Une voie de jonction entre comprendre et expliquer
理解和解释之间的联系
{"title":"Une voie de jonction entre comprendre et expliquer","authors":"A. Beaulieu","doi":"10.28984/ct.v3i1.385","DOIUrl":"https://doi.org/10.28984/ct.v3i1.385","url":null,"abstract":"Une voie de jonction entre comprendre et expliquer","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116767381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En quoi les sciences de l’humain se distinguent-elles des sciences de la nature ?
人类科学与自然科学有何不同?
{"title":"En quoi les sciences de l’humain se distinguent-elles des sciences de la nature ?","authors":"S. Laflamme","doi":"10.28984/ct.v3i1.387","DOIUrl":"https://doi.org/10.28984/ct.v3i1.387","url":null,"abstract":"En quoi les sciences de l’humain se distinguent-elles des sciences de la nature ?","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132872972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dans cet article, nous soutiendrons que le Yi Jing présente une conception d’un devenir qui n’est pas seulement constant, mais différentiel, tout comme chez Gilles Deleuze dans ses livres Différence et répétition et Le bergsonisme. Nous trouvons particulièrement intéressant que Deleuze et les auteurs du Yi Jing mettent le concept du devenir (ou du changement) au premier plan de leurs spéculations et au fondement de leurs ontologies. Bien qu’il y ait de différences marquantes entre la philosophie deleuzienne et la philosophie sous-jacente dans le Yi Jing, fondamentalement, la « répétition de la différence » chez Deleuze et le « changement perpétuel » dans le Yi Jing reviennent au même. Par cet article, nous espérons pouvoir combler quelques lacunes quant aux connexions entre la philosophie occidentale et la philosophie orientale. Un autre objectif consiste à apporter quelque chose de nouveau à la littérature secondaire. Il y a peu de recherches consacrées à la comparaison Philosophie Deleuzienne / Philosophie Chinoise, alors nous espérons apporter une contribution à la littérature comparative en philosophie, ainsi qu’à la littérature secondaire sur Deleuze et le Yi Jing respectivement.
{"title":"Deleuze et le Yi Jing","authors":"Georges Thériault","doi":"10.28984/ct.v3i1.383","DOIUrl":"https://doi.org/10.28984/ct.v3i1.383","url":null,"abstract":"Dans cet article, nous soutiendrons que le Yi Jing présente une conception d’un devenir qui n’est pas seulement constant, mais différentiel, tout comme chez Gilles Deleuze dans ses livres Différence et répétition et Le bergsonisme. Nous trouvons particulièrement intéressant que Deleuze et les auteurs du Yi Jing mettent le concept du devenir (ou du changement) au premier plan de leurs spéculations et au fondement de leurs ontologies. Bien qu’il y ait de différences marquantes entre la philosophie deleuzienne et la philosophie sous-jacente dans le Yi Jing, fondamentalement, la « répétition de la différence » chez Deleuze et le « changement perpétuel » dans le Yi Jing reviennent au même. Par cet article, nous espérons pouvoir combler quelques lacunes quant aux connexions entre la philosophie occidentale et la philosophie orientale. Un autre objectif consiste à apporter quelque chose de nouveau à la littérature secondaire. Il y a peu de recherches consacrées à la comparaison Philosophie Deleuzienne / Philosophie Chinoise, alors nous espérons apporter une contribution à la littérature comparative en philosophie, ainsi qu’à la littérature secondaire sur Deleuze et le Yi Jing respectivement.","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129732393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper argues that research in Buddhism must have a soteriological focus. To demonstrate this, an overview of the Cūḷamālunkya Sutta (MN 63) is presented. This sutta consists of a conversation between the Buddha and one of his students, and it reveals that Buddhism’s topics of inquiry must address how one can be free from suffering. The implication of this conversation – the soteriological focus – seems to suggest that Buddhist research excludes topics in metaphysics, such as addressing the nature of the universe (if it has a beginning or an end, if it is finite or infinite, and so forth), or the nature of the self. Soteriology seems to suggest that ethics is the only focus of research in Buddhism; that is, to know how to be free from suffering, one must study how one should live and conduct oneself. Though this appears to be the case, this paper will show that research in Buddhism is not limited in this manner. Instead of excluding metaphysical research entirely, Buddhism instead excludes research that is done for its own sake; topics must therefore be researched for the sake of soteriology. Thus, the research implication of the Cūḷamālunkya Sutta is not that certain topics are unable to be researched, but rather that a qualification of soteriology is attached to topics of research.
