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TRAVELS OF THE SAVINA MONASTERY MONKS IN THE 18th CENTURY AND THEIR OBJECTIVE AND ROLE IN THE LOCAL COMMUNITY OF THE BAY OF KOTOR 18世纪SAVINA MONASTERY MONKS的旅行及其在KOTOR湾当地社区中的目标和作用
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/i.2018.29.78-91
Marina Matić
The text deals with the journeys of the Savina fraternity members in the 18th century, as well as their profound importance for the Savina Monastery and the local environment of Boka Kotorska. Establishing relations with distant Orthodox Christian lands and big spiritual centers, such as Russia or the Karlovci Metropolitanate, opened many possibilities. They collected donations for the Monastery maintenance and kept up with the Baroque religious and cultural models of the time. Thanks to the relations established during their journeys, the Savina monks transferred those models into the local community, shaping and strengthening the religious and ethnic identity of the Serbian Orthodox people in multicultural Boka Kotorska.
本文讲述了18世纪Savina兄弟会成员的旅程,以及他们对Savina修道院和Boka Kotorska当地环境的深远影响。与遥远的东正教土地和大型精神中心建立关系,如俄罗斯或卡罗维奇大都会,开启了许多可能性。他们为修道院的维护筹集了捐款,并跟上了当时巴洛克式的宗教和文化模式。由于在旅途中建立了关系,Savina僧侣将这些模式转移到了当地社区,在多元文化的博卡-科托尔斯卡形成并加强了塞尔维亚东正教人民的宗教和种族认同。
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引用次数: 0
RELIGIOUS AGENCY, SACRALISATION AND TRADITION IN THE ANCIENT CITY 古城的宗教机构、圣化和传统
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/I.2018.29.22-38
J. Rüpke
Starting from a discussion against the notions of a unified ‘public religion’ my focus during the past decade has been on ‘religious individualization’ and the fluidity of religion captured by the concepts of ‘lived ancient religion’ and ‘religion in the making’. These concepts focus on the inherent dynamic qualities of those cultural products that I identify as religion in the course of historical analyses. And yet, the undeniable presence of traditions and even canones can be conceptualized beyond a world of individually fragmented religious practices and beliefs and incipient, ever-changing and also dissolving institutions that would be clustered together only in the form of narrative shorthand terms by historians. The paper offers a theoretical reflection on a concept of religion useful for the question of tradition and canonization, building on earlier proposals and developing those further by developing the notion of sacralisation. This will be framed by an historical assumption, namely that the processes of interest here are pushed in urban contexts. Here, my focus will be on the ancient Mediterranean.
从反对统一的“公共宗教”概念的讨论开始,我在过去十年中的重点是“宗教个体化”和“现存的古代宗教”和“正在形成的宗教”概念所捕捉到的宗教的流动性。这些概念关注的是我在历史分析过程中认定为宗教的那些文化产品的内在动态品质。然而,不可否认的传统,甚至是经典的存在可以被概念化,而不仅仅是一个独立的,支离破碎的宗教实践和信仰的世界,以及早期的,不断变化的,也正在解体的制度,这些制度只会以历史学家的叙述速记形式聚集在一起。本文提供了一个对传统和册封问题有用的宗教概念的理论反思,在早期建议的基础上,通过发展圣化的概念进一步发展这些建议。这将由一个历史假设构成,即这里的兴趣过程是在城市背景下推动的。在这里,我的重点是古地中海。
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引用次数: 4
Nachruf auf Helmut Rumpler (1935–2018) Kurzbiographie 悼念赫尔穆特·伦普勒(1935–2018)短篇传记
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/I.2018.29.201-202
Ulfried Burtz
    
