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Faith based violence juxtaposing Christianity with Islam: the way forward 基于信仰的暴力将基督教与伊斯兰教并列:前进的道路
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.5
S. Mgbemena, Maduabuchi Orakwe, Felix-Joe Chibunkem
Irrational killings and prejudice for and against one religion and another has been ravaging Nigeria. The risks associated with the re-occurring violence and terrorism in Nigeria remains of concern. When such incidents are juxtaposed with the state of affairs in Nigeria and the rise of religiosity in Nigeria, it becomes glaring that faith based violence is a time bomb which explodes at any little opportunity. It is however established that those that execute these violence actually do grave harm to the reputation. The dangers are undesirable and despicable. But this requires an urgent call to action towards eradicating faith based violence as a result of psychological complex. To live beyond this menace, there is need to intensify vocal denouncement of terrorism by non-Islamic and Islamic leaders, a guarantee of good governance, proper and modest hermeneutics of the scripture, intra and inter-faith dialogue and tolerance as way forward to this plague called faith based violence.
对一种宗教和对另一种宗教的非理性杀戮和偏见一直在蹂躏尼日利亚。与尼日利亚再次发生的暴力和恐怖主义有关的风险仍然令人关切。当这些事件与尼日利亚的事态和尼日利亚宗教信仰的兴起相提并论时,基于信仰的暴力是一颗随时可能爆炸的定时炸弹,这一点变得很明显。然而,可以确定的是,那些实施这些暴力的人实际上对声誉造成了严重损害。这些危险是不可取的和可鄙的。但这需要紧急呼吁采取行动,消除由于心理情结而产生的基于信仰的暴力。为了摆脱这种威胁,非伊斯兰教和伊斯兰教领导人需要加强对恐怖主义的口头谴责,保证良好的治理,适当和适度的经文解释,宗教内部和宗教间的对话和容忍,作为解决这种称为基于信仰的暴力的瘟疫的方法。
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引用次数: 0
Exegetical examination of 1 Timothy 6:6-10 in relation to the Yahoo Yahoo Business (internet fraud) in the contemporary Nigerian society 提摩太前书6:6-10与当代尼日利亚社会的雅虎雅虎商业(互联网欺诈)有关的释经检查
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.8
Elekwachi Jeremiah Iheaka, Joseph Chukwuemelie Nwankwor, N. Kalu
It is no news that countries all over the world are faced with one challenge or the other. Outstanding among all is the challenge of insecurity of lives and properties. The rate of poverty, unemployment and poor education among others have forced many Nigerians into one crime or the other. Currently, there is a rising scourge of internet fraudsters known as Yahoo Yahoo, which have swindled many unsuspecting victims their hard-earned resources. Interestingly, the teaming youth populations are the major players when it comes to this societal menace. Despite various efforts being put in place by the government to forestall the activities of these fraudsters, the propagators have sought other avenues to continue to be relevant in their nefarious acts. This paper employs historical-critical method of enquiry to examine 1 Timothy 6: 6 - 10 in relation to the Yahoo Yahoo business (internet fraud) in the contemporary society. This method investigates the context of the text and a critical reading and interpretation of the biblical text. This paper investigates the causes of internet frauds and exegetically interprets 1 Timothy 6:6-10 as an antidote to the crime. This paper recommends godliness and contentment as a cure for the untamed quest for materialism among Nigerian youths.
世界各国都面临这样或那样的挑战,这不是什么新闻。其中最突出的是生命和财产不安全的挑战。贫困率、失业率和教育水平低下等问题迫使许多尼日利亚人犯下这样或那样的罪行。目前,被称为“雅虎雅虎”(Yahoo Yahoo)的网络诈骗犯的祸害正在增加,他们骗取了许多毫无戒心的受害者的血汗钱。有趣的是,当涉及到这种社会威胁时,年轻群体是主要的参与者。尽管政府采取了各种努力来阻止这些欺诈者的活动,但这些传播者仍在寻求其他途径继续从事他们的邪恶行为。本文采用历史批判的调查方法来研究提摩太前书6:6 - 10与当代社会雅虎雅虎业务(互联网欺诈)的关系。这种方法调查文本的上下文和圣经文本的批判性阅读和解释。本文调查了网络欺诈的原因,并将提摩太前书6:6-10解释为犯罪的解药。这篇文章建议虔诚和满足作为治疗尼日利亚年轻人对物质主义的不驯服的追求。
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引用次数: 0
Religious differences and intermarriage in Ruth: lessons for Nigerian Christians 《路得记》中的宗教差异和异族通婚:给尼日利亚基督徒的教训
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.7
Ikenna L. Umeanolue
This paper studies the book of Ruth in the Bible with special interest in the intermarriage or mixed marriage between Ruth and Boaz. The work considers the positive impact of this marriage for the Judeo-Christian world especially as manifested in the personalities of King David and Jesus Christ who of course came from the lineage of Boaz and Ruth. The menace of discriminations among contemporary Nigerian Christians in choosing marriage partners can be stopped through the proper understanding and internalization of the message of the book of Ruth on marriage. This understanding is necessary for the effective and sincere practising of Christianity in Nigeria bearing in mind that it is the same God that created mankind in his own image. While avoiding discrimination in choosing marriage partners, people should choose those whom they can agree with in religion.
