凿子或任何燧石制品。有可能这些物品实际上来自Naga ed-Deir的其他墓地,在那里发现了这些物品,例如n100, 500, 1500和3500。
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引用次数: 0
期刊
The Phoebe A. Hearst Expedition to Naga ed-Deir, Cemeteries N 2000 and N 2500
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