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引用次数: 0
POLITICS OF RUSSIA IN EUROPE 1870-1875 (END OF NEUTRALIZATION OF THE BLACK SEA. LEAGUE OF THE THREE EMPERORS) 1870-1875年俄国在欧洲的政治(黑海中立化结束)。三帝同盟)
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/I.2018.29.110-124
D. Kovačević
The Treaty of Paris signed on 30 March 1856 was humiliating for Russia. Especially grave were the articles of the Treaty that concerned the Black Sea. The provision on the neutralization of the Black Sea forbade Russia to have a fleet in its waters, as well as to build forts and infrastructure. In the Treaty of 15 April 1856 Great Britain, France and Austria pledged to supervise if Russia would honour the conditions of the Treaty of Paris, which created the “Crimea Coalition.” After the defeat in the Crimea War Russia did not “lose the status of a great country,” but it was forced to give up on its earlier role in Europe, which weakened its international position. After taking over the Ministry of Foreign Affairs Alexander Gorchakov defined the aim of the Russian external politics: “I am looking for a man who will annul the provisions of the Treaty of Paris which refer to the issue of the Black Sea… I am looking for him and I will find him.” Thus, after the Paris Congress Russian politics had a unique purpose – it intensely sought the revision of the Treaty of Paris excluding everything else. Since France was not prepared to support Russia, St. Petersburg turned to Prussia, which showed good will to change the provisions on the Black Sea. This mutual rapprochement conditioned the subsequent formation of the League of the Three Emperors between Russia, Germany and Austria.
1856年3月30日签署的《巴黎条约》使俄罗斯蒙羞。《条约》中有关黑海的条款尤其严重。关于黑海中立化的条款禁止俄罗斯在其水域部署舰队,以及建造堡垒和基础设施。在1856年4月15日的《条约》中,英国、法国和奥地利承诺监督俄罗斯是否会遵守《巴黎条约》的条件,该条约成立了“克里米亚联盟”。克里米亚战争失败后,俄罗斯并没有“失去大国地位”,但它被迫放弃了早期在欧洲的作用,这削弱了它的国际地位。在接管外交部后,亚历山大·戈尔恰科夫确定了俄罗斯外部政治的目标:“我正在寻找一个将废除《巴黎条约》中提及黑海问题的条款的人……我正在寻找他,我会找到他的。”因此,巴黎会议后,俄罗斯政治有了一个独特的目的——它强烈要求修改《巴黎条约》,排除其他一切。由于法国不准备支持俄罗斯,圣彼得堡转而支持普鲁士,普鲁士表现出了改变黑海条款的良好意愿。这种相互和解为随后俄罗斯、德国和奥地利之间的三皇联盟的形成提供了条件。
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引用次数: 0
Boris Kršev, Securitas Res Publica – A Short History of Security, Novi Sad: Prometej, 2017, pp. 393. 鲍里斯Kršev,《公共安全:安全简史》,诺维萨:Prometej, 2017,第393页。
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/I.2018.29.197-198
Slobodan Bjelica
   
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引用次数: 0
IDEAS OF STOIC PHILOSOPHY IN SERBIAN MEDIAEVAL LAW 塞尔维亚中世纪法律中的斯多葛派哲学思想
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/I.2018.29.39-47
S. Šarkić
Although the textbooks of Stoic philosophers did not survive from the period of independence of the Serbian mediaeval State (from the 12th to the 15th century), some Stoic ideas emerged in Serbia through the texts of Roman lawyers, who in the period of the Principate wrote under the great influence of Stoic philosophy. However, Serbian lawyers did not read the original Latin works of Roman jurists, but rather their Greek translations and adaptations from Byzantine legal miscellanies. Some ideas of Stoic philosophy could be found in several chapters of the Serbian translation of the Syntagma, a nomokanonic miscellany put together in 24 titles (each title has a sign of one of the letters of Greek alphabet) by the monk Matheas Blastares from Thessaloniki. The fragments were taken from Roman jurisprudentes Gaius and Florentinus.
虽然斯多葛派哲学家的教科书在塞尔维亚中世纪国家独立时期(从12世纪到15世纪)没有幸存下来,但一些斯多葛派的思想在塞尔维亚通过罗马律师的文本出现,他们在元首统治时期在斯多葛派哲学的巨大影响下写作。然而,塞尔维亚的律师并不阅读罗马法学家的拉丁文原著,而是阅读他们的希腊文译本和拜占庭法律杂记的改编版。在塞萨洛尼基的修道士Matheas Blastares的《宪法》塞尔维亚语译本的几个章节中,可以找到斯多葛派哲学的一些观点。《宪法》是一本由24个标题(每个标题都有一个希腊字母的符号)组成的nomokanonic杂集。这些碎片是从罗马法学家盖乌斯和弗洛伦提努斯那里取来的。
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引用次数: 0
Nenad Ninković, Mitropolit Pavle Nenadović, Novi Sad – Sremska Mitrovica: Faculty of Philosophy in Novi Sad, Historical Archive Srem, 2017, pp. 536. Nenad Ninković,Mitropolit Pavle Nenadović,Novi Sad–Sremska Mitrovica:Novi Sa德哲学学院,Srem历史档案馆,2017,第536页。
Q4 Arts and Humanities Pub Date : 2018-12-26 DOI: 10.19090/i.2018.29.194-196
G. Vasin
   
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引用次数: 0
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Istrazivanja Journal of Historical Researches
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