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From Triton Neptvni Tubicen to the Glory of Lepanto The Early Modern Rebirth(s) of a Roman Arch in Zadar 从 Triton Neptvni Tubicen 到莱庞托的荣耀 扎达尔罗马拱门的早期现代重生
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/004
Laris Borić
The paper discusses early modern reconstructions of a first-century Roman arch preserved in the eastern Adriatic town of Zadar, at the time part of Venetian Dalmatia. Its reconstructions of the 1430s and the 1570s are contextualized within complex cultural and historical references. The Quattrocento renovation is associated with the reinterpretation of civic imagery through authentication of its classical roots, while that of the late Cinquecento is inscribed within the broader political and cultural context of contemporary Venetian promotion of Romanitas.
本文讨论了对保存在亚得里亚海东部城镇扎达尔(当时是威尼斯达尔马提亚的一部分)的一座一世纪罗马拱门的早期现代重建。它在 14 世纪 30 年代和 15 世纪 70 年代的重建是在复杂的文化和历史背景下进行的。四新古典主义时期的改造是通过对其古典根源的认证来重新诠释公民形象,而五新古典主义晚期的改造则是在更广泛的政治和文化背景下进行的,即当代威尼斯对 Romanitas 的推广。
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引用次数: 0
Mostruose metamorfosi: sull’ibridazione iconografica del basilisco 畸形的蜕变:关于玄武鱼的图腾杂交
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/001
Valentina Borniotto
The paper aims to highlight the centrality of a late process of metamorphosis, which has unequivocally conditioned the image of the basilisk, radically transforming its appearance from a simple snake to a monster with the body of a rooster and a snake’s tail. The basilisk described in the classical sources corresponded to a small snake but was characterized by an extraordinary poisonous power. With the passage to the Middle Ages and the influence of Christianity, the basilisk took on new monstrous meanings, transforming its iconography into a rooster-snake hybrid, based on theories that believed it was generated from a rooster’s egg. The Renaissance and Early Modern Age inherited the medieval basilisk, which continued to be prominently depicted in emblematic literature; in parallel, however, the new scientific literature began to exclude excessively legendary meanings, preferring to return to descriptions of the classical era and thus depict the basilisk as a snake.
本文旨在强调晚期变形过程的中心地位,这一过程明确地制约了玄武蛇的形象,使其外观从一条简单的蛇彻底转变为一个拥有公鸡身体和蛇尾的怪物。古典文献中描述的玄武蛇与小蛇相似,但却具有超强的毒性。进入中世纪后,受基督教的影响,玄武蛇被赋予了新的怪异含义,其图腾变成了公鸡和蛇的混血儿,其理论基础是认为玄武蛇是从公鸡的蛋中产生的。文艺复兴和现代早期继承了中世纪的玄武岩,并继续在象征性文学作品中得到突出描绘;但与此同时,新的科学文献开始摒弃过度的传奇含义,更倾向于回归古典时代的描述,从而将玄武岩描绘成蛇。
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引用次数: 0
Percorsi metamorfici della natura nel Cinquecento L’acqua e le fontane nell’ecfrasi di Annibal Caro e Claudio Tolomei 16 世纪大自然的蜕变之路 安尼巴尔-卡罗和克劳迪奥-托洛梅诗句中的水与喷泉
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/005
E. Ferretti
Sixteenth-century literary correspondences have been the subject of renewed interest in recent years, with including significant digitization projects. The two documents that are analysed in this essay (Caro’s letter to Guidiccioni and Tolomei’s letter to Grimaldi), have been repeatedly analysed by historiography as a privileged source for a new sensibility for fountains and water features that was emerging in the first decades of the sixteenth century. The present study highlights the ecphrastic abilities displayed by the two authors in portraying the metamorphic aspects of water, from the point of view of a peculiar valorization of the technical aspects underlying water plays and fountains.
近年来,16 世纪的文学书信再次受到关注,其中包括重要的数字化项目。本文所分析的两封信(卡罗写给圭迪乔尼的信和托洛梅写给格里马尔迪的信)被史学界反复分析为十六世纪前几十年喷泉和水景新感性的重要来源。本研究强调了两位作者在描绘水的蜕变方面所表现出的修辞能力,从一个独特的角度评价了水戏和喷泉所蕴含的技术层面。
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引用次数: 0
The Visual Afterlife of les gueules cassées: Artistic rRception from the Interbellum to documenta 13 Cassées gueules 的视觉来世:从 interbellum 到第 13 届文献展的艺术再现
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/006
Alexandra Timonina
The article discusses the representation of facial and bodily deformation as both a subject and an expressive means in diverse artistic media throughout the twentieth century until today. First, it wishes to provide a bibliographical overview of the recent research that delves into the problem from diverse methodologies. Second, it aims at tracing a timeline of how the imagery of ‘broken faces’, sometimes not directly related to the gueules cassées, yet persistent and recognisable, changed its use as a trope in the hands of modern and contemporary artists. Their works bear similarities in the dramatic accent on the deformation and decomposition of the body used to narrate collective trauma and a sense of confusion. Finally, the essay wishes to illustrate the complexity of this type of representation by contextualising some artworks within social and ethical contexts.
