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Incorporating a Life-Course Perspective in the Development of Research and Public Policy Impacting Older Refugees 在影响老年难民的研究和公共政策发展中纳入生命历程观点
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40237
Thrmiga Sathiyamoorthy
Older refugees are widely recognized as one of the most at-risk populations living with multiple intersecting barriers of political insecurity, financial insolvency, and poor health. Drawing upon secondary literature, this review essay builds upon a critique of multiculturalism to argue that the successful integration of older refugees is a two-way process. This process includes: 1) refugees making active attempts to embed themselves into Canadian society, and; 2) government facilitating conditions to help refugees integrate. The social integration of refugee elders is not a personal issue. It is a public problem that requires active government intervention via generous universal benefits.  I use the life-course theoretical perspective to undertake an analysis of public policies and existing research to identify structural determinants of older refugees’ integration.
人们普遍认为,老年难民是面临政治不安全、财政资不抵债和健康状况不佳等多重交叉障碍的最危险人群之一。借鉴二手文献,这篇评论文章建立在对多元文化主义的批评之上,认为老年难民的成功融入是一个双向的过程。这个过程包括:1)难民积极尝试融入加拿大社会;2)政府为难民融入社会创造条件。难民老年人的社会融合不是一个个人问题。这是一个公共问题,需要政府通过慷慨的普遍福利积极干预。我用生命历程理论的视角对公共政策和现有研究进行分析,以确定老年难民融入社会的结构性决定因素。
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引用次数: 1
Eds. Robert G. Wallace and Rodrick Wallace, Neoliberal Ebola: Modeling Disease Emergence from Finance to Forest and Farm (New York: Springer, 2016) Eds。罗伯特·g·华莱士和罗德里克·华莱士,《新自由主义的埃博拉:从金融到森林和农场的疾病建模》(纽约:施普林格出版社,2016)
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40235
S. Wallace
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引用次数: 1
Seth Holmes, Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States (Berkeley, CA: University of California Press, 2013) 塞斯·霍姆斯,《新鲜的水果,破碎的身体:美国的移民农场工人》(加州伯克利:加州大学出版社,2013)
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40239
Rosalynn Vega
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引用次数: 0
Editorial Introduction: Taking Back Health 编辑导言:恢复健康
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40244
N. Spagnuolo, Olivia Schuman, Anamika Baijnath
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引用次数: 0
Theodore Jun Yoo, It’s Madness: The Politics of Mental Health in Colonial Korea (Oakland: University of California Press, 2016) Theodore Jun Yoo,《疯狂:韩国殖民时期的心理健康政治》(奥克兰:加州大学出版社,2016)
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40240
G. Reaume
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引用次数: 0
Eunjung Kim, Curative Violence: Rehabilitating Disability, Gender, and Sexuality in Modern Korea (Durham, NC: Duke University Press, 2017) 金恩贞,《治疗性暴力:现代韩国的残疾康复、性别和性》(达勒姆,北卡罗来纳州:杜克大学出版社,2017)
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40233
Yoonmee Han
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引用次数: 0
Decolonizing the U.S. Health Care System: Undocumented and Disabled after ACA 非殖民化的美国医疗保健系统:ACA后无证和残疾
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40230
L. Park, A. Jimenez, E. Hoekstra
The Affordable Care Act (ACA) explicitly denies newly arrived documented and undocumented immigrants health insurance coverage, effectively making them the largest remaining uninsured segment of the U.S. population. Using mixed qualitative methods, our original research illustrates the health consequences experienced by uninsured, disabled undocumented immigrants as they navigate what they describe as an apartheid health care system. Critiquing the notion of immigrants as “public charges” or burdens on the system, our qualitative analysis focuses on Houston Health Action, a community-based organization led by and for undocumented, low-income disabled immigrants in Houston, Texas. Engaging a critical migration and critical disabilities studies framework, we use this valuable case to highlight contemporary contradictions in health care and immigration legislation and the embodied consequences of the intersecting oppressions of race, ability, immigration status, and health care access.
《平价医疗法案》(Affordable Care Act, ACA)明确拒绝为新抵达的有证和无证移民提供医疗保险,这实际上使他们成为美国人口中最大的未参保群体。使用混合定性方法,我们的原始研究说明了没有保险的残疾无证移民在他们所描述的种族隔离医疗体系中所经历的健康后果。批评移民是“公共负担”或系统负担的概念,我们的定性分析侧重于休斯顿健康行动,这是一个由德克萨斯州休斯顿的无证低收入残疾移民领导并为其服务的社区组织。采用关键的移民和关键的残疾研究框架,我们使用这个有价值的案例来突出当代医疗保健和移民立法中的矛盾,以及种族、能力、移民身份和医疗保健获取等交叉压迫的具体后果。
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引用次数: 1
Traumatized Children and Post-Traumatic Growth in Francophone Trauma Novels 法语创伤小说中的创伤儿童与创伤后成长
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40232
S. Lalonde
In an attempt to decolonize Trauma Studies, a dominant mental health discourse, and to expand our understanding of trauma and post-traumatic growth, this project investigates J.M.G. Le Clézio’s The African (L’africain 2004) and Ahmadou Kourouma’s: Allah is Not Obliged 2011) (Allah n’est pas obligé 2000) and the untranslated and unfinished Quand on refuse on dit non (2004). The term “decolonizing Trauma Studies” refers to a remapping of this particular field of Cultural Theory by studying these non-Western “trauma novels”. The first critical suggestion advanced is that these authors explore the traumatic consequences of lies that are ontological and phenomenological in nature and maintained through language (logos). This research then examines Le Clézio’s and Kourouma’s models of healing, which centre on the body, language, and an empathetic re-encounter with the traumatized self through narratives. Another major finding is that these texts experiment with literature, manipulating it into new forms, thus expanding our understanding of the relationship between the literary arts and post-traumatic growth theories and treatments.