本文研究《圣经》中的《路得记》,特别关注路得与波阿斯的异族通婚。这部作品考虑了这场婚姻对犹太教和基督教世界的积极影响,尤其是在大卫王和耶稣基督的性格上表现出来,他们当然来自波阿斯和路得的血统。当代尼日利亚基督徒在选择婚姻伴侣时受到歧视的威胁,可以通过正确理解和内化《路得记》关于婚姻的信息来制止。这一理解对于在尼日利亚有效和真诚地实行基督教是必要的,因为要记住,正是同一位上帝按照自己的形象创造了人类。在避免选择婚姻伴侣时受到歧视的同时,人们应该选择他们在宗教上可以认同的人。
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引用次数: 0
Moralizing the relationship between religious experience and the Nigerian society 教化宗教经验与尼日利亚社会之间的关系
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.12
C. Obi
Religious experience is a claim that direct experience of the supernatural or God is possible; it is the belief that a certain communication can take place between man and God. This particular belief has served as one of the proofs for the reality and existence of God. Outcomes of religious experience may be in the form of prophesy, miracles, money rituals, protection rituals, speaking in tongues, falling under the anointing and other charismatic displays. This (religious experience) has raised a number of epistemic issues in philosophy as a result of the nature of the ‘beings’ (man and God) involved. Man by nature is finite and material while God is infinite and immaterial, therefore whatever experience that occurs between them must raise some questions. Most of these questions border on the veridicality of religious experience, that is, how true is religious experience? In spite of these questions on religious experience, the world today is agog with so many claims of religious experience. Nigeria, for example, is replete with myriad of claims of religious experiences which are prevalent in both our traditional and foreign religions. This paper tries to interrogate the impact of these religious experiences in Nigeria by subjecting such impact to moral justifiability. After exploring the arguments on religious experience and its impact on the Nigerian society, the paper submits that a line should be drawn between what may be genuine religious experience and its abusive version with sole purpose of defrauding the gullible citizens which is morally condemnable.
宗教体验是一种声称对超自然或上帝的直接体验是可能的;它是一种信仰,认为人与上帝之间可以进行某种交流。这种特殊的信仰已经成为上帝真实存在的证据之一。宗教体验的结果可能以预言、奇迹、金钱仪式、保护仪式、说方言、受膏和其他魅力展示的形式出现。这(宗教经验)在哲学中提出了许多认识论问题,因为涉及到“存在”(人和上帝)的本质。人的本性是有限的、物质的,而上帝的本性是无限的、非物质的,因此,他们之间发生的任何经验都必然会引起一些问题。这些问题大多与宗教经验的真实性有关,也就是说,宗教经验有多真实?尽管有这些关于宗教经验的问题,但今天的世界充满了许多关于宗教经验的主张。例如,尼日利亚充满了在我们的传统宗教和外国宗教中普遍存在的无数宗教经验的主张。本文试图通过将这种影响置于道德正当性中来质疑这些宗教经历在尼日利亚的影响。在探讨了关于宗教经验及其对尼日利亚社会的影响的争论之后,本文提出,应该在可能是真正的宗教经验和其滥用版本之间划清界限,其唯一目的是欺骗易受骗的公民,这是道德上应受谴责的。
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引用次数: 0
The philosophical operative conditions of healing shrines in Igbo-African worldhood 伊博-非洲世界中治疗神殿的哲学运作条件
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.10
I. Kanu
This paper has studied the philosophical operative conditions of healing shrines in Igbo-African societies. The concept of philosophical operative condition is introduced into the study of Igbo-African healing shrines with the purpose of pointing out the philosophical principles behind the activities in these shrines. This philosophical dimension of African healing shrines is possible because of the nature of the relationship between religion and philosophy. This work, therefore, studied healing and healers in traditional African societies and the place and nature of healing shrines in Igbo societies. Though so much has been written about healing shrines and sacred places in traditional African societies, there is a seeming insufficiency of documents or literature on the Igbo-African healing shrines and the roles they played in restoring well-being to the people. More so, there is hardly a literature that focuses on the philosophical spirit behind the activities in Igbo-African healing shrines. This is the gap in literature that this present work fills. For the purpose of this study, this piece adopted the phenomenological, hermeneutic and historical approaches. This study is a qualitative research that has used both primary and secondary sources of data. It discovered that there is an inescapable element of philosophy in every dimension of African religion.
