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Adam & Eve. Gender History Review最新文献

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A WOMAN IN THE WORLD OF THE 16TH -CENTURY POLITICS: THE “LIFE OF JANE DORMER” 16世纪政治世界中的女性:“简·多默的一生”
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-261-270
A. Seregina
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引用次数: 0
Pepys reading: passion for books in an English man’s diary of the 17th century 佩皮斯的阅读:17世纪一位英国人日记中的对书的热爱
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2021-29-188-242
A. Stogova
The article touches upon the Early Modern practices of reading, which are subject of much debate in contemporary scholarship. The traditional image of man’s reading before the 18th century implied serious approach to books and the use of information found there for self-education, self-edification, and acquisition of social prestige. The analysis of the diary by Samuel Papys (1660-1669), a Navy Office clerk, demonstrates that this ideal model did not have considerable effect on representations of the experience of reading in texts that constructed a “story of self”. Not only the practices of reading varied greatly, but the category chosen by Pepys to define this experience was the category of pleasure directly linked to the “self-image” under construction.
这篇文章触及了早期现代的阅读实践,这是当代学术界争论的主题。在18世纪之前,人们阅读的传统形象意味着对书籍的严肃对待,并利用书籍中的信息进行自我教育、自我熏陶和获得社会威望。海军办公室职员塞缪尔·帕皮斯(Samuel Papys, 1660-1669)对日记的分析表明,这种理想模式对构建“自我故事”的文本中阅读体验的表现没有显著影响。不仅阅读的方式差异很大,而且佩皮斯选择的定义这种体验的类别是与正在构建的“自我形象”直接相关的快乐类别。
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引用次数: 0
CONFERENCE “PILGRIMAGE AND SENSES”, 7 JUNE 2019, OXFORD “朝圣与感官”会议,2019年6月7日,牛津
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-369-375
A. Seregina
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引用次数: 0
BATHILDIS: THE QUEEN’S TWO STORIES 巴希狄斯:王后的两个故事
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2020-28-206-222
A. Ermolaeva
The article presents an introduction to a publication of a Russian translation of the Vita St. Balthildis, a Life of one of a few canon-ized royal spouses, a Frankish Queen Bathildis. The publication is based on the second, enlarged version of the Vita, compiled in the 9th century by an anonymous Carolingian hagiographer.
这篇文章介绍了一本俄语翻译的《维塔·圣·巴尔蒂尔迪斯》的出版,《维塔·圣·巴尔蒂尔迪斯》是少数被册封的皇室配偶之一,一位法兰克女王的生活。这本书是根据9世纪一位不知名的加洛林圣徒传记家编纂的《维塔》的第二版放大版改编而成的。
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引用次数: 0
Temptations of the mind: a Russian Minerva in the “dark era” 思想的诱惑:“黑暗时代”的俄罗斯密涅瓦
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2020-28-76-108
B. Shapiro
The image of Minerva appeared in Russian emblematics to-gether with cultural reforms of Peter the Great, marking the early stage of Russian enlightenment. In the period of women's rule, this image was identified with a symbol of a virtuous empress, patron-ess of arts and sciences, giving hope for reasonable rule. The name of "Russian Minerva" was traditionally applied to both Catherines, Anna Ioannovna, and Elizaveta Petrovna. Yet another one, and worthier of its mythological prototype, remains forgotten — the one that contemporaries called the mother of Russia. Princess Na-talya Alekseevna, granddaughter of Peter I, inherited many positive qualities of her great grandfather. One of the most educated women of the epoch of palace upheavals, the patroness of the St. Petersburg Academy of Sciences, she was a muse and mentor of her young imperial brother. Reason came to the Russian court as a temptation little-known earlier, thus creating an attractive model of Russia's future. However, the later move of Peter II's court to Moscow radically changed the Princess's social and psychological status. Mind gave way to feelings, which led to the rapid and untimely death of Princess — a unique and premature phenomenon of the Russian “dark era”.