文章讨论了在整个二十世纪直至今日的各种艺术媒介中,面部和身体变形作为一种主题和表现手段的表现形式。首先,文章希望提供一份书目概览,介绍近期从不同方法论角度对这一问题进行的研究。其次,它旨在追溯 "破碎的面孔 "这一意象在现代和当代艺术家手中如何改变其作为一种特例的使用方式的时间线。他们的作品在戏剧性地强调身体的变形和分解以叙述集体创伤和困惑感方面有相似之处。最后,本文希望通过将一些艺术作品置于社会和伦理背景下,来说明这种表现形式的复杂性。
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引用次数: 0
«Nudi trasfigurati da una strana metamorfosi» La scultura di Alberto Viani intorno alla metà degli anni Quaranta "奇异变形的裸体"。 阿尔贝托-维亚尼在 20 世纪 40 年代中期左右的雕塑作品
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/007
E. Greco
The essay examines a group of Alberto Viani’s sculptures, created around the mid-1940s, and characterized by a surrealist declination of the theme of ‘metamorphosis’. In this surrealist context, the theme of ‘metamorphosis’ is interpreted as a hybridization of the human figure with the vegetal, animal and mechanical world. Moreover, the essay intends, on one hand to identify the various visual sources used by the sculptor, on the other, it aims to define the importance of the theme of ‘metamorphosis’ itself. In particular it reflects on the interpretations proposed by the different artists studied by the sculptor (such as Hans Arp, Pablo Picasso, André Masson, Renato Birolli), and the role they played on the imaginative freedom, in an abstract sense, of Viani’s oeuvre.
这篇文章探讨了阿尔贝托-维亚尼(Alberto Viani)的一组雕塑作品,这些作品创作于 20 世纪 40 年代中期左右,以超现实主义对 "变形 "主题的衰减为特征。在这种超现实主义背景下,"变形 "主题被解释为人物与植物、动物和机械世界的混合。此外,文章一方面旨在确定雕塑家使用的各种视觉来源,另一方面旨在界定 "变形 "主题本身的重要性。文章特别对雕塑家研究过的不同艺术家(如汉斯-阿尔普、巴勃罗-毕加索、安德烈-马松、雷纳托-比罗利)提出的解释进行了反思,并从抽象意义上分析了他们在维亚尼作品的想象自由方面发挥的作用。
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引用次数: 0
Identità in (tras)formazione: Marina il monaco, ovvero storia di una Santa ‘mascherata’ e del suo culto a Venezia tra Medioevo ed Età Moderna 身份的(转变)形成:僧侣玛丽娜,中世纪与现代之间威尼斯的 "蒙面 "圣人及其崇拜的故事
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/002
G. Bordi
The article aims to provide a brief historical background of the church of Santa Marina in Venice. The church was originally dedicated to San Liberale but underwent changes in both dedication and layout after the arrival of the sacred remains of the virgin monk in the lagoon. The text briefly outlines the hagiographic story of Santa Marina, the circumstances of the translatio of her body to Venice, and how her cult became part of the devotional, cultural, and civic identity of the city. The final section aims to integrate existing knowledge of the church’s layout transformation from the Middle Ages to the Modern Age with new data from unpublished sources. The objective is to reconstruct the interior of the sacred building that no longer exists, but whose external appearance can still be confirmed visually through Jacopo de’ Barbari’s view.
本文旨在简要介绍威尼斯圣玛丽娜教堂的历史背景。该教堂最初供奉的是圣利伯拉莱,但在圣女修道士的遗体运抵潟湖后,教堂的供奉和布局都发生了变化。文中简要概述了圣玛丽娜的神传故事、圣玛丽娜的遗体被运到威尼斯的情况,以及对圣玛丽娜的崇拜如何成为这座城市虔诚、文化和公民身份的一部分。最后一部分旨在将现有的关于教堂布局从中世纪到现代变化的知识与未发表资料中的新数据相结合。其目的是重建这座已不复存在的神圣建筑的内部结构,但通过雅各布-德-巴尔巴里的视角仍然可以直观地确认其外部外观。
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引用次数: 0
Raccontare il miracolo italiano nel 1994. The Italian Metamorphosis 1943-1968 讲述 1994 年的意大利奇迹。意大利的蜕变 1943-1968
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/008
Silvia Maria Sara Cammarata
In 1994, The Italian Metamorphosis 1943-1968 opened at the Guggenheim Museum in New York presenting, in addition to artworks, design, fashion and cinema fixed in the American collective imagination as typically Italian, even evoking clichés about Italian style. The objects, the chronological span and the curatorial discourses were functional to an American narrative and resumed choices and formulas used since the post-war period to promote Italian products in the United States. This article intends to give an account of the exhibition and its feedbacks, contextualising it and hypothesizing the reasons for recalling narratives from almost fifty years earlier, in 1994.
