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Pradyumna Prasad Karan (1930–2018) Pradyumna Prasad Karan (1930-2018)
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6586
J. Metz
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引用次数: 0
Beyond the (Dis)Empowerment Binary: Inevitability and the Feminization of Agriculture in Chitwan, Nepal 超越(非)赋权二元:尼泊尔奇旺农业的必然性和女性化
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6596
Naomi Jade Kellogg, A. Andersen, Rebecca Biraschi, Susmita Puri
Changing demands of the agricultural sector, due to male out-migration, have been shown to influence power dynamics and livelihood strategies within households, communities, and broader society. These shifts have led to a rise in women’s agricultural engagement in Nepal. In hypothesizing the outcomes of what has been defined as the feminization of agriculture on the women left behind, the existing literature has created a (dis)empowerment binary. Based on field work conducted in Chitwan, we initially confirm that women do experience that increased agricultural engagement presents both the potential for an increased burden and an opportunity for empowerment. Our research then goes beyond this binary, by utilizing the concept of inevitability, revealing both the micro and macro level nexi of migration, agriculture, and gender in relation to the feminization of agriculture in Nepal. By underscoring the double inevitability of both male out-migration itself and women’s roles within their households we argue we can more accurately represent our informants’ lived realities and thereby provide an alternative to the (dis)empowerment binary for future research. This includes the recognition of a relational nature of the feminization of agriculture phenomenon, which is often overlooked in the current discourse.
由于男性向外移徙,农业部门需求的变化已被证明会影响家庭、社区和更广泛社会内部的权力动态和生计战略。这些转变导致尼泊尔妇女农业参与的增加。在假设被定义为农业女性化对留守妇女的影响的结果时,现有文献创造了一种(不)赋权的二元对立。根据在奇旺进行的实地工作,我们初步确认,妇女确实体验到,增加农业参与既可能增加负担,也可能增加赋权的机会。然后,我们的研究超越了这种二元性,通过利用必然性的概念,揭示了与尼泊尔农业女性化有关的移民、农业和性别的微观和宏观层面的联系。通过强调男性外迁本身和女性在家庭中的角色的双重必然性,我们认为我们可以更准确地代表我们的线人的生活现实,从而为未来的研究提供(非)赋权二元的替代方案。这包括认识到农业女性化现象的关系性质,这在当前的论述中经常被忽视。
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引用次数: 0
Far Out: Countercultural Seekers and the Tourist Encounter in Nepal. 《远方:反主流文化探索者与尼泊尔游客的邂逅》。
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6592
Jolynna Sinanan
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引用次数: 1
L’Âge d’or du Tibet (XVIIe et XVIIIe siècles) 西藏的黄金时代(17、18世纪)
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6590
P. Kaplanian
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引用次数: 0
Swertia chirayita in Nepal Himalayas: Cultivation and Cross Border Trade to China 尼泊尔喜马拉雅地区獐牙獐牙菜的种植与对华跨境贸易
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6583
A. Chapagain
For ethnic inhabitants in the rural areas, medicinal plants are not only the cultural, sacred medicinal ingredients of traditional medicine, part of traditional belief and biodiversity but also an important cash crop to support their livelihood. With the commercialization of traditional medicine and medicinal plant-based industries worldwide, Nepalese medicinal plants are in high demand. This photo essay presents the various steps from the cultivation to the cross-border trade of Swertia chirayita (Roxb.) H. Karst., a traditional valuable medicinal plant, and a beautiful landscape of Nepal-China border. The essay contains fourteen photographs each described with captions in detail with the information collected during field work. The ethnographic study on cross border trade of medicinal plants was conducted in 2020 at Bhotkhola routes in the northeastern Nepal. Bhotkhola-Tibet border control in 2008 has politically ruptured the original link of traditional exchange among people, goods, and ideas by displacing the community from its everyday borderlands. However, the cross border trade is performed by traditional networks of Bhotiya communities such as rural ethnic inhabitants, farmers, small budget dealers, and traditional practitioners through formal and informal supply chains. The government authorities from both the countries are responsible for regulating, monitoring, and permitting medicinal plants supply from harvesters to cross-border traders.