为了将创伤研究(一种主流的心理健康话语)去殖民化,并扩大我们对创伤和创伤后成长的理解,本项目调查了J.M.G. Le clacimzio的《非洲人》(L 'africain 2004)和Ahmadou Kourouma的《真主没有义务》(2011)(《真主没有义务》2000)和未翻译和未完成的Quand on refuse on dit non(2004)。“非殖民化创伤研究”一词指的是通过研究这些非西方的“创伤小说”来重新映射这一特定的文化理论领域。提出的第一个关键建议是,这些作者探讨了谎言的创伤后果,这些谎言本质上是本体论和现象学的,并通过语言(逻各斯)维持。本研究随后考察了Le clacimzio和Kourouma的治疗模式,这些模式以身体、语言和通过叙述与受创伤的自我进行同理心的重新相遇为中心。另一个主要发现是,这些文本对文学进行了实验,将其操纵成新的形式,从而扩大了我们对文学艺术与创伤后成长理论和治疗之间关系的理解。
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引用次数: 0
Committing Sociology: Being Healthy, Happy, and Up-High in St. James Town 承诺社会学:在圣詹姆斯镇健康、快乐和向上
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40243
Laura Bisaillon, M. Hassan, M. Hassan
There is a doggedly persistent, pervasive, and pernicious tendency to individualize ratherthan socialize problems. This is a discernable pattern that we see all around us,independent of any one particular social context. This collaboratively produced article isan example of and commitment to feminist praxis. We intentionally mobilize the “toolsof social science, friendship, and the power of conversation” (Mountz, 2016) to bring tolife ideas that Mehdia experienced for the first time in Laura’s undergraduate classroom.Specifically, she and fellow classmates, along with Maryam, learned how to cultivate andemploy their “sociological imagination” (Mills, 1959, 2000); connecting aspects ofbiography with materially arising social conditions. The aim of such inquiry is togenerate new insights and critically minded, contextually situated, and empiricallysupported explications for how things happen for and around us in the world we inhabit.In doing so, we are able to “sociologically reimagine” analysis by using visual modes ofinquiry and intentional “interdisciplinary entanglement” to blur the boundaries betweentraditional and so-called non-traditional modes of knowledge making (Jungnickel &Hjorth, 2014). We argue that the time is absolutely upon us to “commit sociology,”[1]and we offer this article as an intervention that does just this.[1] As per https://www.youtube.com/watch?v=9yT9dhHsKwc
有一种顽固的、普遍的、有害的倾向是把问题个体化而不是社会化。这是我们身边随处可见的一种可识别的模式,独立于任何特定的社会背景。这篇合作撰写的文章是女权主义实践的一个例子和承诺。我们有意调动“社会科学、友谊和对话的力量”(Mountz, 2016)的工具,将Mehdia在劳拉的本科课堂上第一次体验到的想法带入生活。具体来说,她和她的同学们,以及玛丽亚姆,学会了如何培养和运用他们的“社会学想象力”(米尔斯,1959,2000);将传记的各个方面与物质产生的社会条件联系起来。这种探究的目的是产生新的见解和批判性思维,背景定位和经验支持的解释,以了解我们所居住的世界中事情是如何发生的。在这样做的过程中,我们能够通过使用探索的视觉模式和有意的“跨学科纠缠”来“社会学上重新想象”分析,以模糊传统和所谓的非传统知识制造模式之间的界限(Jungnickel &Hjorth, 2014)。我们认为,现在绝对是我们“投身社会学”的时候了,[1]我们提供这篇文章,作为一种干预,正是这样做的。[1]根据https://www.youtube.com/watch?v=9yT9dhHsKwc
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引用次数: 0
Eds. Alexandra Widmer and Veronika Lipphardt, Health and Difference: Rendering Human Variation in Colonial Engagements (New York: Berghahn Books, 2016) Eds。亚历山德拉·威德默和维罗妮卡·利普哈特,《健康与差异:呈现殖民战争中的人类变异》(纽约:伯格汉图书,2016)
Pub Date : 2018-05-04 DOI: 10.25071/2564-4033.40222
Mohamed Aamer
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引用次数: 0
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