1994 年,"1943-1968 年意大利变形记 "在纽约古根海姆博物馆开幕,除艺术品外,还展出了在美国人集体想象中固定为典型意大利风格的设计、时装和电影,甚至唤起了关于意大利风格的陈词滥调。展品、时间跨度和策展人的论述都符合美国人的叙事方式,恢复了战后以来在美国推广意大利产品的选择和模式。本文旨在介绍展览及其反馈意见,说明展览的来龙去脉,并假设回顾近五十年前,即 1994 年的叙述的原因。
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引用次数: 0
The Beast Within, the Beast Without Zoomorphic Armour Ornament and the Human-Animal Divide in the Material Culture of Renaissance War 文艺复兴时期战争物质文化中的 "内兽"、"外兽 "变形盔甲饰品与人兽之分
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/003
Francesca Borgo
Drawing on and accentuating classical motifs, the surfaces of Renaissance armour are inhabited by an impressive variety of animal exuviae: leonine protomes and paws, ram’s horns, shells, tails, beaks, and wings. This essay examines the role of zoo­morphic armour around the period of the Italian wars (1494-1559) and brings into focus early modern ideas about the behavioural and morphological proximity of living beings, illustrating the period’s fluid perception of the human-animal divide. It argues for the centrality of ornament in military material culture and concludes by establishing armour as the period’s main figurative stage for experimenting with the permeability of bodily boundaries, and the mixing of human and animal forms.
文艺复兴时期铠甲的表面借鉴并突出了古典图案,采用了令人印象深刻的各种动物外貌:鳞甲和爪子、公羊角、贝壳、尾巴、喙和翅膀。这篇文章探讨了意大利战争时期(1494-1559 年)变形盔甲的作用,聚焦了现代早期关于生物的行为和形态接近性的观点,说明了这一时期对人类与动物之间界限的多变看法。它论证了装饰品在军事物质文化中的核心地位,最后将盔甲确立为这一时期尝试身体界限渗透性以及人类与动物形态混合的主要形象舞台。
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引用次数: 0
Transformation as an Artistic Strategy in the Work of the Artist Anwar Saeed 艺术家安瓦尔-赛义德作品中作为艺术策略的转变
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/010
Simone Wille
The Pakistani artist Anwar Saeed is best known for his collages, colour-intensive paintings and works of different printing techniques which often explore masculinity and probe the controversial issue of same-sex desire in Muslim South Asia. He is therefore no stranger to self-censorship. Saeed has often had to alter his works so that they could be shown in Pakistan, and has generally learned to tell stories in order to survive. These stories had to be camouflaged, so the motif of the mask along with the complex othering of the self through the staging of animal-human relations entered his artistic iconography and came to play an important role in paintings, collages, drawings, prints and photographs. Many of these works suggest the artist’s concern with conflict between religious and social expectations and gender roles, but they also make a connection with cultural and political identity formation in a country with a short, but very conflicted, history.
巴基斯坦艺术家安瓦尔-赛义德(Anwar Saeed)最著名的作品是拼贴画、色彩密集型绘画和采用不同印刷技术的作品,这些作品经常探讨男性气质,并探究南亚穆斯林地区颇具争议的同性欲望问题。因此,他对自我审查并不陌生。为了能在巴基斯坦展出,赛义德经常不得不修改自己的作品,为了生存,他一般都学会了讲故事。这些故事必须伪装起来,因此,面具主题以及通过上演动物与人类的关系将自我复杂地他者化的做法进入了他的艺术图式,并在绘画、拼贴画、素描、版画和摄影作品中扮演了重要角色。其中许多作品表明,艺术家关注宗教和社会期望与性别角色之间的冲突,同时也与这个历史短暂但充满冲突的国家的文化和政治身份形成有关。
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引用次数: 0
Gore ot uma di Olga Tobreluts: la metamorfosi di un classico 奥尔加-托布雷茨的《Gore ot uma》:经典的蜕变
Q3 Arts and Humanities Pub Date : 2023-12-20 DOI: 10.30687/va/2385-2720/2023/01/009
M. Redaelli
The contribution proposes an analysis of the transposition of a great classic Russian comedy on screen. We will consider one of the pioneering Russian videoart projects, the Gore ot uma (Woe from Wit) (1994) by Olga Tobreluts. The work presents itself as the representation on the screen of the nineteenth century famous pièce by Alexandr Griboedov. But as the video begins it is suddenly clear it is not just merely a mise en scène. As Bruce Sterling pointed out it results to be more appropriate referring to it as an act of ‘mutation’. The work explores the possibilities of digital collage, mixing various references to different époques, uniting past and present.
这篇论文对俄罗斯经典喜剧在银幕上的移植进行了分析。我们将考虑俄罗斯录像艺术的先驱项目之一,即奥尔加-托布雷茨(Olga Tobreluts)创作的 Gore ot uma(《Woe from Wit》)(1994 年)。该作品将十九世纪亚历山大-格里博耶多夫(Alexandr Griboedov)的名作搬上银幕。但随着视频的开始,我们突然发现这不仅仅是一个场景的模拟。正如布鲁斯-斯特林(Bruce Sterling)所指出的,将其称为 "变异 "行为更为恰当。该作品探索了数字拼贴的可能性,混合了不同时代的各种参考资料,将过去和现在融为一体。
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引用次数: 0
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Venezia Arti
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