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Ways to be Blameworthy最新文献

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Trying to Do Well by Morality 努力做好道德
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0003
Elinor Mason
This chapter presents an account of trying. Trying involves knowledge of the aim and requires accepting the aim as an aim. In other words, there is a ‘reflexivity requirement’ on trying: roughly, the agent must know what she is doing to count as doing it, but her knowledge need not be full awareness in the moment. Additionally, we should understand trying in a strong sense, trying is not ‘merely’ trying. Trying means taking steps that the agent believes most likely to achieve her goal, which may be complex. The chapter closes with an account of failing to try. Failing to try, like trying, involves a conscious, though not necessarily conscious in the moment, grasp of the relevant aim as a required aim. Thus only those who have a grasp of Morality as an aim can count as failing to try to do well by Morality.
这一章描述了一种尝试。尝试包括对目的的认识,并要求接受目的就是目的。换句话说,在尝试中存在一个“反身性要求”:粗略地说,代理必须知道她在做什么才能算作在做,但她的知识在当时不需要完全意识到。此外,我们应该在强烈的意义上理解尝试,尝试不仅仅是“仅仅”尝试。尝试意味着采取代理人认为最有可能实现其目标的步骤,这可能很复杂。这一章以失败告终。不去尝试,就像尝试一样,涉及到有意识地,尽管当时不一定有意识地,把相关的目标作为必要的目标来把握。因此,只有那些把道德作为一种目标的人,才能算作没有努力做好道德。
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引用次数: 0
Conclusion 结论
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0009
Elinor Mason
This chapter summarizes the main arguments of the book. The book defends pluralism about rightness and wrongness and about praise and blameworthiness. A central sort of blameworthiness, ordinary blameworthiness, is correlated with a sort of wrong action, subjectively wrong action. This account of ordinary blameworthiness focuses on a particular quality of will, and requires that the agent knows what she is doing, at least broadly. However, other sorts of wrong action may not be blameworthy at all (may be excused), or may be blameworthy only in a more detached way, where the focus is not on what the wrongdoer’s quality of will is, but on the point of view of the blamer. Finally, the book defends an extension of ordinary blameworthiness to cases where someone does something wrong inadvertently.
本章总结了本书的主要论点。这本书捍卫了关于对与错、赞扬与谴责的多元主义。一种核心的可责备性,普通的可责备性,与一种错误行为相关,主观上错误的行为。这种对普通的应受责备的解释侧重于意志的一种特殊品质,并要求行为人至少大致知道自己在做什么。然而,其他类型的错误行为可能根本不应该受到指责(可能是被原谅的),或者可能只是以一种更独立的方式受到指责,在这种情况下,重点不在于做错事的人的意志质量是什么,而在于指责者的观点。最后,这本书为将普通的应受谴责扩展到某人无意中做错事的情况进行了辩护。
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引用次数: 0
Taking Responsibility 承担责任
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0008
Elinor Mason
This chapter introduces a third sort of blameworthiness, extended blameworthiness. The argument defends the idea that we can take responsibility. One kind of relevant case was discussed in Chapter 6: sometimes agents try hard, but because of their own bad motivations, do badly. This chapter returns to that case, and considers two other challenges: cases where an agent’s act or omission is bad but entirely inadvertent, and cases where an agent acts through implicit biases. In these cases, there is some pull to find the agent blameworthy. We can make sense of that by arguing that when certain sorts of relationship are at stake, agents should take responsibility for their failures and be willing to engage in the blame conversation. In taking responsibility they become properly blameworthy in the extended way.
