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The Passive Female Antihero: In Search of Truce 被动的女性反英雄:寻求休战
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.93
Salma kaouthar letaief
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引用次数: 0
A Comparative Study of Space and Time Transference of Main Characters in British and Armenian Fairy Tales 英国与亚美尼亚童话中主要人物时空转移的比较研究
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.99
Yelena Mkhitaryan, Lusine Madatyan
The paper presents a comparative study of space and time transference of main characters in British and Armenian fairy tales, with pointing out convergent and divergent features of expressing these notions in a folkloristic text. The analysis shows that similarities prevail over differences.  In both British and Armenian fairy tales spatial transference takes priority over the temporal one, when the main characters’ adventures or heroic deeds are presented; temporal transference is more common when evil deeds are described, especially the ones that happen at night. Besides, tragic and evil events are likely to take place more in enclosed areas than in open places.  The numbers three and seven occurring in British and Armenian fairy tales have the same symbolic meanings. The differences concern the numerical indication of time points usually observed in British fairy tales and the presentation of the narrative space, which is somewhat different in view of the diverse country landscape of England and Armenia. While the opening formulas are almost identical, the closing formulas in Armenian tales reveal some differences, ending with a reward for the listener and teller of the fairy tale as well as with blessings and behests directed to the listener.
本文对英国和亚美尼亚童话中主要人物的时空转移进行了比较研究,指出了这些观念在民俗文本中表达的同一性和差异性。分析表明,相似性胜过差异。在英国和亚美尼亚的童话中,当主要人物的冒险或英雄事迹被呈现时,空间移情优先于时间移情;时间移情在描述邪恶行为时更为常见,尤其是那些发生在晚上的行为。此外,悲剧和邪恶事件更可能发生在封闭的地方而不是开放的地方。在英国和亚美尼亚童话中出现的数字3和7具有相同的象征意义。这种差异涉及到英国童话中通常观察到的时间点的数字指示和叙事空间的呈现,鉴于英格兰和亚美尼亚不同的国家景观,这在某种程度上有所不同。虽然开头的公式几乎相同,但亚美尼亚故事的结尾公式显示出一些差异,以对聆听者和童话讲述者的奖励以及对聆听者的祝福和要求结束。
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引用次数: 0
Jus Post Bellum: Justice at the End of War 战争后的正义:战争结束时的正义
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.90
Sanlut Nengneithem Haokip
Post bellum justice considers vindication of human rights and prosecution on occasion of its violation essential to establish just-peace at the end of war. An inquiry into the interrelationship between justice in the commencement, during, and at the end of war reveals the centrality of human rights and just peace. Conversely, jus post bellum 's failure is associated with discrepancies in jus ad bellum and jus in bello conditions of just -war. The study, therefore, observes an intricate relationship between the three principles of just-war. This correlation is further stressed on the importance of jus ad bellum criteria of right-intention and proportionality principle of jus in bello to rightly administer judgment for crimes committed during war. To complement the already existing laws of warfare, the paper distinguished crimes based on intention into presumptuous, not-presumptuous, and un-presumptuous. Thus, all three conditions of just-war synergistically work together to justify a just-war claim for right resort to force.
战后司法认为,维护人权和起诉侵犯人权的行为对于在战争结束时建立公正的和平至关重要。对战争开始时、战争期间和战争结束时正义之间相互关系的研究揭示了人权与正义和平的中心地位。相反,战后正义的失败与战时正义和战时正义条件的差异有关。因此,这项研究观察到了正义战争的三个原则之间错综复杂的关系。这种相关性进一步强调了对战争期间犯罪正确执行审判的战时法标准的正确意图和战时法的相称性原则的重要性。为了补充现有的战争法,本文将基于意图的犯罪分为推定罪、非推定罪和非推定罪。因此,正义战争的所有三个条件协同作用,证明正义战争主张正确使用武力是正当的。
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引用次数: 0
The Kosovo War and the End of the Yugoslav Tragedy 科索沃战争与南斯拉夫悲剧的结束
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.96
Edit Bregu
In the Balkans, the process of nation-state building took place mainly after the fall of the great empires and was accompanied by escalation of violence, genocide of one nation against another, armed conflict and war. In the course of the turbulent history of the Balkans, we can find many examples that coincide with the efforts to homogenize the population, the creation of nation-states, involving all the inhabitants of the same nation, and this has been accompanied by mass expulsions, unprecedented expressions genocide, as well as a lot of violence, expropriation, etc. In this aspect, the most dramatic example occurred in the last decade of the XX-th Century, when the Serbs forcibly expelled and exercised genocide on the Albanian population of Kosovo, with the sole purpose of their departure, the homogenization of its territory, in an attempt to realize the "Načertanije politics". This and other facts will aim to analyze and describe this paper. In fact, the fall of Yugoslavia had begun as early as, in the 1980s, it took the form of a multidimensional and regressive collapse, rapidly due to the coming to power of the nationalist and speculative ruling classes in the republics of the former Yugoslavia, who found in nationalism a new mechanism for legitimizing arrogant and uncontrolled power. The Balkans has been, is and will be the object of study and research of various scholars in all fields. These and other aspects will be addressed in this paper.