对于农村少数民族居民来说,药用植物不仅是传统医学的文化、神圣药用成分,是传统信仰和生物多样性的组成部分,也是支撑其生计的重要经济作物。随着传统医学和药用植物产业在世界范围内的商业化,尼泊尔药用植物的需求量很大。这篇摄影文章介绍了从种植到跨境贸易獐牙菜(獐牙菜)的各个步骤。h .岩溶。这是一种传统的珍贵药用植物,也是尼中边境一道美丽的风景线。这篇文章包含14张照片,每一张都有详细的说明,以及在实地工作中收集的信息。2020年,在尼泊尔东北部的Bhotkhola路线上对药用植物跨境贸易进行了人种学研究。2008年,西藏与西藏之间的边境管制从政治上破坏了传统的人员、货物和思想交流的联系,将该社区从日常的边境地带赶了出去。然而,跨境贸易是由Bhotiya社区的传统网络,如农村民族居民、农民、小预算经销商和传统从业者通过正式和非正式的供应链进行的。两国政府当局负责管理、监测和允许药用植物从采集者供应给跨境贸易商。
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引用次数: 0
American Association of Geographers Annual Meeting 美国地理学家协会年会
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6577
L. Emlet
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引用次数: 0
Blessed by the Lord: A Visual Portrait of a Jumli Pentecostal Congregation 主的祝福:一个Jumli五旬节教会的视觉肖像
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6578
Samuele Poletti
Many Christian converts in the Sinja Valley of Jumla, northwest Nepal, reveal that they have been struck by the Bible because it referenced real events, especially miraculous cases of healing. These miraculous events provide tangible ‘evidence’ of God’s power that somewhat replicate the expectations that people nurture with respect to the Hindu deities. In such way, miracles play an especially crucial role in supporting the conversion of women and youngsters living in large families, who, partaking as veritable protagonists in Biblical events, are turned into the as quintessentially Christian subjects of a conversion narrative that helps substantiating their radical decision vis-à-vis the rest of their family.
在尼泊尔西北部Jumla的辛加山谷,许多皈依基督教的人透露,他们被《圣经》打动了,因为它引用了真实的事件,尤其是治愈的奇迹般的案例。这些奇迹般的事件为上帝的力量提供了有形的“证据”,在某种程度上复制了人们对印度教神灵的期望。这样,奇迹在支持生活在大家庭中的妇女和年轻人的皈依方面发挥了特别重要的作用,她们作为圣经事件的真正主角参与其中,成为皈依叙事中典型的基督教主题,这有助于证实她们对-à-vis其他家庭成员的激进决定。
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引用次数: 0
Atiśa Dīpaṃkara: Illuminator of the Awakened Mind Atiśa Dīpaṃkara:觉醒心灵的启迪者
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6575
Renée L. Ford
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引用次数: 0
From a Trickle to a Torrent: Education, Migration, and Social Change in a Himalayan Valley of Nepal 从涓涓细流到激流:尼泊尔喜马拉雅山谷的教育、移民和社会变迁
Q2 Social Sciences Pub Date : 2021-11-15 DOI: 10.2218/himalaya.2021.6585
R. Bennike
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引用次数: 1
Death of a headman or the shaman’s logic 一个首领的死亡或者萨满的逻辑
Q2 Social Sciences Pub Date : 2021-01-11 DOI: 10.4000/ATELIERS.14401
P. Sagant
Standing stones, Mewa valley Standing stone in Bhote country (left); graves and standing stones in Thanku (right) Photos Philippe Sagant, 1970; sources: LESC_FPS_7.1.12 et LESC_FPS_7.1.4 The events that follow occurred in the sixties, in northeastern Nepal among the Tibeto-Burmese speaking Yakthumba, or Limbu as the Nepali call them. Two headmen, brothers, were locked in a struggle for power. The first, and eldest, had temporarily given up on local action. He was looking to a national positi...
Bhote国家的立石(左);图片来源:Philippe Sagant, 1970;随后的事件发生在六十年代,在尼泊尔东北部讲雅克桑巴语(或尼泊尔人所说的林布语)的藏缅族人中。两个首领,兄弟,陷入了权力之争。老大,也是老大,暂时放弃了在当地的行动。他在寻求一个全国性的职位。
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引用次数: 0
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Himalaya
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