The article presents an overview of the most widespread Latin-American sociolects (Argentine Lunfardo, Colombian Parlache and Costa Rican Pachuco-Malespin) as well as a comparative analysis of the reflection of social realia based on them. Currently, the existing methodological framework of sociolect studies is being enriched. The emergence, functioning and influence of sociolects as factors of the society’s development are not only indicators of the ethnocultural evolution, but also signs of social transformations, which are reflected in culture and dictionaries, thus requiring turning to the theory of nominative acts. Word formation is represented by various techniques, such as syllabic inversion, truncation and lengthening of a stem, word composition, word doubling, and resemantization. The processes of sociolect dialogical interaction in the thematic lexicons of Lunfardo, Parlache and Malespin are considered. The taxonomy, usage and spread of these sociolects emphasize the social markedness they have acquired as numerous neologisms are produced: from universals to notions of various spheres of human activity. The practice-oriented study of the emergence and development of sociolects confirmed their use as a language-game, a secret language as a strategic tool in wartime, a conspiratorial language as a sign of belonging to a certain closed social group, etc. The functionality of sociolects has led to the creation and updating of specific dictionaries. Another thing Lunfardo, Parlache and Malespin have in common is cumbia, which is а popular genre of folk music in Latin America that originated in Colombia, but gained recognition throughout the continent. Its several variations reflect the identity of social environments, of which particular genres of cumbia are characteristic. The material under study is a rich palette for further interdisciplinary research with its obvious relevance considering the current conditions and trends in international relations.
{"title":"Representation of Latin American Sociolects in a Culturally Common Language Area","authors":"Elena D. Yu","doi":"10.37482/2687-1505-v284","DOIUrl":"https://doi.org/10.37482/2687-1505-v284","url":null,"abstract":"The article presents an overview of the most widespread Latin-American sociolects (Argentine Lunfardo, Colombian Parlache and Costa Rican Pachuco-Malespin) as well as a comparative analysis of the reflection of social realia based on them. Currently, the existing methodological framework of sociolect studies is being enriched. The emergence, functioning and influence of sociolects as factors of the society’s development are not only indicators of the ethnocultural evolution, but also signs of social transformations, which are reflected in culture and dictionaries, thus requiring turning to the theory of nominative acts. Word formation is represented by various techniques, such as syllabic inversion, truncation and lengthening of a stem, word composition, word doubling, and resemantization. The processes of sociolect dialogical interaction in the thematic lexicons of Lunfardo, Parlache and Malespin are considered. The taxonomy, usage and spread of these sociolects emphasize the social markedness they have acquired as numerous neologisms are produced: from universals to notions of various spheres of human activity. The practice-oriented study of the emergence and development of sociolects confirmed their use as a language-game, a secret language as a strategic tool in wartime, a conspiratorial language as a sign of belonging to a certain closed social group, etc. The functionality of sociolects has led to the creation and updating of specific dictionaries. Another thing Lunfardo, Parlache and Malespin have in common is cumbia, which is а popular genre of folk music in Latin America that originated in Colombia, but gained recognition throughout the continent. Its several variations reflect the identity of social environments, of which particular genres of cumbia are characteristic. The material under study is a rich palette for further interdisciplinary research with its obvious relevance considering the current conditions and trends in international relations.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article deals with the analysis of existentials as anthropological categories in late Soviet philosophy. A number of key categories and authors who developed them are highlighted. It is shown that during the1970s and 1980s, Soviet philosophers autonomously studied the problem of understanding a person, which is called existential. Being isolated from Western schools of thought, Soviet philosophers followed an independent and original path in the analysis of existentials. Therefore, these texts have not lost their significance as examples of that independent philosophy, which is based on real spiritual and intellectual experience. The concepts of spiritual feelings by V.I. Shinkaruk, practices as a special form of communication by V.G. Tabachkovsky, the philosophy of “second birth” by M.K. Mamardashvili and the existential of spiritual death as interpreted by G.S. Batishchev represent original achievements of Soviet philosophy that have no direct equivalents in Western philosophy of the 20th century. They were based on a deep and specific spiritual experience of living in a secular culture. The considered range of anthropological categories (existentials), which were developed in late Soviet philosophy, allows us to conclude that the latter generally gravitated, on the one hand, towards existential problems as such and, on the other, towards a spontaneous revival of elements of Christian consciousness on the basis of a new spiritual and intellectual experience of the crisis of secular consciousness. Therefore, it can be said that it was during this period that the foundation and model for the subsequent development of the original Russian philosophy were established, which in the 21st century assumed more diverse and developed forms.
