This article examines the Indonesia Bethel Church (GBI, Gereja Bethel Indonesia) in Langsa, Aceh, Indonesia. Based on the concept of a religious agency, the article explores how the Langsa GBI community treats religious beliefs in the midst of interest after the sealing of private places of worship that are considered to be churches by the town government of Langsa. Qualitative data was collected through participatory observations, semi-structured interviews and focus group discussions to members of the GBI community in Langsa conducted arround the course of 2015-2021. The author also interviewed Christians outside of the GBI members as well as Muslims in the research area to explore their constructions towards the topics discussed. This paper finds fragmentation of the religious agency of the GBI in Langsa in an effort to practice and treat believed religious doctrines when faced with interests or critical situations. The status of a minority within the minority and the way they represent the situation influence the articulation of religious agency.
这篇文章考察了印尼亚齐省兰沙的印尼伯特利教会(GBI, Gereja Bethel Indonesia)。本文以宗教机构的概念为基础，探讨Langsa GBI社区在被Langsa镇政府认定为教堂的私人礼拜场所被查封后，如何在利益中对待宗教信仰。在2015-2021年期间，通过参与式观察、半结构化访谈和对Langsa GBI社区成员的焦点小组讨论收集定性数据。作者还采访了GBI成员以外的基督徒以及研究区域的穆斯林，以探讨他们对所讨论主题的看法。本文发现朗沙GBI的宗教机构在面对利益或危急情况时，在实践和对待所信仰的宗教教义方面存在分裂。少数群体中的少数群体的地位和他们代表情况的方式影响着宗教机构的表达。
{"title":"Minoritas dalam Minoritas: Agensi Religius dalam Penutupan Tempat Ibadah Jemaat Gereja Bethel Indonesia di Langsa, Aceh","authors":"M. Ansor","doi":"10.58405/aw.v2i1.48","DOIUrl":"https://doi.org/10.58405/aw.v2i1.48","url":null,"abstract":"This article examines the Indonesia Bethel Church (GBI, Gereja Bethel Indonesia) in Langsa, Aceh, Indonesia. Based on the concept of a religious agency, the article explores how the Langsa GBI community treats religious beliefs in the midst of interest after the sealing of private places of worship that are considered to be churches by the town government of Langsa. Qualitative data was collected through participatory observations, semi-structured interviews and focus group discussions to members of the GBI community in Langsa conducted arround the course of 2015-2021. The author also interviewed Christians outside of the GBI members as well as Muslims in the research area to explore their constructions towards the topics discussed. This paper finds fragmentation of the religious agency of the GBI in Langsa in an effort to practice and treat believed religious doctrines when faced with interests or critical situations. The status of a minority within the minority and the way they represent the situation influence the articulation of religious agency.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116242336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Honouring guests is an Islamic religious doctrine and a concern and humanity that is a parameter of the quality of one's faith. So far, the study that discusses visiting from the perspective of the Qur'an has only answered part of the problem regarding the manners and ethics of honoring guests, while the discussion of a verse can be explored for the purposes and objectives behind it, including knowing the values of Islamic values that uphold the morality and behaviour of a Muslim in the Qur'an. This study uses a type of library research with the method of maqasidi interpretation approach to describe the maqasid al-Qur'an initiated by Wshfi Asyur with the aim of examining the intention behind the verse. The conclusions that can be drawn from this study are; first, that the maqasidi interpretation of the verse glorifying a guest in the story of dhayif Ibrahim proves one of the aspects and essence of Islam as a whole, because the behaviour of glorifying guests is oriented towards solving the problems of people, not only for Muslims but for humanity as a whole. Secondly, this study emphasises that an in-depth, balanced and comprehensive reading makes the interpretation of the verse glorifying guests capable of presenting Islam as it is as a whole. And create a unity of concern
{"title":"توظيف مقاصد القرآن في قصة ضيف إبراهيم ودواعيه في إقامة الدعوة الاسلامية دراسة تحليلية","authors":"Fatmah Taufik Hidayat, Laila Sari Masyhur","doi":"10.58405/aw.v2i1.46","DOIUrl":"https://doi.org/10.58405/aw.v2i1.46","url":null,"abstract":"Honouring guests is an Islamic religious doctrine and a concern and humanity that is a parameter of the quality of one's faith. So far, the study that discusses visiting from the perspective of the Qur'an has only answered part of the problem regarding the manners and ethics of honoring guests, while the discussion of a verse can be explored for the purposes and objectives behind it, including knowing the values of Islamic values that uphold the morality and behaviour of a Muslim in the Qur'an. This study uses a type of library research with the method of maqasidi interpretation approach to describe the maqasid al-Qur'an initiated by Wshfi Asyur with the aim of examining the intention behind the verse. The conclusions that can be drawn from