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Faulkner’s Stores: Microfinance and Economic Power in the Postbellum South 福克纳的商店:战后南方的小额信贷和经济力量
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0011
D. Davis
After the Civil War, stores played a crucial role in the redevelopment of the South's economy. Landowner-merchants used crop liens, loans against the value of a crop, as contracts to bind laborers to the land through debt and dependency. The landowner-merchants provided food, seeds, fertilizer, and all of the other items necessary to live and raise a crop for a season, but they charged exorbitant interest on the items, and the cost of the charges was deducted from the value of their share of the crop. Faulkner depicts the stores as a system of coercive microfinance in several of his novels. In Absalom, Absalom, Thomas Sutpen opens a store when he returns from the war to rebuild his plantation. In The Hamlet, Flem Snopes uses Jody Varner's store as the vehicle for his social mobility, and in The Sound and the Fury, Jason Compson works in a store while investing in the cotton commodities market.
内战结束后,商店在南方经济的重建中发挥了至关重要的作用。地主商人使用作物留置权,即以作物价值为抵押的贷款,作为契约,通过债务和从属关系将劳动者束缚在土地上。地主商人提供食物、种子、肥料和所有其他作物生长和种植一季所必需的物品,但他们对这些物品收取过高的利息,而这些费用从他们分得的作物价值中扣除。福克纳在他的几部小说中将这些商店描绘成一个强制小额信贷系统。在《押沙龙,押沙龙》中,Thomas Sutpen从战场上回来后开了一家商店来重建他的种植园。在《哈姆雷特》中,弗莱姆·斯诺普斯利用乔迪·瓦尔纳的商店作为他在社会上流动的工具,在《喧哗与骚动》中,杰森·康普森一边在商店工作,一边投资棉花商品市场。
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引用次数: 1
Answering the Call: Telephonic Fascism and Faulkner’s Angel of History 回应呼唤:电话法西斯主义与福克纳的历史天使
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0014
Myka Tucker-Abramson
As Nazism was securing its grip on Germany, Walter Benjamin wrote of the "necessity of a theory of history from which fascism can become visible." With the election of Trump and the resurgence of hyper-nationalist and far-right politics globally, we too need a theory that can bring the neofascism of the present into relief. This chapter suggests that William Faulkner's post-war fiction can help generate such a theory, by illuminating the path from the Cold War to the neofascism of Trumpism. Drawing on AiméCésaire's insights that fascism's origins lie in colonialism, and critical scholarship that reads the post-Reconstruction South as emblematic of US necolonial policy, this chapter argues that it is in Faulkner's literary engagements with the post-World War II modernization of the South via the genres of the noir and the road novel that Faulkner's most important engagements with fascism are to be found.
当纳粹主义巩固了对德国的控制时,沃尔特·本雅明(Walter Benjamin)写道,“有必要建立一种历史理论,从中可以看到法西斯主义。”随着特朗普的当选以及全球极端民族主义和极右翼政治的复苏,我们也需要一种能够缓解当前新法西斯主义的理论。本章表明,威廉·福克纳的战后小说可以通过照亮从冷战到特朗普主义的新法西斯主义的道路,帮助产生这样一种理论。根据艾姆萨梅关于法西斯主义起源于殖民主义的见解,以及将重建后的南方视为美国新殖民主义政策象征的批判性学术研究,本章认为,福克纳通过黑色小说和道路小说的类型与二战后南方现代化的文学接触中,发现了福克纳与法西斯主义最重要的接触。
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引用次数: 0
Answering the Call: 接听电话:
Pub Date : 2019-06-27 DOI: 10.2307/j.ctvkwnn7q.18
Myka Tucker-Abramson
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引用次数: 0
Financialization and Neoliberalism: 金融化与新自由主义:
Pub Date : 2019-06-27 DOI: 10.2307/j.ctvkwnn7q.9
J. Matthews
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引用次数: 0
Too Small to Fail: 小到不能倒:
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0008
T. Atkinson
This essay performs a character analysis of Jason Compson IV in The Sound and the Fury. The main focus is on Jason's inability to confront the reality of impending financial ruin because of heavy investment in the self-styled fantasy that he is a capable financier thwarted by forces beyond his control. Jason's aggrieved disposition and cruelty make him easy to write off as despicable, but understanding his inflated ego as an attempt to compensate for emotional as well as financial losses affords him some measure of sympathy. References to popular economics from the 1930s and to Marx's theory of money as a powerful symbolic currency enhance a psychoanalytic approach to Faulkner's rendering of Jason. The conclusion holds that Faulkner offers a finely observed portrait of the damage done to the individual psyche and to familial and social relations by betting on money as a means of increasing self-worth.
