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Austronesian Paths and Journeys最新文献

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Life, death and journeys of regeneration in Saribas Iban funerary rituals 萨里巴伊班人葬礼仪式中的生、死和重生之旅
Pub Date : 2021-05-18 DOI: 10.2307/J.CTV1PRSR48.10
C. Sather
My concern in this chapter is with what Penelope Graham (1991: 217), in her study of ‘paths of life’ in eastern Flores, has called ‘regeneration’— that is, the sociological process by which a younger generation in society accedes to the social and ritual roles previously performed by members of the preceding generation. Here, I focus, in particular, on Saribas Iban funerary rituals and the way in which these rituals represent societal regeneration through imagery of paths and journeys and by an analogic association of societal regeneration with the seasonal renewal of botanic life, particularly the life of cultivated crops.
在这一章中,我关注的是Penelope Graham(1991: 217)在她对弗洛雷斯东部“生命之路”的研究中所说的“再生”——也就是说,社会中的年轻一代加入到之前由上一代成员扮演的社会和仪式角色的社会学过程。在这里,我特别关注萨里巴斯伊班人的丧葬仪式,以及这些仪式如何通过路径和旅程的意象,以及通过将社会再生与植物生命的季节性更新,特别是栽培作物的生命的类比联系起来,代表社会再生。
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引用次数: 1
The long journey of the rice maiden from Li’o to Tanjung Bunga: 米女从里奥到丹绒邦加的漫长旅程:
Pub Date : 2021-05-18 DOI: 10.2307/J.CTV1PRSR48.11
D. Rappoport
The ‘long songs’1 I have been working on in Indonesia, in both the Toraja and the Lamaholot regions, have a basic similarity: they tell the story of journeys. In the Toraja region (Sulawesi), they were called ossoran, from the verb mangosso’ (‘to tell in an ordered way, according to a succession’). They described the origin of something—an object (iron, a cordyline leaf ), a human, a spirit (the bugi’ )—and recounted its progress from a distant place (the sky or elsewhere) to the site of narration in the human world. These were not genealogies, because there was no question of a succession of filiation. They were about journeys or peregrinations in space. These stories, in octosyllabic lines, performed through songs and dances during many days, bringing the whole community together, were banned by the
我在印度尼西亚的Toraja和Lamaholot地区创作的“长歌”有一个基本的相似之处:它们讲述了旅行的故事。在托拉雅地区(苏拉威西),他们被称为ossoran,来自动词mangoso(“按照顺序有序地讲述”)。他们描述了某物的起源——一个物体(铁,一片珊瑚叶),一个人,一个精灵(bugi)——并叙述了它从一个遥远的地方(天空或其他地方)到人类世界的叙述地点的过程。这些都不是家谱,因为没有继承的问题。它们是关于太空旅行或漫游的。这些故事,用八个音节的诗句,在许多天里通过歌舞表演,把整个社区聚集在一起,被禁止
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引用次数: 0
Abbreviations 缩写
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1prsr48.3
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引用次数: 0
Towards a comparative ethnography of Austronesian ‘paths’ and ‘journeys’ 南岛人“路径”和“旅程”的比较民族志
Pub Date : 1900-01-01 DOI: 10.22459/APJ.2021.01
J. Fox
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引用次数: 0
Index 指数
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1prsr48.17
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引用次数: 0
List of illustrations 插图列表
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1prsr48.4
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引用次数: 0
期刊
Austronesian Paths and Journeys
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