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Indian journal of medical ethics最新文献

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Is IMA meant to save life or self-interest? IMA是为了拯救生命还是为了自身利益?
Q3 Medicine Pub Date : 2023-07-01 DOI: 10.20529/IJME.2023.044
Antony Kollannur

Rajasthan's Right to Health Act, 2022, analysed in an editorial in IJME [1] is a well-drafted Act on public health as a citizen's right and a government's duty. It is a milestone in India's public health history. Much remains to be clarified in the details of rules and regulations to be drafted under this Act. Jan Swasthya Abhiyan, Rajasthan, has done tremendous hard work and sustained its contribution to the government in drafting and facilitation of the Act, in spite of the difficulties and limitations imposed by the Covid-19 pandemic and lockdowns.

IJME[1]的一篇社论分析了拉贾斯坦邦的《2022年健康权法案》,这是一项起草良好的关于公共卫生作为公民权利和政府义务的法案。这是印度公共卫生史上的一个里程碑。根据该法案起草的规则和条例的细节还有很多需要澄清的地方。拉贾斯坦邦的Jan Swasthya Abhiyan尽管面临新冠肺炎疫情和封锁带来的困难和限制,但在起草和推动该法案方面,他做了巨大的艰苦工作,并继续为政府做出贡献。
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引用次数: 0
Health Insurance: Drawing inspiration from chit funds to pool health risks efficiently. 健康保险:从慈善基金中汲取灵感,有效地集中健康风险。
Q3 Medicine Pub Date : 2023-07-01 Epub Date: 2023-01-20 DOI: 10.20529/IJME.2023.009
Jacob M Puliyel

The provision of government-funded public health services in India is grossly inadequate and 48.2% of "total health expenditure" for India is paid "out of pocket" [1]. When the total health expenditure in a household exceeds 10% of the annual income, it is considered catastrophic health expenditure (CHE) [2].

印度政府资助的公共卫生服务严重不足,印度“总卫生支出”的48.2%是“自掏腰包”支付的[1]。当一个家庭的总卫生支出超过年收入的10%时,就被视为灾难性卫生支出(CHE)[2]。
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引用次数: 0
Encompassing medical ethics within the medical humanities? 将医学伦理学纳入医学人文学科?
Q3 Medicine Pub Date : 2023-07-01 DOI: 10.20529/IJME.2022.085
Pathiyil Ravi Shankar

As medicine becomes ever more technologically advanced, "human skills" are becoming increasingly important. Medical ethics or bioethics and medical humanities may have been formally introduced into the curriculum about the same time around the 1970s in certain developed nations. However, in many developing nations, medical/health humanities is much more recent and only came into prominence during the first two decades of the twenty-first century. The term "bioethics" was coined by Potter in 1970 [1]. During the ensuing five decades, however, medical ethics has become the dominant discipline of the two, globally. Medical ethics is more well-known and has greater resources allotted. Medical ethics may be a less radical and more comfortable concept and the study of ethical issues in medical practice may not challenge the traditional knowledge and power structures inherent in medicine. While we have a Centre for Bioethics and Humanities at my present university, I feel a more logical and correct name would be Centre for Humanities and Bioethics, emphasising the greater scope of the humanities.

随着医学技术越来越先进,“人类技能”变得越来越重要。医学伦理学或生物伦理学和医学人文学科可能在20世纪70年代左右的同一时间在某些发达国家正式引入了课程。然而,在许多发展中国家,医学/健康人文学科是最近才出现的,在21世纪的头二十年才开始崭露头角。“生物伦理学”一词是波特在1970年提出的[1]。然而,在随后的五十年中,医学伦理学在全球范围内已成为两者的主导学科。医学伦理更广为人知,分配的资源也更多。医学伦理可能是一个不那么激进和更舒适的概念,对医疗实践中伦理问题的研究可能不会挑战医学固有的传统知识和权力结构。虽然我现在就读的大学有一个生物伦理与人文中心,但我觉得更合乎逻辑、更正确的名字应该是人文与生物伦理中心,以强调人文学科的更大范围。
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引用次数: 0
Medical ethics teaching in the new undergraduate physiology competency-based curriculum in medical institutions in Delhi: A pilot, feasibility study. 德里医疗机构新的本科生生理能力课程中的医学伦理学教学:一项试点、可行性研究。
Q3 Medicine Pub Date : 2023-07-01 Epub Date: 2023-02-24 DOI: 10.20529/IJME.2023.018
Satendra Singh, Manish Solanki, Neelam Vaney, Anant Bhan

Background: Medical ethics teaching has received little attention in India's undergraduate medical curriculum, so the National Medical Commission's formal inclusion of medical ethics in the new competency-based curriculum (CBME) is creditable. However, the policymakers have left out the most crucial stakeholders - the teachers. This study was conducted to find out how physiology educators in Delhi felt about the implementation of ethics teaching in physiology in the CBME.