本文研究了伊博-非洲社会中治疗神殿的哲学运作条件。将哲学操作条件的概念引入伊博-非洲治疗圣地的研究,目的是指出这些圣地活动背后的哲学原则。由于宗教和哲学之间关系的本质,非洲治疗神殿的哲学维度是可能的。因此,这项工作研究了传统非洲社会中的治疗和治疗者,以及伊博社会中治疗圣地的位置和性质。虽然关于传统非洲社会中治疗圣地和圣地的著述很多,但关于伊博-非洲治疗圣地及其在恢复人民福祉方面所起作用的文献或文献似乎不足。更重要的是,几乎没有文献关注伊博-非洲治疗圣地活动背后的哲学精神。这是目前这项工作填补的文献空白。本文采用现象学、解释学和历史学的研究方法。本研究是一项定性研究,使用了主要和次要数据来源。它发现在非洲宗教的各个方面都有一个不可避免的哲学因素。
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引用次数: 0
An expository study of ( בַּטוּחָה ) security in psalm 127: a panacea to the menace of insecurity in Nigeria 诗篇127中对安全的解释性研究:解决尼日利亚不安全威胁的灵丹妙药
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.9
Bello Samuel
The paper examined an expository study of security in psalm 127: A panacea for the menace of insecurity in Nigeria. The paper majorly considered the position of God’s security in psalm 127:1-2 as a way out of the problem of insecurity in Nigeria. Although, many scholarly works have been documented on the topic that suggested, political, socio- economic solutions and revolutionary as a Panacea to the menace of insecurity in Nigeria. With the use of expository analysis of data collections, the findings revealed that the problem of insecurity has gotten to the climax point in Nigeria in which many innocent citizens have been killed, homeless, taken as hostage, kidnapped for ransom, trafficking and enslaved under the threat of the terrorism (Fulani herdsmen and Boko Haram). Despite the effort of our leaders and that of the security agencies in Nigeria, yet the problem of insecurity is gaining upper hand everyday without restriction. Thus, since all efforts to curb insecurity in Nigeria seem a vain, this paper therefore concluded and suggested that there should be empowerment for the security agencies in Nigeria. Every citizen should involve themselves in the act of security and shun any act of terrorism.
本文检查了诗篇127:尼日利亚不安全威胁的灵丹妙药中的安全说明性研究。本文主要考虑了上帝在诗篇127:1-2中的安全地位,作为解决尼日利亚不安全问题的途径。虽然,许多学术著作都记录了这一主题,建议政治,社会经济解决方案和革命作为尼日利亚不安全威胁的灵丹妙药。通过对数据收集的解释性分析,调查结果显示,尼日利亚的不安全问题已达到高潮,许多无辜公民被杀害,无家可归,被劫持为人质,绑架勒索赎金,在恐怖主义(富拉尼牧民和博科圣地)的威胁下被贩卖和奴役。尽管我们的领导人和尼日利亚安全机构作出了努力,但不安全问题每天都在不受限制地占上风。因此,由于遏制尼日利亚不安全的一切努力似乎都是徒劳的,因此,本文的结论是,并建议应赋予尼日利亚安全机构权力。每个公民都应该参与到安全行动中来,避免任何恐怖主义行为。
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引用次数: 1
Biblical paradigm for continuous management of Covid 19: an expository analysis of Exodus 12: 1-13 in the Nigerian context 持续管理Covid - 19的圣经范例:在尼日利亚背景下对出埃及记12:1 -13的解释性分析
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.2
Ogunrinade Adewale Olukayode, Emmanuel Olowoyeye Olurokan, Samuel Oluwasegun Kolade
The droning of the novel coronavirus pandemic has drummed hard around the globe. Experts have come to terms on the ravaging effects of the virus and the way forward. The popular mythical indifferences of coronavirus amongst Nigeria leading to unrealistic perception of the presence of the pandemic is crucial for the study. Currently, the initial threats and emotions fashioned around the presence of the virus is not as magnified, as it was during its inception. This abrupt relaxation is not the same in the Western world, where there are continuous awareness and protocols, regarding the virus. Stakeholders have tended to look at the issue from socio-psychological dynamics without complementing it with the spirituality of the biblical paradigm in making the guidelines sacrosanct for the religious mindset of the Nigerian people. The study adopts descriptive and expository methods of data analysis. The study will further create awareness of the biblical paradigm for the continuous management of coronavirus in Nigeria. It is discovered that there is a blend of measurements promoted by secular dynamics that are in conformity with Exodus 12 for disease control. This can be used for the management of coronavirus in Nigeria where the reality of the virus is becoming oblivious in social, religious and economic interaction. This paper therefore, recommend firmness and compliance towards the effective outcome of the pandemic control through collaborative efforts and constant reminders by the government and the church.