{"title":"Buddhism and Soteriology","authors":"J. Puthiran","doi":"10.28984/ct.v3i1.388","DOIUrl":"https://doi.org/10.28984/ct.v3i1.388","url":null,"abstract":"This paper argues that research in Buddhism must have a soteriological focus. To demonstrate this, an overview of the Cūḷamālunkya Sutta (MN 63) is presented. This sutta consists of a conversation between the Buddha and one of his students, and it reveals that Buddhism’s topics of inquiry must address how one can be free from suffering. The implication of this conversation – the soteriological focus – seems to suggest that Buddhist research excludes topics in metaphysics, such as addressing the nature of the universe (if it has a beginning or an end, if it is finite or infinite, and so forth), or the nature of the self. Soteriology seems to suggest that ethics is the only focus of research in Buddhism; that is, to know how to be free from suffering, one must study how one should live and conduct oneself. Though this appears to be the case, this paper will show that research in Buddhism is not limited in this manner. Instead of excluding metaphysical research entirely, Buddhism instead excludes research that is done for its own sake; topics must therefore be researched for the sake of soteriology. Thus, the research implication of the Cūḷamālunkya Sutta is not that certain topics are unable to be researched, but rather that a qualification of soteriology is attached to topics of research.","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124529998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Recherche en droit fiscal","authors":"Émilie Tremblay","doi":"10.28984/ct.v3i1.389","DOIUrl":"https://doi.org/10.28984/ct.v3i1.389","url":null,"abstract":"Recherche en droit fiscal","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121646063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Urban Planning as Interdisciplinary Research in Human Studies
城市规划作为人文学科的跨学科研究
{"title":"Urban Planning as Interdisciplinary Research in Human Studies","authors":"Zeinab Seifpour","doi":"10.28984/ct.v3i1.390","DOIUrl":"https://doi.org/10.28984/ct.v3i1.390","url":null,"abstract":"Urban Planning as Interdisciplinary Research in Human Studies","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115785280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines the urban space as an ecology of anxiety in post-9/11 literature. After the atomic bomb drop on Hiroshima in August 1945, survivors testified of experiencing prior to the bombing an anticipatory trauma known as bukimirooted in the belief that a catastrophic event was forthcoming. Paul K. Saint-Amour suggests that similar experiences to bukimi are not exclusive to the residents of Hiroshima but came to structure post-war urban experience as a result of a nuclear condition wrought by the Cold War. My paper explores whether a contemporary bukimi can be identified in post-9/11 literature. The post-9/11 novel—works which directly or indirectly acknowledge the terrorist attacks—present familiar but ambiguous forms of risk engendered by the threat of terrorism and maintained in the form of an urban-originated anxiety. This anxiety is rooted in the spectre of an event that’s never total or conclusive—an event that promises witness testimony and the maintenance of traumatic memories, but which also eclipses calamitous structures (like global warming) that are gradual and continuous. To unravel this contemporary species of bukimi, my paper examines depictions of the urban space in the post-9/11 literature of Foer and McEwan.