在巴尔干半岛,民族国家建设的过程主要发生在大帝国覆灭之后,并伴随着暴力的升级、一个民族对另一个民族的种族灭绝、武装冲突和战争。在巴尔干半岛动荡的历史进程中,我们可以找到许多与人口同质化的努力相吻合的例子,建立民族国家,涉及同一民族的所有居民,这伴随着大规模驱逐,前所未有的表达种族灭绝,以及大量的暴力,征用等。在这方面,最引人注目的例子发生在二十世纪的最后十年,当时塞尔维亚人强行驱逐科索沃的阿尔巴尼亚人并对其实行种族灭绝,其唯一目的是使他们离开科索沃,使其领土同质化,企图实现“统一统一政治”。这和其他事实将旨在分析和描述这篇论文。事实上,南斯拉夫的崩溃早在20世纪80年代就开始了,它以一种多维的、倒退的崩溃的形式出现,其迅速原因是前南斯拉夫各共和国的民族主义和投机统治阶级上台,他们在民族主义中发现了一种使傲慢和不受控制的权力合法化的新机制。巴尔干一直是、现在是、将来也将是各领域各种学者研究和研究的对象。这些和其他方面将在本文中讨论。
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引用次数: 0
Analysis of Emotional Intelligence and Health Perception of Abroad Students on an Island During the Quarantine 海岛留学生隔离期间情绪智力与健康感知分析
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.87
Turkmen Tore
Exceptional situations such as quarantine, curfew and closure imposed due to the epidemic may affect the emotional and behavioral situation of individuals. Even if the conditions caused by the pandemic are interpreted as similar or the same stress factors, this situation leads to different psychological effects in individuals. The changes that the pandemic brings to daily life and their associated effects may be associated with individuals' thoughts and emotional abilities on health. The basic beliefs and schematic structures underlying health cognitions allow individuals to perceive, interpret and live the world as they are inclined. Emotional Intelligence (EQ), can be interpreted briefly as one's recognition of one's own feelings, understanding the feelings of others and managing their own feelings. In this respect, the fact that the person notices change in their emotions with their experiences also causes them to understand and reorient behavioral reactions. Increased social awareness and social skills with emotional intelligence, when working in a supportive way, cause individuals to react more functionally to stressful events and are likely to engage in supportive behaviors towards their environment. In this respect, Emotional Intelligence (EQ) plays an important role both in developing functional health cognitions and for the ability to better deal with health problems. In this research, it is aimed to determine the relationship between emotional intelligence and health cognitions as well as the sub-dimensions of health cognitions, and communication with the families of the students living away from home in quarantine in an island country such as Cyprus. This research is a quantitative and illustrative study designed according to the relational scanning model. The sample consists of 122 students. As data collection tools, firstly demographic information including the frequency of communication with the family in a week and the effects of corona virus on daily life are used. As the second data collection tool, the Schutte Emotional Intelligence Test Main Form is used. The third data collection tool is the Health Cognitions scale prepared by Heather D. Hadjistavropoulos and her colleagues (2012). For analysis of data as SPSS descriptive statistics, Pearson correlation test for the existence of linear relationship between subjects and multinomial regression technique are used for factor interactions. In the findings section of the research, data examining the relationship between emotional intelligence and health cognitions are analyzed with descriptive findings about the effect of COVID-19 outbreak on daily life of students who are studying away from their family on the island. When looking at the impact of the COVID-19 outbreak on daily life, it is seen that it is "noticeably" is the highest comment at 42.6%. Between the health cognition scale and the emotional