this study are; first, that the maqasidi interpretation of the verse glorifying a guest in the story of dhayif Ibrahim proves one of the aspects and essence of Islam as a whole, because the behaviour of glorifying guests is oriented towards solving the problems of people, not only for Muslims but for humanity as a whole. Secondly, this study emphasises that an in-depth, balanced and comprehensive reading makes the interpretation of the verse glorifying guests capable of presenting Islam as it is as a whole. And create a unity of concern","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130670470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Every technique that experts have revealed has its advantages and disadvantages. This is a positive thing because they complement each other. Educators must have accuracy in determining the right method for students so that mistakes do not occur. Choosing the appropriate method for students is a very important first step to achieving success in teaching-learning. Conversely, errors in selecting methods by educators can be the initial cause of failure in achieving goals. The methodology in this study was to use qualitative field research conducted at the Raudhatun Najah Islamic Boarding School. In contrast, the research findings showed that at the Raudhatun Najah Islamic boarding school, students were asked to directly speak Arabic conversations without translating into their mother tongue. Although in practice, there are still many obstacles encountered. Some problems encountered at the Raudhatun Najah Islamic boarding school are the many words that need to be clarified for students, the lack of awareness of students to speak Arabic, and the lack of motivation from some teachers to create a good Arabic language environment. Arabic learning methods at the SMP/MTs level should focus on conversational aspects and everyday vocabulary mastery. This should continue to be practiced until students feel confident without having to focus too much on grammar from the start. After students feel comfortable speaking Arabic, then they are taught about grammar. It is important to remember that grammar in teaching Arabic is not an end but a tool to improve speaking and writing skills. This aspect of writing can be taught by asking students to write their everyday stories.
{"title":"Arabic Language Learning Methods at the Raudhatun Najah Islamic Boarding School, Langsa City","authors":"S. Radhiah","doi":"10.58405/aw.v2i1.65","DOIUrl":"https://doi.org/10.58405/aw.v2i1.65","url":null,"abstract":"Every technique that experts have revealed has its advantages and disadvantages. This is a positive thing because they complement each other. Educators must have accuracy in determining the right method for students so that mistakes do not occur. Choosing the appropriate method for students is a very important first step to achieving success in teaching-learning. Conversely, errors in selecting methods by educators can be the initial cause of failure in achieving goals. The methodology in this study was to use qualitative field research conducted at the Raudhatun Najah Islamic Boarding School. In contrast, the research findings showed that at the Raudhatun Najah Islamic boarding school, students were asked to directly speak Arabic conversations without translating into their mother tongue. Although in practice, there are still many obstacles encountered. Some problems encountered at the Raudhatun Najah Islamic boarding school are the many words that need to be clarified for students, the lack of awareness of students to speak Arabic, and the lack of motivation from some teachers to create a good Arabic language environment. Arabic learning methods at the SMP/MTs level should focus on conversational aspects and everyday vocabulary mastery. This should continue to be practiced until students feel confident without having to focus too much on grammar from the start. After students feel comfortable speaking Arabic, then they are taught about grammar. It is important to remember that grammar in teaching Arabic is not an end but a tool to improve speaking and writing skills. This aspect of writing can be taught by asking students to write their everyday stories.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131983171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Confidence is an individual's belief in the abilities they have. This study aims to determine the relationship between body image and student self-confidence. The subjects needed in the research were psychology students at the Muhammadiyah University of Gresik who had fulfilled the research requirements. The data collection tools used in this study were the body image and self-confidence scales—data analysis method using Pearson's Product Moment Correlation Technique. The results showed that the correlation was 0.618 with sig 0.000 (p <0.05), meaning that there was a positive and significant relationship between body image and the self-confidence of students at Muhammadiyah University of Gresik, Faculty of Psychology.