{"title":"Analysis of Existentials as Anthropological Categories in Late Soviet Philosophy","authors":"Vera N. Darenskaya","doi":"10.37482/2687-1505-v278","DOIUrl":"https://doi.org/10.37482/2687-1505-v278","url":null,"abstract":"The article deals with the analysis of existentials as anthropological categories in late Soviet philosophy. A number of key categories and authors who developed them are highlighted. It is shown that during the1970s and 1980s, Soviet philosophers autonomously studied the problem of understanding a person, which is called existential. Being isolated from Western schools of thought, Soviet philosophers followed an independent and original path in the analysis of existentials. Therefore, these texts have not lost their significance as examples of that independent philosophy, which is based on real spiritual and intellectual experience. The concepts of spiritual feelings by V.I. Shinkaruk, practices as a special form of communication by V.G. Tabachkovsky, the philosophy of “second birth” by M.K. Mamardashvili and the existential of spiritual death as interpreted by G.S. Batishchev represent original achievements of Soviet philosophy that have no direct equivalents in Western philosophy of the 20th century. They were based on a deep and specific spiritual experience of living in a secular culture. The considered range of anthropological categories (existentials), which were developed in late Soviet philosophy, allows us to conclude that the latter generally gravitated, on the one hand, towards existential problems as such and, on the other, towards a spontaneous revival of elements of Christian consciousness on the basis of a new spiritual and intellectual experience of the crisis of secular consciousness. Therefore, it can be said that it was during this period that the foundation and model for the subsequent development of the original Russian philosophy were established, which in the 21st century assumed more diverse and developed forms.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents the results of the author’s research in the field of sacred geography, geosophy and mythopoetics, as well as semiotics of the cultural space of the North and the Arctic, which can be used in the process of elaborating the value-semantic and symbolic aspects of modern regional programmes and projects for the spatial development of the northern territories. The methodological basis for the study is the semiotic approach and hermeneutics of the texts of the traditional Pomor culture and works included in the mythopoetic space of the Northern text of Russian geophilosophy as well as written and oral literature. Primary attention in the study is paid to the analysis of the geohistoriosophical discourse of “Russian northerness”, interpretation of the symbolism of the “north-eastern orientation” and geocultural identity of Rus’ (Russia) as the “East in the North” in sacred-geographical, geophilosophical and mythopoetic texts. The paper defines the semiotic status of the Pomor wind rose as an axial, pilot symbol, which marked the directions of the “God’s way” for wandering sailors in the Arctic Ocean and in the depths of the “sea of life”. It has been established that in the sacred meteorological sailing directions of the Pomors, set out in the “nautical books”, a special fateful, providential significance was attached to the northeast “midnight” wind, which erupted from the frightening numinous depths of the “high-latitude” Pomor “otherness”. An important part of the article is the presentation of the religious (providential, eschatological) foundations of the traditional Russian image (paradigm) of the exploration of the North and Siberia. Further, the mechanisms of cultural-semiotic transfer (transmission) of the Russian exploratory tradition, rooted in the patristic depths of the zemstvo (sobor) system of “ancient piety”, are described. In addition, the significant role of the creators of the Silver Age of Russian culture in the actualization and expansion of the North-Eastern text of Russian geosophy and geopoetics is noted. The research conducted allows us to draw a conclusion about the dominant, key role of the north-eastern sacred orientation in predetermining and foreshadowing the geocultural and geohistorical destinies of Russia.