由于疫情而实施的隔离、宵禁和关闭等特殊情况可能会影响个人的情绪和行为状况。即使将大流行造成的情况解释为类似或相同的压力因素,这种情况也会对个人造成不同的心理影响。大流行给日常生活带来的变化及其相关影响可能与个人对健康的思想和情感能力有关。健康认知的基本信念和图式结构使个体能够按照自己的意愿感知、解释和生活世界。情商(EQ),可以简单地解释为一个人对自己感受的认识,理解他人的感受和管理自己的感受。在这方面,人们通过自己的经历注意到自己情绪的变化,这一事实也会使他们理解并重新调整行为反应。当以一种支持性的方式工作时,提高社会意识和情商的社交技能会使个人对压力事件做出更有效的反应,并可能对他们的环境做出支持性的行为。在这方面,情商(EQ)在发展功能性健康认知和更好地处理健康问题的能力方面发挥着重要作用。在本研究中,旨在确定情绪智力与健康认知的关系以及健康认知的子维度,并与塞浦路斯等岛国的离家隔离学生的家人进行沟通。本研究是根据关系扫描模型设计的定量、说明性研究。样本由122名学生组成。作为数据收集工具,首先使用人口统计信息,包括一周内与家人的通信频率以及冠状病毒对日常生活的影响。第二种数据收集工具是舒特情绪智力测试主表。第三个数据收集工具是Heather D. Hadjistavropoulos及其同事(2012)编制的健康认知量表。对数据进行SPSS描述性统计分析时,采用Pearson相关检验检验受试者之间是否存在线性关系,采用多项回归技术进行因子交互作用。在研究结果部分,研究了情商与健康认知之间关系的数据,并对COVID-19疫情对岛上远离家人学习的学生日常生活的影响进行了描述性研究。从新冠肺炎疫情对日常生活的影响来看,“明显”的回答最多,占42.6%。健康认知量表与情绪认知量表之间的关系
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引用次数: 0
“By Faith Alone”: New Religions, Cult Experts, and the Media “仅凭信仰”:新宗教、邪教专家和媒体
Pub Date : 2021-06-10 DOI: 10.33422/3rd.iacrss.2021.06.84
Thomas J. Ward
: An expert in Buddhism, Islam, or Christianity has pored over the original or the earliest available texts of the religion that she strives to understand. Adherent to the religion in question or not, the expert has respectfully and objectively tried to observe its application in the lives of the faithful, in its rituals, and practices. She appreciates and can articulate how that religious tradition has impacted on the cultural milieu. She can address its evolution, its highs and its lows. While clear standards exist for identifying an authority on any of the world’s major religions, today’s media largely relies on disparate criteria in their coverage of new religions. Journalists remain largely reliant on personalities who lack appropriate academic training. The “expertise” of some of media’s main sources stems from a questionable narrative that stereotypes and marginalizes millions, denying their religiosity and assessing them based on criteria that could equally be applied to mainstream religions and, yet, for the time being, are not. Few of the individuals making inchoate, often alarmist assertions about new religious movements have any advanced academic training in religion whatsoever. Some alleged authorities cited by the press have no university-level training at all. While today’s media professionals are commendably cautious in reporting on incidents involving race, religion, or ethnicity, they lack such deference in their coverage of new religions. Today’s media leaders should come to terms with the implications of this extant dichotomy of standards.
一位研究佛教、伊斯兰教或基督教的专家仔细研读了她努力想要理解的这些宗教的原始或最早的可用文本。无论是否坚持所讨论的宗教,专家都尊重和客观地试图观察其在信徒生活,仪式和实践中的应用。她欣赏并能清晰地表达宗教传统对文化环境的影响。她可以讲述它的演变,它的高潮和低谷。虽然在世界上任何一个主要宗教中都有明确的标准来确定权威,但今天的媒体在报道新兴宗教时,在很大程度上依赖于不同的标准。记者仍然很大程度上依赖于缺乏适当学术训练的人。一些媒体主要来源的“专业知识”源于一种有问题的叙述,这种叙述使数百万人定型和边缘化,否认他们的宗教信仰,并根据可以同样适用于主流宗教的标准来评估他们,但目前还没有。在那些对新兴宗教运动做出不成熟的、常常是危言耸听的断言的人当中,很少有人受过任何高级的宗教学术训练。一些被媒体引用的所谓权威人士根本没有大学水平的培训。虽然今天的媒体专业人士在报道涉及种族、宗教或民族的事件时非常谨慎,但他们在报道新兴宗教时却缺乏这种尊重。今天的媒体领导者应该接受这种现存的标准二分法的含义。
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Proceedings of ‏The 3rd International Academic Conference on Research in Social Sciences
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