{"title":"Relationship Between Body Image and Psychology Student Confidence at Muhammadiyah University of Gresik","authors":"R. Aulia, I. Sholichah","doi":"10.58405/aw.v1i1.15","DOIUrl":"https://doi.org/10.58405/aw.v1i1.15","url":null,"abstract":"Confidence is an individual's belief in the abilities they have. This study aims to determine the relationship between body image and student self-confidence. The subjects needed in the research were psychology students at the Muhammadiyah University of Gresik who had fulfilled the research requirements. The data collection tools used in this study were the body image and self-confidence scales—data analysis method using Pearson's Product Moment Correlation Technique. The results showed that the correlation was 0.618 with sig 0.000 (p <0.05), meaning that there was a positive and significant relationship between body image and the self-confidence of students at Muhammadiyah University of Gresik, Faculty of Psychology.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121221302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The research was triggered by several problems. First, Some sources book are not presenting HOTS model in several part of the book. Second, students have difficulty understanding questions in textbook. Third, The teacher does not provide teaching of Higher Order Thinking Skill (HOTS) while teaching process in order to maximize students higher order thinking skills. This research used quantitative research method. The subject was the questions in the textbook Bahasa Inggris X grade curriculum 2013 revisi 2017 written by Utami Widiati, Zuliati Rahmah, and Furaidah, which published Pusat Kurikulum dan Perbukuan, Balitbang, Kemendikbud. The researcher used items questions as the observation sheet of document for collecting and analyzing the data to find out the result of the research. This research found that the questions in the textbook did not include create of the cognitive process, based on bloom taxonomy revision. After doing analysis of the data, the researcher finds that the higher order thinking level only obtains 15 out of 74 items questions (20,25%). while the lower order thinking level 60 out of 74 items questions (79,20%). Results from this study show that the percentage of questions for each cognitive level is analyzing C4 (9,45%), evaluating C5 (6,75%), and creating C6(4,05%). This proportion does not meet the ideal proportion that supports the achievement of Basic Analysis Competence, the proportion questions that support are 30% for levels C1 and C2, 40% for levels C3 and C4, and 30% for levels C5 and C6.
这项研究是由几个问题引发的。首先，一些来源的书在书的几个部分没有展示HOTS模型。第二，学生理解课本上的问题有困难。第三，教师在教学过程中没有提供高阶思维技能(HOTS)的教学，以最大化学生的高阶思维技能。本研究采用定量研究方法。主题是由Utami Widiati, Zuliati Rahmah和Furaidah编写的马来语X年级课程2013修订版2017中的问题，该教科书出版了Pusat Kurikulum dan Perbukuan, Balitbang, Kemendikbud。研究者使用项目问题作为文件的观察表，收集和分析数据，以找出研究结果。本研究发现，基于bloom分类法的修订，教科书中的问题未包含认知过程的创造。在对数据进行分析后，研究者发现高阶思维水平在74个题项中只得到15个题项(20.25%)。而低阶思维水平在74题中有60题(79.20%)。本研究的结果表明，每个认知水平的问题百分比是分析C4(9.45%)，评估C5(6.75%)和创造C6(4.05%)。这一比例不符合支持基本分析能力的理想比例，支持C1和C2水平的比例为30%，C3和C4水平为40%，C5和C6水平为30%。
{"title":"Reading Text Questions in English Class at Tenth Grade of MAS Taman Raya Balingka","authors":"Y. Putri, M. Dewi, Veni Roza, G. Sakti","doi":"10.58405/aw.v1i1.4","DOIUrl":"https://doi.org/10.58405/aw.v1i1.4","url":null,"abstract":"The research was triggered by several problems. First, Some sources book are not presenting HOTS model in several part of the book. Second, students have difficulty understanding questions in textbook. Third, The teacher does not provide teaching of Higher Order Thinking Skill (HOTS) while teaching process in order to maximize students higher order thinking skills. This research used quantitative research method. The subject was the questions in the textbook Bahasa Inggris X grade curriculum 2013 revisi 2017 written by Utami Widiati, Zuliati Rahmah, and Furaidah, which published Pusat Kurikulum dan Perbukuan, Balitbang, Kemendikbud. The researcher used items questions as the observation sheet of document for collecting and analyzing the data to find out the result of the research. This research found that the questions in the textbook did not include create of the cognitive process, based on bloom taxonomy revision. After doing analysis of the data, the researcher finds that the higher order thinking level only obtains 15 out of 74 items questions (20,25%). while the lower order thinking level 60 out of 74 items questions (79,20%). Results from this study show that the percentage of questions for each cognitive level is analyzing C4 (9,45%), evaluating C5 (6,75%), and creating C6(4,05%). This proportion does not meet the ideal proportion that supports the achievement of Basic Analysis Competence, the proportion questions that support are 30% for levels C1 and C2, 40% for levels C3 and C4, and 30% for levels C5 and C6.