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Illuminations by Philo of Alexandria: Selected Studies on Interpretation in Philo, Paul and the Revelation of John最新文献

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“There Shall Come Forth a Man”: Reflections on Messianic Ideas in Philo “必有一个人出来”:对斐洛弥赛亚思想的反思
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引用次数: 10
Moses, Jesus, and the Roman Emperor: Observations in Philo’s Writings and the Revelation of John 摩西、耶稣与罗马皇帝:斐洛著作与约翰启示录中的观察
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引用次数: 1
Illegitimate Invasion and Proper Ascent: A Study of Passages in Philo’s Writings and the Revelation to John 非法入侵与正当上升:斐洛著作与《约翰启示录》段落研究
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引用次数: 0
Autobiographical Ascent Reports: Philo and John the Seer 自传体上升报告:斐洛和先知约翰
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引用次数: 0
Crucified for His Own Sins—Crucified for Our Sins: Observations on a Pauline Perspective 为自己的罪钉十字架-为我们的罪钉十字架:保罗观点的观察
P. Borgen
In this chapter, the author takes up a Pauline topic with some emphasis on passages in Paul's Letter to the Romans. The topic deals with aspects related to Paul's theological explications of the tradition which he received and transmitted, that "Christ died for our sins". David Aune has maintained that in Paul's Letter to the Romans "large sections of text (1:16-2:11; 2:12-4:25; 5:1-8:39: 9:1-11:36) show signs of having been developed orally during many years of Paul's preaching, teaching and debating... Paul is reusing material he had carefully honed over many years. . . ". Some further observations along these lines are made on Rom 1:18-32 and Rom 7:7-8:4 to show that an aim of Paul is to document that, although Jesus Christ was executed by crucifixion as a criminal, he did not die for his own crimes, but for ours. Keywords: crucifixion; David Aune; Jesus Christ; Pauline letters; Romans; theological explication
在这一章中,作者以保罗为主题,强调保罗写给罗马人的书信中的段落。这个主题涉及到保罗对他所接受和传播的传统的神学解释,即“基督为我们的罪而死”。大卫·奥恩坚持认为,在保罗的《罗马书》中,“大段文字(1:16-2:11;2:12-4:25;(5:1-8:39; 9:1-11:36)在保罗多年的讲道、教导和辩论中,有口头发展的迹象……保罗正在重复使用他多年来精心打磨的材料……”。在罗马书1:18-32和罗马书7:7-8:4中有进一步的观察,表明保罗的目的是证明,虽然耶稣基督作为一个罪犯被钉在十字架上,但他不是为自己的罪而死,而是为我们的罪而死。关键词:十字架;大卫Aune;耶稣基督;保罗书信;罗马人;神学的解释
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引用次数: 0
The Cross-National Church for Jews and Greeks: Observations on Paul’s Letter to the Galatians 犹太人和希腊人的跨国教会:保罗给加拉太人的信
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引用次数: 0
Perspectives for Mission: Galatians 3:1–14 in Context 对宣教的看法:加拉太书3:1-14的上下文
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引用次数: 1
Some Crime-and-Punishments Reports 一些犯罪和惩罚报告
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引用次数: 0
Openly Portrayed as Crucified: Some Observations on Gal 3:1–14 公开描绘被钉十字架:加拉太书3:1-14的一些观察
P. Borgen
A central characteristic of Gal 3:1-14 is that the passage contains extensive quotations and allusions to words from the Scriptures, such as Gen 15:6; 12:3; 18:18; Deut 27:26; Hab 2:4; Lev 18:5; Deut 21:23. This chapter presents observations made on some of these references to the Scriptures in Gal 3:1-14. In the opening verses, Gal 3:1ff., the theme of crucifixion and the theme of faith stand out, and focus mainly on the development of the theme of crucifixion. One important part of Paul's response is that he preached Christ Jesus as crucified, that is, one who, from the perspective of the law, was executed as a criminal and law-breaker. Since Paul in Gal 3:1 emphasizes that Christ Jesus had been openly portrayed as crucified before the eyes of the Galatians, this crucifixion of Christ Jesus was part of Paul's gospel which the Galatians heard. Keywords: Christ Jesus; crucifixion; Deut 21:23; Gal 3:1-14; Galatians
加拉太书3:1-14的一个中心特点是,这段经文包含了大量的引用和典故,如创世记15:6;抓住;18:18;申26;居住舱2:4;列弗十八5;申21:23。本章介绍对加拉太书3:1-14中提到的一些经文的观察。在开篇的几节经文中,加拉太书3:1 - 3。其中,钉十字架主题和信仰主题尤为突出,并主要关注钉十字架主题的发展。保罗回应的一个重要部分是,他宣扬被钉在十字架上的基督耶稣,也就是说,从律法的角度来看,他是作为一个罪犯和违反律法的人被处死的。因为保罗在加拉太书3:1中强调基督耶稣已经在加拉太人眼前被公开地描绘成被钉在十字架上,所以基督耶稣被钉在十字架上是加拉太人听到的保罗福音的一部分。关键词:基督耶稣;受难;申21:23;加3:1-14;加拉太书
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引用次数: 1
The Crossing of the Red Sea as Interpreted by Philo: Biblical Event—Liturgical Model—Cultural Application 斐洛解读的红海渡海:圣经事件-礼仪模式-文化应用
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引用次数: 0
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Illuminations by Philo of Alexandria: Selected Studies on Interpretation in Philo, Paul and the Revelation of John
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