Methods: This was a pilot, cross-sectional, observational, feasibility study conducted using a questionnaire, involving faculty and senior residents (post-MD) in the departments of Physiology at nine medical colleges in Delhi, conducted over the period from February to October 2020.

Results: The response rate was 76% (60/79), of which 40% (24/60) were senior residents and 60% (36/60) were faculty. Around 55% (n=33) felt bioethics and clinical ethics are not synonymous; 53% (n=32) believed ethics education can be accomplished in a large group setting; 75% (n=45) believed it should be the responsibility of the physiology faculty, rather than the clinical faculty, and 61.7% (n=37) wanted it to be included in the formative assessment. The respondents shared ethical concerns that should be included in the physiology curriculum and the best candidates to teach them to achieve integration. Despite the challenges, the majority 65% (n=39) felt ethics in the physiology CBME should be an inseparable part of teaching in all instructional modalities.

Conclusion: Early clinical exposure was considered preferable to the Attitude, Ethics, and Communication (AETCOM) programme. Using the five W's and one H method, we talk about how our findings can be used as a road map to help physiologists teach ethics to medical students in the new CBME.

背景:医学伦理学教学在印度的本科医学课程中很少受到关注,因此国家医学委员会将医学伦理学正式纳入新的基于能力的课程(CBME)是值得称赞的。然而,政策制定者忽略了最关键的利益相关者——教师。本研究旨在了解德里的生理学教育工作者对CBME实施生理学伦理教学的感受,结果:应答率为76%(60/79),其中40%(24/60)为老年居民,60%(36/60)为教员。大约55%(n=33)的人认为生物伦理和临床伦理不是同义词;53%(n=32)的人认为道德教育可以在大的群体环境中完成;75%(n=45)的人认为这应该是生理学系的责任,而不是临床系的责任;61.7%(n=37)的人希望将其纳入形成性评估。受访者分享了生理学课程中应包含的伦理问题,以及教他们实现融合的最佳人选。尽管存在挑战,但大多数65%(n=39)的人认为生理学CBME中的伦理应该是所有教学模式中教学不可分割的一部分。结论:早期临床接触被认为比态度、道德和沟通(AETCOM)计划更可取。使用五个W和一个H的方法,我们讨论了如何将我们的发现作为路线图,帮助生理学家在新的CBME中向医学生教授伦理学。
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引用次数: 0
Methodological challenges in studying the chronically ill elderly: Ethical need to include caregivers. 研究慢性病老年人的方法学挑战:纳入护理人员的伦理需求。
Q3 Medicine Pub Date : 2023-07-01 Epub Date: 2023-05-06 DOI: 10.20529/IJME.2023.031
Mala Ramanathan, Arsha Kochuvilayil

In low- and middle-income countries, caring for the elderly is a responsibility that is undertaken within households with minimal institutional support from the community or structural support from the state [1,2]. Usually, this responsibility is shared within the home, with the physical and emotional work of caring falling to the one who does not have too many extra-residential responsibilities. The gendered nature of caring responsibility is such that, usually it is women who are not in the formal or informal labour markets who share the responsibility [2,3].

在低收入和中等收入国家,照顾老年人是在家庭内部承担的责任,社区的机构支持或国家的结构支持很少[1,2]。通常,这种责任是在家里分担的,照顾孩子的身体和情感工作落在了没有太多额外居住责任的人身上。照顾责任的性别性质是这样的,通常是不在正式或非正式劳动力市场的妇女分担责任[2,3]。
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引用次数: 0
Public healthcare (in)accessibility for TB patients: a slum's-eye view. 结核病患者可获得的公共医疗服务:贫民窟的视角。
Q3 Medicine Pub Date : 2023-07-01 Epub Date: 2023-01-26 DOI: 10.20529/IJME.2023.010
Catherine Delaney, Thomas Delaney

The government healthcare system unintentionally excludes the destitute in several ways. In this article, a "slum's-eye" perspective on the public healthcare system is offered through reflections on stories of tuberculosis patients in urban poor neighbourhoods. We hope these stories contribute to discourse on how to strengthen the public healthcare system and make it more accessible for all, especially the poor.

政府的医疗保健系统无意中在几个方面将穷人排除在外。在这篇文章中,通过对城市贫困社区结核病患者故事的反思,提供了一个关于公共医疗系统的“贫民窟视角”。我们希望这些故事有助于讨论如何加强公共医疗系统,让所有人,尤其是穷人,都能更容易地获得它。
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引用次数: 0
Are doctors allowed to cry at work? 医生在工作中可以哭吗?
Q3 Medicine Pub Date : 2023-07-01 Epub Date: 2023-06-02 DOI: 10.20529/IJME.2023.036
Thirunavukkarasu Arun Babu

This article recounts a poignant interaction between the author and a mother of a child with cerebral palsy. The mother's remarkable strength and optimism in the face of adversity deeply moved the author, leading to a tearful moment which prompted a comforting response from the mother. The ongoing debate regarding whether doctors are allowed to display emotions in their professional lives centers around the challenge of balancing professionalism with the emotional impact of providing healthcare to patients. While doctors are expected to uphold professionalism and make sound decisions in their work environment, simultaneous expression of emotions, empathy, and vulnerabilities becomes inevitable.