本文对《喧哗与骚动》中杰森·康普森四世的性格进行了分析。影片的主要焦点是杰森无法面对即将到来的财务破产的现实,因为他在自我风格的幻想中投入了大量资金,他是一个有能力的金融家,受到了他无法控制的力量的阻挠。杰森愤愤不平的性格和残忍使他很容易被认为是卑鄙的,但如果把他膨胀的自我理解为弥补情感和经济损失的一种尝试,我们就会对他产生一定程度的同情。参考20世纪30年代的流行经济学和马克思的货币理论,作为一种强大的象征性货币,加强了福克纳对杰森的描绘的精神分析方法。结论认为,福克纳提供了一幅细致观察的肖像,描绘了把金钱作为增加自我价值的手段,对个人心理、家庭和社会关系造成的损害。
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引用次数: 0
Financialization and Neoliberalism: A Snopes Genealogy 金融化与新自由主义:史诺普的家谱
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0005
J. Matthews
Faulkner charts Flem Snopes's career against the economic environments he exploits serially.If in The HamletFlem calculates the shift from agricultural labor to finance capitalism around the turn of the twentieth century, in The Town, set in the 1920s, Flem seizes on what appears to be a different kind of financialism.Unlike finance capitalism, in which lenders underwrite the production of goods by extending credit, financialization operates as if finance can be separated from nonfinancial activity.The ability to profit from intangible financial activities typifies many of the money-making ventures in The Town, from the machinations of insurance companies and banks, to opportunistic trade in social information.Writing in the 1950s, however, Faulkner suggests a longer genealogy for modern financialization, one that traces its origins to slave capitalism, and that exposes the roots of contemporary neoliberalism in illiberal exploitation.
福克纳将弗莱姆·斯诺普斯的职业生涯与他所利用的经济环境作了一系列对比。如果说在《哈姆雷特》中,弗莱姆计算了20世纪之交从农业劳动力到金融资本主义的转变,那么在《小镇》中,弗莱姆则把背景设定在20世纪20年代,他抓住了一种似乎不同的金融主义。与金融资本主义不同,在金融资本主义中,出借人通过扩大信贷来担保商品的生产,金融化的运作方式似乎是金融可以与非金融活动分离开来。从无形金融活动中获利的能力是《The Town》中许多赚钱企业的典型特征,从保险公司和银行的诡计,到社会信息的投机交易。然而,在20世纪50年代,福克纳提出了一个更长的现代金融化谱系,它的起源可以追溯到奴隶资本主义,并暴露了当代新自由主义在非自由剥削中的根源。
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引用次数: 2
What Price a “Cheap Idea”?: Money, Sanctuary, and Its Intertexts “廉价创意”的价格是多少?:金钱、避难所及其互文
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0009
Richard H. Godden
In declaring Sanctuary (1931) "a cheap idea," "deliberately conceived" to make money, Faulkner announced the novel's preoccupation with circulation ("Maybe 10,000 of them will buy it"). The essay focuses on how, in writing for money, Faulkner wrote through money, doing so when "more and more of the aspects of living are coming to be strained through the bars of a dollar sign" (Middletown, Robert and Helen Lynd [1929]). Following Marx's account of the logic of circulation, whereby the commodity (here, the novel), "thrown into the alchemist's retort of circulation," must "shape-shift," "changing its skin" in order to "transubstantiate" into price, the paper tracks how Faulkner explores the monetization not only of his subject (Temple Drake's rape and exchange) but of his self-conception as author.
宣告圣所(1931)“一个廉价的想法”,“故意构思”来赚钱,福克纳宣布了这部小说对发行量的关注(“也许有一万人会买它”)。这篇文章关注的是,福克纳是如何通过金钱来写作的,当“越来越多的生活方面通过美元符号的条杠变得紧张”(Middletown, Robert and Helen Lynd[1929])。按照马克思对流通逻辑的解释,商品(这里指小说)“被投入炼金师对流通的反诘”,必须“变形”,“改变它的外表”,以便“转化”为价格。本文追踪了福克纳如何探索货币化,不仅是他的主题(坦普尔·德雷克的强奸和交换),还有他作为作者的自我概念。
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引用次数: 0
Mink Snopes’s Shavasana: Body, Relation, and Exchange in Faulkner’s Economies of Being Mink Snopes的Shavasana:福克纳《存在经济》中的身体、关系和交换
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0010
Ryan Heryford
This chapter will argue for Faulkner's use of bodies, both living and dead, in complicating the historical transition from an economy of relation to an economy of exchange in the US South.Exploring both the corporeal ambiguity of characters like Thomas Sutpen, DarlBundren, Flem and Ike Snopes, as well as a general poetics of bodies across Faulkner's writings, where characters fall into a rhetorical or mythic assembly with the earth itself, what in yogic practice is often referred to as shavasanaor "corpse pose," this chapter will suggest that the bodies of Faulkner's fiction offer a different narrative of the post-1865 US South, as a place of precarity and possibility, where communities and individuals had to redefine and re-inhabit new modes of personhood, agency, and subjectivity in an emergent open market.