本文考察了城市空间作为后9/11文学中的焦虑生态。1945年8月广岛原子弹被投下后，幸存者作证说，他们在爆炸前经历了一种被称为bukimii的预期性创伤，这种创伤源于他们相信灾难即将来临。Paul K. Saint-Amour认为，与bukimi类似的经历并不是广岛居民所独有的，而是冷战造成的核条件导致的战后城市体验的结构。我的论文探讨了是否可以在后9/11文学中识别当代布基米。后9/11小说——直接或间接承认恐怖袭击的作品——呈现出由恐怖主义威胁产生的熟悉但模糊的风险形式，并以一种源自城市的焦虑的形式维持。这种焦虑根植于对某一事件的恐惧，而这一事件从来都不是完全的或决定性的——这一事件保证了目击者的证词和创伤记忆的维持，但它也掩盖了渐进和持续的灾难性结构(如全球变暖)。为了揭示这一当代布基米物种，我的论文考察了福尔和麦克尤恩在后9/11文学中对城市空间的描述。
{"title":"Ecologies of Anxiety","authors":"M. Gauvin","doi":"10.28984/ct.v3i1.384","DOIUrl":"https://doi.org/10.28984/ct.v3i1.384","url":null,"abstract":"This paper examines the urban space as an ecology of anxiety in post-9/11 literature. After the atomic bomb drop on Hiroshima in August 1945, survivors testified of experiencing prior to the bombing an anticipatory trauma known as bukimirooted in the belief that a catastrophic event was forthcoming. Paul K. Saint-Amour suggests that similar experiences to bukimi are not exclusive to the residents of Hiroshima but came to structure post-war urban experience as a result of a nuclear condition wrought by the Cold War. My paper explores whether a contemporary bukimi can be identified in post-9/11 literature. The post-9/11 novel—works which directly or indirectly acknowledge the terrorist attacks—present familiar but ambiguous forms of risk engendered by the threat of terrorism and maintained in the form of an urban-originated anxiety. This anxiety is rooted in the spectre of an event that’s never total or conclusive—an event that promises witness testimony and the maintenance of traumatic memories, but which also eclipses calamitous structures (like global warming) that are gradual and continuous. To unravel this contemporary species of bukimi, my paper examines depictions of the urban space in the post-9/11 literature of Foer and McEwan.","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133233514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Scientism and the Growing Divide Between the Humanities and the Sciences
科学主义与人文与科学的日益分化
{"title":"Scientism and the Growing Divide Between the Humanities and the Sciences","authors":"A. Fiorello","doi":"10.28984/ct.v3i1.386","DOIUrl":"https://doi.org/10.28984/ct.v3i1.386","url":null,"abstract":"Scientism and the Growing Divide Between the Humanities and the Sciences","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121474346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A Schizo-Philosopher's Colouring Book is available for purchase through Guernica Editions. This excerpt has been republished with permission from the publisher.
一本精神分裂哲学家的填色书可以通过格尔尼卡版本购买。这段节选经出版商许可转载。
{"title":"Excerpt from A Schizo-Philosopher's Colouring Book","authors":"Douglas Ord","doi":"10.28984/ct.v2i1.294","DOIUrl":"https://doi.org/10.28984/ct.v2i1.294","url":null,"abstract":"A Schizo-Philosopher's Colouring Book is available for purchase through Guernica Editions. This excerpt has been republished with permission from the publisher. ","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131619001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay argues that literature can help us understand posthuman dimensions of memory. Drawing on Bernard Stiegler’s philosophical anthropology of technics, and from the field of cultural memory studies, this new materialist approach challenges the conception of posthumanism that describes contemporary technologies as “transcending” the human. Rather, I maintain that an immanent perspective situates the human as already existing outside of itself, “by means other than life,” as Stiegler puts it. I illustrate this with two examples from postcolonial literature that model an affirmational approach to traumatic material history by way of texts. Instead of posing as detachment or transcendence, these metafictional references foreground present continuities with the past, recovering that which has been forgotten or repressed.
{"title":"‘By Means Other Than Life’","authors":"C. P. Krieg","doi":"10.28984/ct.v2i1.276","DOIUrl":"https://doi.org/10.28984/ct.v2i1.276","url":null,"abstract":"This essay argues that literature can help us understand posthuman dimensions of memory. Drawing on Bernard Stiegler’s philosophical anthropology of technics, and from the field of cultural memory studies, this new materialist approach challenges the conception of posthumanism that describes contemporary technologies as “transcending” the human. Rather, I maintain that an immanent perspective situates the human as already existing outside of itself, “by means other than life,” as Stiegler puts it. I illustrate this with two examples from postcolonial literature that model an affirmational approach to traumatic material history by way of texts. Instead of posing as detachment or transcendence, these metafictional references foreground present continuities with the past, recovering that which has been forgotten or repressed.","PeriodicalId":343114,"journal":{"name":"Con Texte","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117202667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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