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121103214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Alfi Zidanurrohim, Olvy Mailandari, Yazida Ichsan, M. Tajuddin, E. Agustin
This study aims to investigate the value of Islamic education in gambuh songs, as well as the effects gambuh songs have on Islamic education. Gambuh songs are part of the mocopat song, a walisongo tool for spreading Islam, especially in Java. Tembang gambuh had artistic value to attract the attention of the people at that time who were very open to art; from its entertainment value, the trustees also inserted scientific and Islamic values into it. This type of research is qualitative, with a literature review, descriptive analysis, and content analysis, namely scientific analysis based on communication messages. They begin with the data analysis process by interpreting the Javanese language as the content of the song Gambuh. Research findings; the gambuh song lyrics contain messages for proper behavior and behavior that is reluctant to accept advice. Someone without guidance and direction in life will be perverted. There is a relationship between cultural products (tembang gambuh) and religious values. The value of this tembang gambuh song can be used as a guide and a guide for life in society.
{"title":"The Importance of Islamic Educational Values in The Arts of Tembang Gambuh or Tembang Macapat","authors":"Alfi Zidanurrohim, Olvy Mailandari, Yazida Ichsan, M. Tajuddin, E. Agustin","doi":"10.58405/aw.v1i1.14","DOIUrl":"https://doi.org/10.58405/aw.v1i1.14","url":null,"abstract":"This study aims to investigate the value of Islamic education in gambuh songs, as well as the effects gambuh songs have on Islamic education. Gambuh songs are part of the mocopat song, a walisongo tool for spreading Islam, especially in Java. Tembang gambuh had artistic value to attract the attention of the people at that time who were very open to art; from its entertainment value, the trustees also inserted scientific and Islamic values into it. This type of research is qualitative, with a literature review, descriptive analysis, and content analysis, namely scientific analysis based on communication messages. They begin with the data analysis process by interpreting the Javanese language as the content of the song Gambuh. Research findings; the gambuh song lyrics contain messages for proper behavior and behavior that is reluctant to accept advice. Someone without guidance and direction in life will be perverted. There is a relationship between cultural products (tembang gambuh) and religious values. The value of this tembang gambuh song can be used as a guide and a guide for life in society.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125381543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to describe the relationship between maqāshid syari’ah and Good Corporate Governance in sharia pawnshops as a performance implementation in realizing prosperity and avoiding social inequality so that it can solve the poverty problem in people’s lives. This research methodology uses a qualitative approach with the type of library research, in which data collection is carried out by analyzing various existing literature and regulations and laws, which are then described. The findings and results of this study; the concept of maqāshid syarī’ah must always be applied so that it is by good corporate governance in good corporate governance; pawnshop syarī’ah companies must embody the concept of maqāshid syarī’ah so that social inequality and poverty no longer exist in people’s lives because the purpose of implementing Islamic law is to guard the soul, religion, mind, lineage and wealth. Socio-economic justice in the study of Islamic studies must always prioritize the interests and benefits of the general public.