{"title":"The North-Eastern Text of Russian Geohistoriosophy, Geopoetics and Sacred Geography","authors":"Nikolay M. Terebikhin","doi":"10.37482/2687-1505-v274","DOIUrl":"https://doi.org/10.37482/2687-1505-v274","url":null,"abstract":"This article presents the results of the author’s research in the field of sacred geography, geosophy and mythopoetics, as well as semiotics of the cultural space of the North and the Arctic, which can be used in the process of elaborating the value-semantic and symbolic aspects of modern regional programmes and projects for the spatial development of the northern territories. The methodological basis for the study is the semiotic approach and hermeneutics of the texts of the traditional Pomor culture and works included in the mythopoetic space of the Northern text of Russian geophilosophy as well as written and oral literature. Primary attention in the study is paid to the analysis of the geohistoriosophical discourse of “Russian northerness”, interpretation of the symbolism of the “north-eastern orientation” and geocultural identity of Rus’ (Russia) as the “East in the North” in sacred-geographical, geophilosophical and mythopoetic texts. The paper defines the semiotic status of the Pomor wind rose as an axial, pilot symbol, which marked the directions of the “God’s way” for wandering sailors in the Arctic Ocean and in the depths of the “sea of life”. It has been established that in the sacred meteorological sailing directions of the Pomors, set out in the “nautical books”, a special fateful, providential significance was attached to the northeast “midnight” wind, which erupted from the frightening numinous depths of the “high-latitude” Pomor “otherness”. An important part of the article is the presentation of the religious (providential, eschatological) foundations of the traditional Russian image (paradigm) of the exploration of the North and Siberia. Further, the mechanisms of cultural-semiotic transfer (transmission) of the Russian exploratory tradition, rooted in the patristic depths of the zemstvo (sobor) system of “ancient piety”, are described. In addition, the significant role of the creators of the Silver Age of Russian culture in the actualization and expansion of the North-Eastern text of Russian geosophy and geopoetics is noted. The research conducted allows us to draw a conclusion about the dominant, key role of the north-eastern sacred orientation in predetermining and foreshadowing the geocultural and geohistorical destinies of Russia.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article dwells on the labour relations at the timber enterprises of the Arkhangelsk Province granted by the Soviet government as a concession to foreign entrepreneurs in the 1920s. The main sources include archival (concession contracts and reports, results of inspections of concessionary enterprises by the authorities, shorthand reports of meetings of Soviet party and trade union organizations, materials of factory rates commissions and investigative and judicial authorities), as well as published sources, primarily, contemporary (publications in newspapers and magazines). Emphasis is placed on the authorities’ attitude to labour conflicts. Timber enterprise concessions were of great international importance to the central government and economic importance to the local authorities; therefore, unlike at other concessionary enterprises, the authorities often supported the “capitalists”. The concessionaires, in their turn, being interested in attracting skilled workers to their enterprises and seeking to normalize relations with the population and the authorities on the territory designated for forest exploitation, were accommodating the employees by spending substantial funds to build housing as well as social and cultural facilities in the factory settlements. Labour relations and conflicts are examined in the article using the example of four personnel categories: skilled workers; labourers at the sawmills; peasants engaged in logging and delivering timber to the factories (loggers and rafters, united in artels); administrative and clerical employees. In addition, a conclusion is made about the specificity of labour conflicts caused by the post-revolutionary social expectations of the population.
