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Body, Migration, Re/Constructive Surgeries最新文献

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The meaning of clitoral reconstruction (CR) and female genital cutting among immigrant women asking for CR surgery in Sweden 瑞典移民妇女阴蒂重建术和女性生殖器切割的意义
Pub Date : 2018-10-03 DOI: 10.4324/9781351133678-6
Malin Jordal
Clitoral reconstructive surgery was introduced in Sweden in 2014. It aims at restoring both the function and anatomy of the clitoris. While the success of this intervention is at present largely un ...
2014年,瑞典引进了阴蒂重建手术。它旨在恢复阴蒂的功能和解剖结构。虽然目前这种干预的成功在很大程度上是不…
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引用次数: 1
What constitutes an in/significant organ? 什么构成重要器官?
Pub Date : 2018-10-03 DOI: 10.4324/9781351133678-14
Erika Alm
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引用次数: 3
Hymen reconstruction as pragmatic empowerment? 处女膜重建是实用的赋权?
Pub Date : 2018-10-03 DOI: 10.4324/9781351133678-11
V. Wild, H. Poulin, C. McDougall, A. Stöckl, N. Biller-Andorno
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引用次数: 0
Psychosexual health after female genital mutilation/cutting and clitoral reconstruction 女性生殖器切割和阴蒂重建后的性心理健康
Pub Date : 2018-10-03 DOI: 10.4324/9781351133678-2
J. Abdulcadir
Since clitoral reconstruction (CR) after female genital mutilation/cutting (FGM/C) was first reported in Egypt by Thabet and in France by Pierre Fold’s in the early 2000s, multiple scholarly publications on CR have been published by urologists, gynaecologists and plastic surgeons. Most of these publications address surgical techniques, the need for multidisciplinary care accompanying the surgery as well as issues of safety, body image, sexual and pain outcomes. CR seems to reduce/resolve clitoral pain and to improve sexual function and body image at different rates. The reduction of pain may be explained by the removal of post-traumatic painful clitoral neuromas from the FGM/C scar. The improvement of the sexual function may be due to a more accessible clitoris and/or a better body image and gender identity after surgery. However, there is still very little understanding and evidence regarding CR and less invasive treatments (e.g. psychosexual therapy). Because of this, the Guidelines on Management of FGM/C of the Royal College of Obstetricians and Gynaecologists and of the World Health Organization do not recommend CR as a standard procedure. This chapter provides an overview of what is known about sexual health and CR after FGM/C. It suggests that further collaborations and research are needed to obtain more conclusive evidence and better understanding of the medical, psychosocial and cultural dimensions of CR, and then inform and treat women and girls more effectively.
自21世纪初埃及的Thabet和法国的Pierre Fold首次报道女性生殖器切割(FGM/C)后的阴蒂重建(CR)以来,泌尿科医生、妇科医生和整形外科医生发表了多篇关于CR的学术出版物。这些出版物大多涉及手术技术、伴随手术的多学科护理需求以及安全、身体形象、性和疼痛结果等问题。CR似乎以不同的速度减轻/解决阴蒂疼痛,改善性功能和身体形象。疼痛的减轻可能是由于从女性生殖器切割/切割疤痕中去除创伤后疼痛的阴蒂神经瘤。性功能的改善可能是由于手术后更容易接触到阴蒂和/或更好的身体形象和性别认同。然而,关于CR和微创治疗(如性心理治疗)的理解和证据仍然很少。因此,皇家妇产科医师学院和世界卫生组织的《女性生殖器切割/切割管理准则》不建议将其作为标准程序。本章概述了残割女性生殖器官后的性健康和生殖权利。报告建议,需要进一步开展合作和研究,以获得更确凿的证据,更好地了解妇女和女童的医疗、社会心理和文化层面,然后更有效地向妇女和女童提供信息和治疗。
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引用次数: 7
Facing uneasiness in feminist research 面对女性主义研究中的不安
Pub Date : 2018-10-03 DOI: 10.4324/9781351133678-15
K. Davis
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引用次数: 0
Beyond comparison 无以伦比
Pub Date : 2018-06-01 DOI: 10.4324/9781351133678-16
C. Pedwell
Making links between gendered embodied practices understood to be rooted in different cultural and geo-political contexts has become increasingly common within feminist literatures as a means to counter racism and cultural essentialism. The cross-cultural comparison most commonly made in this context is that between so-called ‘African’ female genital cutting (FGC) and ‘western’ body modifications. In this chapter, I analyse some of the ways in which FGC practices and other body-altering procedures (such as cosmetic surgery, intersex operations and 19th-century clitoridectomy) are compared within feminist texts. I identify two main comparative strategies, which I have termed ‘continuum’ and ‘analogue’ approaches. Because these strategies privilege gender and sexuality, I contend that they tend to efface the operation of other axes of social differentiation, namely race, cultural difference and nation. As such, the continuum and analogue approaches often reproduce problematic relationships between race and gender whilst failing to address the implicit role which race, cultural difference and nation continue to play in such models. I argue that feminists might more successfully seek to develop understanding, awareness and accountability across cultural and geo-political boundaries through examining, and engaging with, the intersectional processes through which embodied practices are relationally and hierarchically constructed.
在女权主义文学中,将根植于不同文化和地缘政治背景的性别具体化实践联系起来,作为反对种族主义和文化本质主义的一种手段,已经变得越来越普遍。在这种情况下,最常见的跨文化比较是所谓的“非洲”女性生殖器切割(FGC)和“西方”身体修饰之间的比较。在本章中,我分析了女性主义文本中比较女性生殖器切割和其他身体改变手术(如整容手术、双性人手术和19世纪阴蒂切除术)的一些方法。我确定了两种主要的比较策略,我称之为“连续体”和“模拟”方法。由于这些策略对性别和性行为给予了特权,我认为它们往往会抹去其他社会差异轴的作用,即种族、文化差异和国家。因此,连续体和模拟方法经常再现种族和性别之间有问题的关系,同时未能解决种族,文化差异和国家在这些模型中继续发挥的隐含作用。我认为,女权主义者可能会更成功地寻求发展理解,意识和责任跨越文化和地缘政治的界限,通过检查,并参与,通过这些交叉过程具体化的实践是相互关系和层次结构的构建。
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引用次数: 15
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Body, Migration, Re/Constructive Surgeries
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