密涅瓦的形象与彼得大帝的文化改革一起出现在俄国的象征符号中,标志着俄国启蒙运动的早期阶段。在妇女统治时期,这一形象被认定为贤惠皇后的象征,艺术和科学的守护神,给了合理统治的希望。“俄国密涅瓦”这个名字传统上适用于叶卡捷琳娜、安娜·伊万诺夫娜和伊丽莎白·彼得罗夫娜。然而,另一个比神话原型更有价值的人却被遗忘了,那就是被同时代人称为俄罗斯之母的人。公主娜塔利娅·阿列克谢耶夫娜,彼得一世的孙女,继承了她曾祖父的许多积极品质。她是宫廷动荡时期受教育程度最高的女性之一,是圣彼得堡科学院的女赞助人,是她年轻的皇帝弟弟的缪斯女神和导师。理性作为一种以前鲜为人知的诱惑来到了俄罗斯宫廷,从而创造了一个有吸引力的俄罗斯未来模式。然而,后来彼得二世的宫廷迁往莫斯科,彻底改变了公主的社会和心理地位。理智让位于感情,这导致了公主迅速而过早的死亡——这是俄罗斯“黑暗时代”独特而过早的现象。
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引用次数: 0
SEX, LOVE AND MARRIAGE IN THE CONTEXT OF RUSSIAN NOBLE CULTURE OF THE LATE 18TH – EARLY 19TH CC. 18世纪末至19世纪初俄国贵族文化背景下的性、爱与婚姻。
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-75-112
O. Lisitsyna
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引用次数: 0
PRINCESS VARVARA TURKESTANOVA: MYSTERIES OF AN INTELLECTUAL MAID OF HONOUR 瓦尔瓦拉公主:知识分子侍女的奥秘
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-113-148
O. Solodyankina
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引用次数: 0
HENRY CLIFFORD. THE LIFE OF JANE DORMER, DUCHESS OF FERIA 亨利·克利福德。简·多马的一生,费里亚公爵夫人
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-271-349
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引用次数: 0
DESIGNINS A QUASI-MALE AND FEMINIZED COURT COSTUME IN THE 18TH CENTURY : A RUSSIAN SPECIFIC 18世纪准男性和女性化宫廷服装的设计:俄罗斯特有的
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2019-27-48-74
B. Shapiro
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引用次数: 0
The “Life of Lady Falkland”: a biography or a conversion story? 《福克兰夫人的一生》:是传记还是转变故事?
Pub Date : 1900-01-01 DOI: 10.32608/2307-8383-2021-29-265-281
A. Seregina
The article presents an introduction to a first Russian translation of the “Life of Lady Falkland” written in the mid-17th century by the nuns of the English Benedictine Abbey at Cambrai (the Cary sisters), which told the life of their mother, Elizabeth Cary, Viscountess of Falkland – a translator, poet and polemicist, and also a Catholic convert. It has been argued that the “Life” combines the traits of biography and conversion story, and that the conversions described there – of Lady Falkland and her children fell into the category of the so-called “intellectual conversions” brought about by reading books and debating the fine points of religious doctrines. “Intellectual conversions’ were seen to be reserved to men. However, the Cary sisters used this model to establish their position within the Cambrai religious community, which consisted of many nuns with wide intellectual interests. The authors of the “Life” also demonstrated that intellectual efforts of their mother led to conversions of others to Catholicism, thus making her a Catholic missionary in all but a name.
这篇文章介绍了《福克兰夫人的一生》的第一个俄语译本,该书由康布雷英国本笃会修道院的修女们(凯里姐妹)于17世纪中期完成,讲述了她们的母亲伊丽莎白·凯里——福克兰子伯爵夫人——的一生。伊丽莎白·凯里是一位翻译家、诗人和辩论家,也是一名天主教皈依者。有人认为,《福克兰夫人的一生》兼具传记和信仰转变故事的特点,书中所描述的福克兰夫人和她的孩子们的信仰转变属于所谓的“思想转变”的范畴,这种转变是通过阅读书籍和辩论宗教教义的要点而实现的。“智力转变”被认为是男性的专利。然而,卡里姐妹用这种模式建立了她们在康布雷宗教团体中的地位,该团体由许多具有广泛知识兴趣的修女组成。《生活》一书的作者还证明,他们母亲的智力努力使其他人皈依天主教,从而使她成为一名天主教传教士,除了名字之外。
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引用次数: 1
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Adam & Eve. Gender History Review
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