新型冠状病毒大流行的嗡嗡声在全球各地响起。专家们已经就病毒的破坏性影响和未来的道路达成了协议。尼日利亚流行的对冠状病毒漠不关心的神话导致了对大流行存在的不切实际的看法,这对这项研究至关重要。目前,围绕病毒存在形成的最初威胁和情绪不像刚开始时那样被放大。这种突然的放松在西方世界是不一样的,那里对病毒有持续的认识和协议。利益相关者倾向于从社会心理动力学的角度来看待这个问题,而不是用圣经范式的灵性来补充它,使尼日利亚人民的宗教心态的指导方针神圣不可侵犯。本研究采用描述性和说明性的数据分析方法。这项研究将进一步提高人们对尼日利亚持续管理冠状病毒的圣经范例的认识。人们发现,有一种由世俗动力推动的混合测量,符合出埃及记第12章的疾病控制。这可以用于尼日利亚的冠状病毒管理,因为在尼日利亚,社会、宗教和经济互动中,病毒的现实正在被遗忘。因此,本文建议通过政府和教会的共同努力和不断提醒,坚定和遵守疫情控制的有效结果。
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引用次数: 0
The scourge of Coronavirus (COVID-19) and religious beliefs in Nigeria: matters arising 尼日利亚的冠状病毒(COVID-19)祸害与宗教信仰:出现的问题
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.1
Ewere Nelson Atoi
COVID-19 is the most recent deadly disease currently ravaging human lives, causing serious socio-economic hardship and generating different religious responses the world over. The various responses and interpretations given to COVID-19 by religious believers in Nigeria necessitate an appraisal of this subject-matter. Therefore, this essay examines the outbreak of COVID-19 pandemic and religious beliefs in Nigeria with a view to analyse the responses of religious believers to the outbreak of the disease. Data was obtained from existing literature, media reports and observations. Content, critical and constructive methods of analysis were used for data interpretation. The paper avers that Nigerian religious believers express both positive and negative responses with regards to the outbreak, containment and treatment of COVID-19. While some religious believers acknowledged the reality of corona virus and gave the government necessary assistance in tackling the menace, others denied its reality and formulate different conspiracy theories to fault government actions and scientific solutions regarding the containment and treatment of COVID-19. The paper submits that emerging evidences have shown that COVID-19 is real, as such; Nigerians should create a synergy between religion and science in finding lasting solution to the problems emanating from the outbreak of the disease.
COVID-19是目前蹂躏人类生命的最新致命疾病,造成严重的社会经济困难,并在世界各地产生不同的宗教反应。鉴于尼日利亚宗教信徒对2019冠状病毒病的不同回应和解读,有必要对这一主题进行评估。因此,本文考察了COVID-19大流行在尼日利亚的爆发和宗教信仰,以期分析宗教信徒对疾病爆发的反应。数据来源于现有文献、媒体报道和观察。内容、批判性和建设性的分析方法被用于数据解释。该文件断言,尼日利亚宗教信徒对COVID-19的爆发,遏制和治疗表达了积极和消极的反应。一些宗教界人士承认新冠病毒的存在,并向政府提供了必要的帮助,但另一些宗教界人士否认新冠病毒的存在,并提出各种阴谋论,指责政府的行动和科学的应对方案。文章认为,新出现的证据表明,COVID-19是真实的,因此;尼日利亚人应该在宗教和科学之间建立协同作用,找到持久解决该疾病爆发所产生问题的办法。
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引用次数: 0
The impact of globalizationon on youth development and early childhood education in Nigeria 全球化对尼日利亚青年发展和幼儿教育的影响
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.11
Ikenna Ukpabi Unya, Ugochi Onya, Abiola Aare
Globalization is a technology driven process that has brought about the shrinkage of the world into a global village, thereby expanding connectivity of all forms of interactions. The concept is being promoted by the Western industrial nations and scholars as capable of increasing global wealth, peace, reduction of poverty and inequalities within and among nations. However, its implementations have had series of consequences – some good, some bad and some unintended. The developing regions of the world are yet to maximally benefit from the promises of globalization. Its negative impact outweighs the positive sides. The paper explores different perspectives about globalization and its implications for youth development and early childhood education in Nigeria. The aim of the study is to examine the impact of globalization on youth development and childhood education in Nigeria. Basically, this work is primarily qualitative, utilizing mostly secondary sources of data such as books, journal publications, among others; all considered relevant in understanding the concept of globalization and its impact on youth and early childhood education in Nigeria. The findings reveal that the youths and children are being affected negatively by globalization and thus, recommends, that the education policy makers and curriculum planners should construct an adequate and appropriate global curriculum to enable learners have a solid education foundation that will equip them with what it takes to acquire a global based knowledge. Again, the government should embark on aggressive job creation and improvement of positive access to information to widen their skills.
