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The Many Deaths of Peter and Paul最新文献

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Unity in Death? 死亡的统一?
Pub Date : 2019-05-02 DOI: 10.1093/OSO/9780198767183.003.0001
David L. Eastman
The dominant Christian tradition claims that the apostles Peter and Paul both died in Rome, but beyond that the circumstances of these deaths differ in the various sources. This chapter examines the question of whether the apostles died separately or together. The earliest sources (Acts of Peter and Acts of Paul) focus on the apostles as individuals and thus highlight the uniqueness of each death. However, because the Roman church came to stake many of its authority claims on the notion of a joint apostolic martyrdom tradition, later authors altered the stories to emphasize a single martyrdom event in Rome for both Peter and Paul. They died together just as they had preached together, and thus these stories emphasize the concordia apostolorum.
主要的基督教传统声称,使徒彼得和保罗都死于罗马,但除此之外,这些死亡的情况在各种来源中有所不同。本章探讨使徒是分别死,还是一同死的问题。最早的资料来源(《彼得行传》和《保罗行传》)把使徒作为个人来关注,因此强调了每个人死亡的独特性。然而,由于罗马教会将许多权威主张押在使徒共同殉道传统的概念上,后来的作者修改了这些故事,强调彼得和保罗在罗马的一次殉道事件。他们死在一起,就像他们一起传道一样,因此这些故事强调了康考迪亚的使徒行传。
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引用次数: 0
Dating the Deaths 死亡日期
Pub Date : 2019-05-02 DOI: 10.1093/OSO/9780198767183.003.0003
David L. Eastman
There was no single tradition about the deaths of Peter and Paul. Instead, there existed a cluster of traditions with some overlap on basic points, but much variety on other details. This chapter explores the options presented in attempting to date the deaths. The first part of the chapter treats the question of the date(s) of the deaths of Peter and Paul. It argues that the liturgical date of June 29 appears to control the narratives of many accounts and thus represents a functional and literary date more than an historical one. The second part of the chapter examines reckonings of the year(s) of the martyrdoms. Some authors describe the events at an undetermined time during Nero’s reign, while others provide a specific year—and the years provided vary by more than a decade.
关于彼得和保罗的死并没有单一的传说。相反,存在着一群传统,在基本要点上有一些重叠,但在其他细节上有很多不同。本章探讨了试图确定死亡日期的各种选择。本章的第一部分讨论了彼得和保罗死亡日期的问题。它认为,6月29日的仪式日期似乎控制了许多叙述,因此代表了一个功能和文学日期,而不是一个历史日期。本章的第二部分考察了对殉难年份的估计。一些作者描述的事件发生在尼禄统治时期的一个不确定的时间,而另一些作者则给出了一个具体的年份——所提供的年份相差超过十年。
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引用次数: 0
Justifying Death 死亡证明
Pub Date : 2019-05-02 DOI: 10.1093/oso/9780198767183.003.0002
David L. Eastman
There was no single tradition about the deaths of Peter and Paul. Instead, there existed a cluster of traditions with some overlap on basic points, but much variety on other details. This chapter explores the explanations for the apostles’ deaths. In some sources Peter rouses the ire of the emperor through his preaching on chastity (Acts of Peter), while Paul is viewed as a political revolutionary (Acts of Paul). However, other, typically later authors emphasize the joint martyrdom tradition and link their deaths to the conflict with Simon Magus. This chapter analyzes texts reflecting each explanation and demonstrates that none can be read at face value, because each is a product of its particular social and political context.
关于彼得和保罗的死并没有单一的传说。相反,存在着一群传统,在基本要点上有一些重叠,但在其他细节上有很多不同。本章探讨对使徒死亡的解释。在一些资料中,彼得通过宣扬贞洁(《彼得行传》)激起了皇帝的愤怒,而保罗则被视为政治革命者(《保罗行传》)。然而,其他的,典型的后来的作者强调共同殉道的传统,并将他们的死亡与西蒙法师的冲突联系起来。本章分析了反映每种解释的文本,并证明没有一种可以从表面上阅读,因为每种解释都是其特定社会和政治背景的产物。
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引用次数: 0
Locating Death and Burial 死亡和埋葬的定位
Pub Date : 2019-05-02 DOI: 10.1093/OSO/9780198767183.003.0004
David L. Eastman
There was no single story about the deaths of Peter and Paul. Instead, there existed a cluster of traditions with some overlap on basic points, but much variety on other details. This chapter explores the accounts of where the apostles were killed and what happened to their bodies after their deaths. The earliest sources tend to be imprecise or simply silent about the exact locations of the martyrdoms, so the picture is far from clear in the sources. After the executions, the bodies of the apostles travel in divergent ways in different texts, being placed in as many as three different burial places along the way.