本章介绍了第三种应受谴责,即延伸的应受谴责。这个论点支持我们可以承担责任的观点。第六章讨论了一类相关的案例:有时代理人很努力,但由于他们自己的不良动机,做得不好。这一章回到了那个案例,并考虑了另外两个挑战:一个是代理人的作为或不作为是坏的,但完全是无意的,另一个是代理人通过内隐偏见行事的情况。在这些情况下,有些人会认为代理人应该受到指责。我们可以这样理解:当某种关系处于危险之中时,行为者应该为自己的失败承担责任,并愿意参与指责的对话。在承担责任的过程中,他们变得理应受到谴责。
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引用次数: 0
Excuses 借口
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0006
Elinor Mason
This chapter looks at the sorts of excuse that might apply to the various sorts of wrongdoing. An agent who acts subjectively wrongly could not have a simple excuse of ignorance or lack of control, but it is possible that mitigating factors apply. Mitigating circumstances, like excuses, show that what is really going on is that the agent is not acting as badly as it appears she is. Next, the chapter examines cases of mixed motivations, where an agent is trying hard enough to be acting subjectively rightly, but something goes wrong with her act, not through external bad luck, but through the agent’s own flawed motivations. In such cases the agent is praiseworthy in the ordinary way for trying, but we are bound to react with a species of detached blame to her bad motives. Finally, the chapter considers the role that unfortunate formative circumstances play in reducing blameworthiness.
本章探讨了可能适用于各种不法行为的各种借口。主观上行为错误的代理人不能以无知或缺乏控制为简单的借口,但有可能适用减轻因素。减轻罪责的情节,比如借口,表明真正发生的事情是代理人的行为并不像她看起来的那么糟糕。接下来,本章将探讨混合动机的情况,即行为人非常努力地在主观上做出正确的行为,但她的行为出了问题,不是由于外部的坏运气,而是由于行为人自己有缺陷的动机。在这种情况下,行为人的努力是值得称赞的,但我们必然会对她的不良动机做出一种超然的指责。最后,本章考虑了不幸的形成环境在减少可责备性方面所起的作用。
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引用次数: 4
Exemptions 豁免
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0007
Elinor Mason
This chapter explores the complexities of who is in and who is out of our moral community. First, it considers agents who are not impaired in any obvious way, but who are in the grip of a false moral view. Such agents are exempt from ordinary blame even if they could, in principle, be brought into our moral community. There are also agents who understand Morality, but have some sort of motivational incapacity. Proceeding through a discussion of Susan Wolf’s asymmetry thesis and Bernard Williams’s account of moral incapacity, the chapter argues that just as a psychological incapacity to do bad things does not undermine praiseworthiness, so a certain sort of incapacity to act well does not undermine blameworthiness. Last, the chapter argues that there is a way to understand psychopaths such that they do not have moral knowledge, and so are exempt from ordinary blame on that ground.
本章探讨了谁在我们的道德社区内,谁在我们的道德社区外的复杂性。首先,它考虑的是那些没有明显受损,但却被错误的道德观所控制的行为者。这样的行为者可以免于一般的指责,即使他们在原则上可以被带入我们的道德共同体。也有一些行为人理解道德,但有某种动机上的无能。继续讨论苏珊·沃尔夫的不对称理论和伯纳德·威廉姆斯关于道德无能的论述,这一章认为,就像心理上不能做坏事并不会影响值得称赞一样,某种不能做好事情的能力也不会影响应该受到谴责。最后,本章认为,有一种方法可以理解精神变态者,使他们不具备道德知识,因此可以免于在这一基础上受到普通的指责。
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引用次数: 8
Praise and Blame 表扬与责备
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0005
Elinor Mason
This chapter examines the idea of blame, as an activity distinct from judging blameworthy but not equivalent to punishing. There are different sorts of blame, that correspond to different sorts of wrongdoing. Ordinary blame is communicative, and applies to agents who have acted subjectively wrongly. Ordinary praise is, likewise, communicative, and also depends on the agent knowing what she is doing. These can be contrasted with detached praise and blame, which apply to agents outside our moral community. Detached blame is a mixed bag, and this chapter offers a general account of how such blame reactions work. They are not communicative, rather they function from a distance. That does not entail that they are mere appraisals: they are genuinely a species of blame, in that they are a response to wrongdoing that goes beyond a mere judgment. This leads to a discussion of detached blameworthiness, which corresponds to detached blame.