本章将论证福克纳在美国南方从关系经济到交换经济的历史过渡中对活人和死人的使用。探索托马斯·萨特本、达尔·本德伦、弗勒姆和Ike Snopes等人物身体上的模糊性,以及福克纳作品中关于身体的一般诗学,其中人物陷入了与大地本身的修辞或神话集会,在瑜伽练习中通常被称为shavasanaor“尸体姿势”,本章将表明福克纳的小说主体提供了1865年后美国南方的不同叙事,作为一个不稳定和可能性的地方,社区和个人必须重新定义和重新居住在一个新兴的开放市场中的新的人格、代理和主体性模式。
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引用次数: 0
Racial Debts, Individual Slights, and Sleights of Hand in Faulkner’s Intruder in the Dust 福克纳《尘埃中的入侵者》中的种族债务、个人轻视与手法
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0013
Mary A. Knighton
William Faulkner's novel Intruder in the Dust (1948) thematizes racial debt as a form of racial reparations. Racial debt and its repayment emerge as the white boy Chick Mallison's obsession with defining and ridding himself of a debt he owes Lucas Beauchamp, a black man. When a lynch mob threatens Lucas, it becomes Chick's responsibility to save his life. Guided by Lucas in how to do so, Chick learns about cross-racial family ties and the collective profits and debts of history. Contemporary civil rights and anti-lynching movements, the actual lynching of Ellwood Higginbotham, as well as the shooting of the film version of Intruder in Faulkner's own Oxford, Mississippi in 1949 amplify the novel's debt and reparations theme. Despite publisher and studio warnings, Faulkner and director Clarence Brown render lynching central to Intruder's story while Kauffer's cover art encodes artists' resistance to censorship and marketing demands.
威廉·福克纳的小说《尘埃中的入侵者》(1948)将种族债务作为一种种族赔偿的主题。种族债务及其偿还体现在白人男孩奇克·马利森(Chick Mallison)痴迷于定义和摆脱自己欠黑人卢卡斯·比彻姆(Lucas Beauchamp)的债务。当一群暴徒威胁卢卡斯时,奇克有责任救他的命。在卢卡斯的指导下,奇克了解了跨种族的家庭关系以及历史上的集体利益和债务。当代的民权运动和反私刑运动,对埃尔伍德·希金波坦的私刑,以及1949年福克纳在自己的密西西比州牛津市拍摄的电影版《入侵者》,都放大了小说的债务和赔款主题。福克纳和导演克拉伦斯·布朗不顾出版商和工作室的警告,将私刑作为《入侵者》故事的中心,而考弗的封面艺术则体现了艺术家对审查制度和市场需求的抵制。
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引用次数: 0
War, Labor, and Gasoline in “Carcassonne” 《卡尔卡松》中的战争、劳动和汽油
Pub Date : 2019-06-27 DOI: 10.14325/MISSISSIPPI/9781496822529.003.0002
M. Zeitlin
The story's poetic vision of a young man who sees a horse has often been associated with Faulkner's personal privacy, a mysterious and opaque realm that Faulkner criticism has long attempted to penetrate. In this chapter,Michael Zeitlin reads the story's representation of privacy and poetic subjectivity as an "ideological reflex and echo," in Marx's phrase, of material and economic realities dominated by the Standard Oil Company.A young vagrant, a veteran aviator of the Great War, lies in his garret and dreams of "a buckskin pony with eyes like blue electricity and a mane like tangled fire, galloping up the hill and right off into the high heaven of the world."The Pegasus pony, the knight-aviator, the dream of soaring free from earth toward apotheosis-these motifs from Faulkner circa 1918-1927 all promise a transcendence that never fully arrives, ultimately yielding to the exigencies of the mundane, the immanent, the economic:earthbound labor, earthbound energy, earthbound modernity.
这个故事中一个年轻人看到一匹马的诗意愿景常常与福克纳的个人隐私联系在一起,这是福克纳的批评长期以来试图渗透的一个神秘而不透明的领域。在这一章中,迈克尔·泽特林(Michael Zeitlin)将这个故事对隐私和诗意主体性的表现解读为,用马克思的话说,对标准石油公司主导的物质和经济现实的“意识形态反射和呼应”。一个年轻的流浪汉,一个大战的资深飞行员,躺在他的阁楼里,梦想着“一匹鹿皮的小马,眼睛像蓝色的电,鬃毛像纠结的火,飞奔上山,直奔世界的高远天堂。”飞马座的小马、飞行骑士、从尘世飞向神化的梦想——福克纳在1918-1927年间创作的这些主题都承诺了一种永远不会完全实现的超越,最终屈服于世俗、内在、经济的紧急情况:世俗的劳动、世俗的能量、世俗的现代性。
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引用次数: 0
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Faulkner and Money
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