关于彼得和保罗的死,没有一个单一的故事。相反,存在着一群传统,在基本要点上有一些重叠,但在其他细节上有很多不同。本章探讨使徒被杀的地点,以及他们死后的尸体。最早的资料来源往往是不精确的,或者只是对殉难的确切地点保持沉默,所以资料来源中的情况远不清楚。在处决之后,使徒的尸体在不同的文本中以不同的方式旅行,沿途被放置在多达三个不同的埋葬地点。
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引用次数: 0
Conclusion 结论
Pub Date : 2019-05-02 DOI: 10.1093/oso/9780198767183.003.0007
David L. Eastman
In the Acts of the Apostles, Peter and Paul play the lead roles. The impulsive fisherman from Galilee and the erstwhile persecutor of the followers of Jesus become the primary mouthpieces for this new movement among both Jews and Gentiles. Yet for all of Luke’s descriptions of the apostles’ travels and their deeds, he leaves large gaps in the overall narratives of their lives—gaps also not addressed in the letters ascribed to these apostles. For later Christians these biographical gaps needed to be filled. This gave rise to a robust corpus of literary and artistic traditions that drew inspiration from, and expanded freely upon, both the Acts of the Apostles and the Pauline and Petrine epistolary traditions....
在《使徒行传》中,彼得和保罗是主角。来自加利利的冲动的渔夫和以前迫害耶稣追随者的人成为犹太人和外邦人之间这场新运动的主要代言人。然而,尽管路加对使徒们的旅行和行为进行了描述,但他在对他们生活的总体叙述中留下了很大的空白——这些空白在使徒们的书信中也没有提到。对于后来的基督徒来说,这些传记上的空白需要被填补。这产生了一个强大的文学和艺术传统的语料库,从使徒行传和保罗和彼得书信传统....中汲取灵感,并自由扩展
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引用次数: 0
The Apostles versus Rival Christs 使徒对对手基督
Pub Date : 2019-05-02 DOI: 10.1093/OSO/9780198767183.003.0006
David L. Eastman
The martyrdom accounts of Peter and Paul display variety on many details, but all include descriptions of their primary antagonists. This chapter explores the two primary characters described in this way in various texts: the Emperor Nero and Simon the sorcerer (Simon Magus). Both are presented as hostile not just toward the apostles but toward their master, Jesus Christ, for in nearly every martyrdom account one or the other is presented as an antichrist figure. The analysis shows that both Nero and Simon are presented as making divine claims that are ontological and functional, and both suffer their ultimate fates as acts of divine judgment. Thus, the earthly conflicts with Peter and Paul are mere reflections of the true battle between Christ and antichrists.
关于彼得和保罗殉道的记载在很多细节上都有变化,但都包括了对他们主要对手的描述。本章探讨了在各种文本中以这种方式描述的两个主要人物:尼禄皇帝和魔法师西蒙。他们都被描绘成不仅对使徒,而且对他们的主人耶稣基督怀有敌意,因为几乎在每一个殉道故事中,其中一个或另一个都被描绘成反基督的人物。分析表明,尼禄和西蒙都提出了神圣的主张,这些主张既是本体论的,也是功能性的,他们都遭受了神圣审判的最终命运。因此,与彼得和保罗在地上的冲突,只不过是基督与敌基督之间真实争战的反映。
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引用次数: 0
Confusing Peter and Paul 混淆彼得和保罗
Pub Date : 2019-05-02 DOI: 10.1093/OSO/9780198767183.003.0005
David L. Eastman
The stories about the deaths of Peter and Paul display variety on a number of details, but many emphasize the unity of the apostles—the concordia apostolorum. The desire to show unity at times went to the point of making the apostles indistinguishable from each other or even confusing Paul and Peter with each other. This chapter will analyze examples of conflated or reversed descriptions of apostolic speech (particularly Peter speaking with Pauline epistolary language), actions, and fates. It will then explore the influence of these examples on later literary traditions and evidence of similar confusion in early Christian art.
关于彼得和保罗之死的故事在许多细节上表现出多样性,但许多故事都强调使徒们的团结——concordia apostolorum。为了表现合一的愿望有时达到了使使徒们彼此无法区分的地步,甚至把保罗和彼得弄混了。本章将分析使徒的话语(特别是彼得用保罗书信的语言说话)、行动和命运的合并或颠倒描述的例子。然后,它将探讨这些例子对后来的文学传统的影响,以及早期基督教艺术中类似混乱的证据。
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引用次数: 0
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The Many Deaths of Peter and Paul
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