本章探讨了责备的概念,作为一种不同于判断应受责备但不等同于惩罚的活动。有不同种类的指责,对应不同种类的错误。普通的指责是交流性的,适用于主观上行为错误的行为主体。同样,普通的赞美也是交流的,也依赖于行为者知道她在做什么。这些可以与超然的赞美和责备形成对比,后者适用于我们道德社区之外的行为者。超然的责备是一种复杂的反应,本章提供了这种责备反应如何起作用的一般说明。他们不会交流,而是在远处运作。这并不意味着它们仅仅是评价:它们实际上是一种责备,因为它们是对错误行为的回应,超越了单纯的判断。这就引出了关于超然责备的讨论,这对应于超然责备。
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引用次数: 0
Ordinary Praiseworthiness and Blameworthiness 普通的值得表扬和值得谴责
Pub Date : 2019-02-28 DOI: 10.1093/OSO/9780198833604.003.0004
Elinor Mason
This chapter defends the connection between subjective rightness and ordinary praiseworthiness. First, merely acting on conscience is not enough for praiseworthiness. On the other hand, merely being motivated towards what is actually good is not enough either. Praiseworthiness, like trying, is subject to a ‘reflexivity requirement’. Nomy Arpaly uses the example of Huck Finn to argue that an agent can be praiseworthy without having a good grasp of morality, and without acting as they believe they ought. On a competing view, the ‘Searchlight View’, full awareness of every relevant aspect of the act at the moment of action is necessary for praise- or blameworthiness. Both of these views fail: Arpaly’s view does not meet the reflexivity requirement, and the Searchlight View meets too strong a version. Some awareness, some background knowledge is required, but it need not be as bright as a searchlight.
本章为主观的正确性和普通的值得赞扬之间的联系进行了辩护。首先,仅仅凭良心行事并不足以值得称赞。另一方面,仅仅追求真正好的东西是不够的。值得表扬,就像尝试一样,受制于“反身性要求”。诺米·阿帕里用哈克·费恩的例子来论证,一个行动者即使没有很好的道德把握,即使没有按照他们认为自己应该做的去做,也可以值得称赞。与之相对的观点是“探照灯观点”,在行动的那一刻,充分意识到行动的每一个相关方面对于表扬或谴责是必要的。这两个视图都失败了:Arpaly的视图不满足反身性要求,而Searchlight视图满足的版本太强。一些意识,一些背景知识是需要的,但它不需要像探照灯那样明亮。
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引用次数: 0
Subjective Obligation 主观的义务
Pub Date : 2019-02-28 DOI: 10.1093/oso/9780198833604.003.0002
Elinor Mason
This chapter offers an account of subjective obligation. Different accounts of rightness and wrongness meet different versions of a ‘responsibility constraint’. Subjective rightness meets a very strong version of the responsibility constraint, and correlates closely with praise- and blameworthiness. It also seems that subjective obligation must be accessible and action guiding. This chapter argues for some modifications to these starting points. First, subjective obligation should be action guiding, but not in the rich sense that people often intend when they say that subjective obligation should be action guiding. Second, it should be anchored in the true Morality, and so is accessible only to those in our moral community. Finally, we cannot formulate subjective obligation in terms of the agent’s beliefs about what ought to be done. Rather, we need to formulate subjective obligation in terms of trying: an agent is fulfilling her subjective obligation when she is trying to do well by Morality.
本章对主观义务进行了论述。正确和错误的不同解释满足不同版本的“责任约束”。主观正义性满足责任约束的一个非常强的版本,并与赞扬和谴责密切相关。主观义务似乎也必须具有可及性和行动指导性。本章主张对这些起点进行一些修改。首先,主观义务应该是行动导向的,但不是人们通常所说的主观义务应该是行动导向的那种丰富的意义。其次,它应该以真正的道德为基础,因此只有我们的道德社区的人才能获得。最后,我们不能根据行为人关于应该做什么的信念来制定主观义务。相反,我们需要从尝试的角度来表述主观义务:当一个行为人试图通过道德做得好时,她正在履行她的主观义务。
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引用次数: 0
期刊
Ways to be Blameworthy
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