全球化是一个技术驱动的进程,它使世界缩小为一个地球村,从而扩大了各种形式的互动联系。西方工业国家和学者正在推广这一概念,认为它能够增加全球财富、和平、减少贫困和国家内部和国家之间的不平等。然而,它的实施产生了一系列后果——有些是好的,有些是坏的,有些是意想不到的。世界上的发展中区域尚未最大限度地受益于全球化的承诺。它的负面影响大于正面影响。本文探讨了全球化的不同观点及其对尼日利亚青年发展和幼儿教育的影响。这项研究的目的是研究全球化对尼日利亚青年发展和儿童教育的影响。基本上,这项工作主要是定性的,主要利用二手数据来源,如书籍,期刊出版物等;所有这些都被认为与理解全球化的概念及其对尼日利亚青年和幼儿教育的影响有关。研究结果显示,青少年和儿童正受到全球化的负面影响,因此,建议教育政策制定者和课程规划者应该构建一个充分和适当的全球课程,使学习者有一个坚实的教育基础,使他们具备获得全球基础知识的能力。再次,政府应该着手积极创造就业机会,改善积极获取信息的渠道,以扩大他们的技能。
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引用次数: 0
Is life vanity? Reinterpreting the Qoheleth’s elusive use of Hevel in Ecclesiastes 生活是虚荣的吗?重新解释《传道书》中对“水平”的晦涩用法
Pub Date : 2022-11-16 DOI: 10.4314/jrhr.v14i1.3
Obedben Mmesomachukwu Lumanze
Over the years, the translation of hevel as “vanity” has had great influence in the history of the exegesis of Ecclesiastes. This present author has often heard or seen preachers use the text under study to caution people about the “vanity” of life and of acquisition of riches. Often preachers have used this text to call their audience to “abandoned resignation”; since for them, the Qoheleth’s statements connote that all that occurs under the sun is “vanity”. This paper tries to critically reexamine how the Qoheleth uses the word, hevel in Ecclesiastes in order to understand the essence of the book. The methodologies adopted are the historical-critical analysis and grammatical-historical analysis approaches. The findings show that the Qoheleth does use hevel with a variety of nuances. However, the basic meaning of the word is “vapor”, “breath” but sometimes the context points to “temporary” sometimes to “ungraspable”. Thus, the Qoheleth may not have been pessimistic about life but only disturbed about life’s essence in the light of its ephemeral or transient nature. The study ended by recommending that people should not be passive in life. Life can be meaningful and enjoyable when people obey God’s laws and fear Him.
多年来,hevel翻译为“虚荣”在传道书的注释史上产生了很大的影响。本文作者经常听到或看到传道人用所研究的经文来告诫人们生活和财富的“虚荣”。传道人经常用这段经文来呼吁他们的听众“放弃顺从”;因为对他们来说,《古兰经》的陈述暗示,日光之下发生的一切都是“虚空”。本文试图批判性地重新审视先知在《传道书》中如何使用“水平”这个词,以理解这本书的本质。所采用的方法是历史批判分析和语法历史分析方法。研究结果表明,圣训者确实使用了各种细微差别的水平仪。然而,这个词的基本意思是“蒸汽”,“呼吸”,但有时上下文指向“暂时的”,有时指向“不可掌握的”。因此,Qoheleth可能不是对生命悲观,而只是对生命的本质感到不安,因为它是短暂的或短暂的。该研究最后建议人们在生活中不要被动。当人们遵守神的律法,敬畏神的时候,生活就会变得有意义和愉快。
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引用次数: 0
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Journal of Religion and Human Relations
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