这篇文章讲述了作者和一位脑瘫儿童的母亲之间的一段辛酸的互动。这位母亲在逆境中表现出的非凡力量和乐观精神深深打动了作者,导致她泪流满面,母亲做出了安慰的回应。关于医生是否被允许在职业生活中表现情感的争论,围绕着平衡专业精神和为患者提供医疗保健的情感影响的挑战展开。虽然医生被期望在工作环境中坚持专业精神并做出正确的决定,但同时表达情感、同理心和脆弱性是不可避免的。
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引用次数: 0
Death and denial of care in Indian prisons. 印度监狱中的死亡和拒绝护理。
Q3 Medicine Pub Date : 2023-07-01 DOI: 10.20529/IJME.2023.040
Meenakshi D'Cruz

Custodial death is generally linked in the public mind with police brutality and torture, not with indirect brutality through negligence and callous treatment in jail custody. Yet it is not known how many of the thousands of prisoners who die in our jails every year die due to neglect by the jail authorities. The official Prison Statistics India (PSI) in its most recent report states that 1,879 men and women died due to "natural causes" in prisons across India in 2021. Natural causes are defined in the report as "illness" and "ageing". According to the report, 185 more prisoners died of "unnatural" causes, and 52 of "causes not yet known". [1: p 179]. "Unnatural deaths" include "deaths due to negligence or excesses by jail personnel"a. The vagueness of this classification in the PSI data had been noted by Justice Lokur in a landmark Supreme Court judgment, in 2013, when he said: "The distinction made by the NCRB [National Crime Records Bureau] between natural and unnatural deaths is unclear. For example, if a prisoner dies due to a lack of proper medical attention or timely medical attention, would that be classified as a natural death or an unnatural death?" [2].

在公众心目中,拘留死亡通常与警察的暴行和酷刑有关,而不是与监狱拘留中的疏忽和无情对待造成的间接暴行有关。然而,我们不知道每年在监狱中死亡的数千名囚犯中有多少人是由于监狱当局的忽视而死亡的。印度官方监狱统计局(PSI)在其最新报告中指出,2021年,印度各地监狱中有1879名男女因“自然原因”死亡。自然原因在报告中被定义为“疾病”和“衰老”。报告称,另有185名囚犯死于“非自然”原因,52人死于“未知原因”。[1:第179页]。“非自然死亡”包括“由于监狱工作人员的疏忽或过度行为造成的死亡”。洛库尔法官在2013年最高法院的一项具有里程碑意义的判决中指出,PSI数据中这一分类的模糊性,他说:“国家犯罪记录局对自然死亡和非自然死亡的区别尚不清楚。例如,如果囚犯因缺乏适当的医疗护理或及时的医疗护理而死亡,这会被归类为自然死亡还是非自然死亡?”[2]。
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引用次数: 0
Quality metrics in academia: time to revisit the rules? 学术界的质量指标:是时候重新审视规则了吗?
Q3 Medicine Pub Date : 2023-07-01 DOI: 10.20529/IJME.2023.041
Sandhya Srinivasan, Sanjay A Pai

Publication and citation metrics have been used for many years now as apparently objective parameters to evaluate educational institutions as well as individual researchers. A recent report in Science, about the Saveetha Institute of Medical and Technical Sciences (SIMATS), near Chennai, Tamil Nadu [1], highlights concerns about the value and limitations of such metrics in evaluating the importance of research publications, authors, journals and institutions.

出版和引用指标多年来一直被用作评估教育机构和个人研究人员的明显客观参数。《科学》杂志最近发表的一份关于泰米尔纳德邦钦奈附近的Saveetha医学与技术科学研究所(SIMATS)的报告[1]强调了对这些指标在评估研究出版物、作者、期刊和机构的重要性方面的价值和局限性的担忧。
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引用次数: 0
Authorship: Refusing what you know you don't deserve. 作者身份:拒绝你知道自己不值得拥有的东西。
Q3 Medicine Pub Date : 2023-07-01 DOI: 10.20529/IJME.2022.073
Salik Ansari

Scientific writing and publishing are significant for an early-career researcher (ECR). For entry into doctoral studies, new jobs, or promotion, publications are among the essential requisites any selection committee will look for. Unlike interpersonal skills such as team building or communication, academic outputs are easier to assess and quantify but producing them may not always be easy for an ECR.

科学写作和出版对于早期职业研究者(ECR)来说是非常重要的。对于进入博士研究,新工作或晋升,出版物是任何选择委员会都会寻找的必要条件之一。与团队建设或沟通等人际交往技能不同,学术成果更容易评估和量化,但对ECR来说,产生学术成果可能并不总是那么容易。
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引用次数: 0
期刊
Indian journal of medical ethics
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