{"title":"Maqāshid Syari’ah Correlation and Good Corporate Governance in Pawnshop Syarī’ah Companies","authors":"Pandu Bagus Prakoso, Angger Supriyatno, Moh Djasuli","doi":"10.58405/aw.v1i1.7","DOIUrl":"https://doi.org/10.58405/aw.v1i1.7","url":null,"abstract":"This study aims to describe the relationship between maqāshid syari’ah and Good Corporate Governance in sharia pawnshops as a performance implementation in realizing prosperity and avoiding social inequality so that it can solve the poverty problem in people’s lives. This research methodology uses a qualitative approach with the type of library research, in which data collection is carried out by analyzing various existing literature and regulations and laws, which are then described. The findings and results of this study; the concept of maqāshid syarī’ah must always be applied so that it is by good corporate governance in good corporate governance; pawnshop syarī’ah companies must embody the concept of maqāshid syarī’ah so that social inequality and poverty no longer exist in people’s lives because the purpose of implementing Islamic law is to guard the soul, religion, mind, lineage and wealth. Socio-economic justice in the study of Islamic studies must always prioritize the interests and benefits of the general public.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"214 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115503804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This writing aims to explain Islamophobes and protect Muslims over the people in the world, becoming Islamophobes not transforming the model and goals of Islam itself. Then get it from people in the world who hate and fear Islam and yet most Western politicians deal with this phenomenon. This study also supports the theory of scholars and thinkers on Islamophobia and its protection from Muslims and how to deal with it. This study uses a qualitative method, which is research with desk research models. The primary sources that the researcher used are the Quranic verses about the true meaning of the word "jihad", and he matches them with the paper of Western thinkers. Islamophobia has become a general disease and a societal phenomenon, most of which is Islam, and it is not appropriate to ignore or forget it as a station in the history of Islam during the era of our Prophet Muhammad, peace be upon him. Then what about the concept and how to treat it? This research will try to answer and discuss it.
{"title":"الإسلاموفوبي، معنى الجهاد و الاستراتيجيتها على حماية المسلمين","authors":"Muhammad Agus Sofian","doi":"10.58405/aw.v1i1.5","DOIUrl":"https://doi.org/10.58405/aw.v1i1.5","url":null,"abstract":"This writing aims to explain Islamophobes and protect Muslims over the people in the world, becoming Islamophobes not transforming the model and goals of Islam itself. Then get it from people in the world who hate and fear Islam and yet most Western politicians deal with this phenomenon. This study also supports the theory of scholars and thinkers on Islamophobia and its protection from Muslims and how to deal with it. This study uses a qualitative method, which is research with desk research models. The primary sources that the researcher used are the Quranic verses about the true meaning of the word \"jihad\", and he matches them with the paper of Western thinkers. Islamophobia has become a general disease and a societal phenomenon, most of which is Islam, and it is not appropriate to ignore or forget it as a station in the history of Islam during the era of our Prophet Muhammad, peace be upon him. Then what about the concept and how to treat it? This research will try to answer and discuss it.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133343483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prayer is an ubudiyah activity that also has something to do with tasawwuf, which contains the human esoteric dimension. Many lessons and secrets are held in prayer services, especially regarding their implications for the development of social ethics so that the perpetrators are more motivated to have good morals. The methodology used in this study is quantitative with a descriptive analysis approach, research findings, esoteric dimension of prayer worship that is formed closer to Allah strengthens the soul, avoids bad deeds, discipline in life, and creates positive, trustworthy, and honest things; as for the implications, training to regulate order in society strengthens a sense of togetherness, develop bonds of brotherhood and social solidarity.
