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Middle Ages without borders: a conversation on medievalism最新文献

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3) Escapism through animal nature: leaving human politics in the Book of Merlyn 3)动物本性的逃避:《梅林之书》中的人类政治
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28122
Justine Breton
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引用次数: 0
3) Replicating Michelangelo: anti-modern and postmodern monuments in Los Angeles and Paris 3)复制米开朗基罗:洛杉矶和巴黎的反现代和后现代纪念碑
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28322
James Fishburne
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引用次数: 0
2) The Landshut wedding 1475: to experience the Middle Ages 1475年兰茨胡特婚礼:体验中世纪
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28475
Dušan Zupka
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引用次数: 0
1) « Nouveau Moyen Âge », « Retour au/du Moyen Âge » et consorts : réflexions sur des formules persistantes (début XIXe-XXIe siècle) 1)《新中世纪》、《回到中世纪》等:对持久公式的反思(19世纪初至21世纪初)
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28002
Laurent Broche
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引用次数: 0
Crociate, storiografia e politica: sentieri che si biforcano e destini incrociati 十字军东征、历史和政治——分叉的道路和交叉的命运
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.18714
A. Barbero
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引用次数: 0
3) Medioevo digitale, medioevo più vicino: il caso della nuova Digital Library ad accesso libero della Veneranda Biblioteca Ambrosiana (3)数字中世纪,最近的中世纪:安布罗西亚图书馆的新免费数字图书馆
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28442
F. Cusimano
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引用次数: 0
3) « Chroniques barbares » : utilisations et réception du Moyen Âge scandinave dans les magazines de musique métal 3)“野蛮编年史”:中世纪斯堪的纳维亚金属音乐杂志的使用和接受
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28540
Simon Théodore
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引用次数: 0
3) Medieval monuments and modern nations in the Mediterranean 3)地中海的中世纪纪念碑和现代国家
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.27980
Heather E. Grossman
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引用次数: 0
Editor's note / Nota dell’editore / Note de l’éditeur 编辑的笔记/编辑的笔记/编辑的笔记
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.19275
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引用次数: 0
1) The Middle Ages as identity marker in heavy metal: the Spanish case 1)中世纪作为重金属的身份标记:以西班牙为例
Pub Date : 1900-01-01 DOI: 10.4000/books.efr.28525
Amaranta Saguar
Medievalism is not alien to heavy metal music. It is actually a prominent feature of two of its most successful subgenres, power metal and pagan metal, and it recurs in the aesthetics and the lyrics of black metal and, characteristically, classical heavy metal bands. Warriors, knights, sorcerers, minstrels, and the whole cast of contemporary popular medievalising fiction, TV-series and cinema alternate with Norse, Anglo-Saxon and, sometimes, plain continental Germanic mythology, ballads, epic poetry, Crusaders, Vikings, and many other supposedly more historical topics. I will not be commenting here on the reasons behind this fascination of heavy metal for the Middle Ages. A taste for epicism tightly bound to celebratory masculinity, a longing for a simpler, nobler or freer, and more fulfilling lifestyle, or simply a morbid interest in the darkest aspects of the Dark Ages myth are frequently cited as the most likely sources, although it is even more likely that heavy metal medievalism has ended up evolving into a mere rhetorical device, at least in some subgenres. However, none of these reasons explains the apparent urge to reappropriate the Middle Ages that can be felt in heavy metal nowadays. At least since the last decade of the twentieth century, bands have started to move away from the generic, pop-culture medievalism of the old days, and to vindicate historical authenticity, which, how Simon Trafford implied at a conference in London some weeks ago, does not necessarily have anything to do with actual historical accuracy. Moreover, particularly among peripheral, that is, non-AngloAmerican metal bands, this historicising tendency also manifests as a naturalising one, evidenced by the rejection of foreign medieval topics in favour of national, regional
中世纪对重金属音乐并不陌生。它实际上是其最成功的两个子类型,力量金属和异教金属的一个突出特征,它在黑色金属和古典重金属乐队的美学和歌词中反复出现。战士、骑士、巫师、吟游诗人,以及整个当代流行的中世纪小说、电视剧和电影,与挪威、盎格鲁-撒克逊,有时还有普通的日耳曼大陆神话、民谣、史诗、十字军、维京人,以及许多其他被认为更有历史意义的话题交替出现。我不会在这里评论中世纪对重金属的迷恋背后的原因。对史诗主义的品味与欢庆的男子气概紧密相连,对更简单、更高贵、更自由、更充实的生活方式的渴望,或者仅仅是对黑暗时代神话中最黑暗方面的病态兴趣,这些都是最可能的来源,尽管更有可能的是,重金属中世纪主义最终演变成了一种修辞手段,至少在某些子流派中是这样。然而,这些理由都不能解释当今重金属中重现中世纪风格的明显冲动。至少从20世纪最后十年开始,乐队已经开始摆脱过去那种普通的、流行文化的中世纪主义,开始维护历史的真实性。几周前,西蒙·特拉福德(Simon Trafford)在伦敦的一次会议上暗示,历史的真实性不一定与实际的历史准确性有任何关系。此外,特别是在外围地区,即非英美金属乐队中,这种历史化的趋势也表现为一种自然化的趋势,这可以从对外国中世纪主题的排斥、对国家和地区主题的支持中得到证明
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引用次数: 0
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Middle Ages without borders: a conversation on medievalism
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