{"title":"Esoteric Dimensions of Prayer Worship and Its Implications Against the Development of Social Ethics","authors":"T. Faizin, Muhammad Saleh","doi":"10.58405/aw.v1i1.3","DOIUrl":"https://doi.org/10.58405/aw.v1i1.3","url":null,"abstract":"Prayer is an ubudiyah activity that also has something to do with tasawwuf, which contains the human esoteric dimension. Many lessons and secrets are held in prayer services, especially regarding their implications for the development of social ethics so that the perpetrators are more motivated to have good morals. The methodology used in this study is quantitative with a descriptive analysis approach, research findings, esoteric dimension of prayer worship that is formed closer to Allah strengthens the soul, avoids bad deeds, discipline in life, and creates positive, trustworthy, and honest things; as for the implications, training to regulate order in society strengthens a sense of togetherness, develop bonds of brotherhood and social solidarity.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133167717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study of the concept of insan kamil (the perfect man) is a study that is very often discussed in Sufism. The concept of insan kamil that emerged in the world of Sufism in the VII H century eventually developed in Islamic thought to the Archipelago. Because many discoveries from the books written by the Sufis. There is some evidence of Sufis who study this theme, namely Muhammad Nafis al-Banjari in his book ad-Durr an-Nafis and Abd al-Karim al-Jili in his book al-Insan al-Kamil fi Ma’rifat al-Awakhir wa al-Awa' il. Muhammad Nafis al-Banjari was not the first originator of the concept of insan kamil because several scholars have discussed the concept of insan kamil such as Ibn ‘Arabi, al-Hallaj, al-Suhrawardi, at-Tirmidhi. The book of ad-Durr an-Nafis has clarity and ways in the formation of human beings with religious values. Insan kamil can be formed if humans respect each other and carry out their religious teachings purely and consistently. This paper aims to explain and provide a good understanding of the concept of insan kamil from the book ad-Durr an-Nafis.
完美的人(insan kamil)概念的研究是苏菲主义中经常讨论的一个研究。七、八世纪出现在苏菲世界的insan kamil概念，最终在伊斯兰思想中发展到群岛。因为很多发现来自苏菲派的书。有一些苏菲派研究这个主题的证据，即穆罕默德·纳菲斯·班贾里在他的书《ad-Durr an-Nafis》和阿卜杜勒·卡里姆·吉里在他的书《al-Insan al-Kamil fi Ma ' rifat al-Awakhir wa al-Awa' il》中。穆罕默德·纳菲斯·班贾里并不是第一个提出insan kamil概念的人，因为一些学者已经讨论过insan kamil的概念，如伊本·阿拉比、al-Hallaj、al-Suhrawardi、at-Tirmidhi。杜尔·纳菲斯的书对具有宗教价值观的人的形成有清晰的阐述和方法。如果人类相互尊重，并纯粹和一致地执行他们的宗教教义，印山卡米尔就可以形成。本文旨在解释并提供对ad-Durr an-Nafis书中insan kamil概念的良好理解。
{"title":"Kajian Pemikiran Konsep Tasawuf Insan Kamil Muhammad Nafis al-Banjari Dalam Kitab ad-Durr an-Nafis","authors":"Mochammad Harun Rosyid","doi":"10.58405/aw.v1i1.8","DOIUrl":"https://doi.org/10.58405/aw.v1i1.8","url":null,"abstract":"The study of the concept of insan kamil (the perfect man) is a study that is very often discussed in Sufism. The concept of insan kamil that emerged in the world of Sufism in the VII H century eventually developed in Islamic thought to the Archipelago. Because many discoveries from the books written by the Sufis. There is some evidence of Sufis who study this theme, namely Muhammad Nafis al-Banjari in his book ad-Durr an-Nafis and Abd al-Karim al-Jili in his book al-Insan al-Kamil fi Ma’rifat al-Awakhir wa al-Awa' il. Muhammad Nafis al-Banjari was not the first originator of the concept of insan kamil because several scholars have discussed the concept of insan kamil such as Ibn ‘Arabi, al-Hallaj, al-Suhrawardi, at-Tirmidhi. The book of ad-Durr an-Nafis has clarity and ways in the formation of human beings with religious values. Insan kamil can be formed if humans respect each other and carry out their religious teachings purely and consistently. This paper aims to explain and provide a good understanding of the concept of insan kamil from the book ad-Durr an-Nafis.","PeriodicalId":355050,"journal":{"name":"Al-Widad","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115484973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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