{"title":"Labour Relations and Conflicts at the Concessionary Timber Enterprises of the Arkhangelsk Province in the 1920s","authors":"Tat’yana I. Troshina","doi":"10.37482/2687-1505-v280","DOIUrl":"https://doi.org/10.37482/2687-1505-v280","url":null,"abstract":"This article dwells on the labour relations at the timber enterprises of the Arkhangelsk Province granted by the Soviet government as a concession to foreign entrepreneurs in the 1920s. The main sources include archival (concession contracts and reports, results of inspections of concessionary enterprises by the authorities, shorthand reports of meetings of Soviet party and trade union organizations, materials of factory rates commissions and investigative and judicial authorities), as well as published sources, primarily, contemporary (publications in newspapers and magazines). Emphasis is placed on the authorities’ attitude to labour conflicts. Timber enterprise concessions were of great international importance to the central government and economic importance to the local authorities; therefore, unlike at other concessionary enterprises, the authorities often supported the “capitalists”. The concessionaires, in their turn, being interested in attracting skilled workers to their enterprises and seeking to normalize relations with the population and the authorities on the territory designated for forest exploitation, were accommodating the employees by spending substantial funds to build housing as well as social and cultural facilities in the factory settlements. Labour relations and conflicts are examined in the article using the example of four personnel categories: skilled workers; labourers at the sawmills; peasants engaged in logging and delivering timber to the factories (loggers and rafters, united in artels); administrative and clerical employees. In addition, a conclusion is made about the specificity of labour conflicts caused by the post-revolutionary social expectations of the population.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"176 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses metaphtonymic projections implemented by small plot-based discursive forms in digital multimodal discourse. The research is carried out within the framework of the cognitivediscursive and anthropocentric scientific paradigms. This paper is relevant due to the wide distribution of the analysed discursive forms based on metaphtonymy in digital multimodal discourse and, accordingly, due to the need to study these forms in terms of their involvement in the interpretation of digital and objective reality and exerting a pragmatic impact on the recipient. The material for the analysis includes 250 small plot-based discursive forms, the most frequent being Internet memes selected from Russianand English-language sources of new media using the continuous sampling method. Based on the empirical material analysed, the most productive metaphtonymic projections were identified according to the multimodal metaphtonymy classification suggested by P. Pérez Sobrino. It was established that the most productive metaphtonymic projections in small plot-based discursive forms are parallel metonymic narrowing in the source and target domains of the metaphor and metaphtonymic scenarios. In addition, the study found that the metaphtonymic method of conceptual integration is a complex cognitive mechanism involved in the formation of plots, whose recognition requires a cognitive load associated with the decoding of components embedded in them. Interpretation of metaphtonymically organized discursive forms is provided by the cognitive process of comprehending the semantics of multicode structures of these discursive forms belonging to different semiotic systems, which are conditioned by contextual connections. Further research is seen in the analysis of the tropical organization of digital multimodal discourse with the identification of the most stable trope combinations.
{"title":"Metaphtonymic Projections in Digital Multimodal Discourse","authors":"Elena Yu. Voyakina","doi":"10.37482/2687-1505-v273","DOIUrl":"https://doi.org/10.37482/2687-1505-v273","url":null,"abstract":"This article analyses metaphtonymic projections implemented by small plot-based discursive forms in digital multimodal discourse. The research is carried out within the framework of the cognitivediscursive and anthropocentric scientific paradigms. This paper is relevant due to the wide distribution of the analysed discursive forms based on metaphtonymy in digital multimodal discourse and, accordingly, due to the need to study these forms in terms of their involvement in the interpretation of digital and objective reality and exerting a pragmatic impact on the recipient. The material for the analysis includes 250 small plot-based discursive forms, the most frequent being Internet memes selected from Russianand English-language sources of new media using the continuous sampling method. Based on the empirical material analysed, the most productive metaphtonymic projections were identified according to the multimodal metaphtonymy classification suggested by P. Pérez Sobrino. It was established that the most productive metaphtonymic projections in small plot-based discursive forms are parallel metonymic narrowing in the source and target domains of the metaphor and metaphtonymic scenarios. In addition, the study found that the metaphtonymic method of conceptual integration is a complex cognitive mechanism involved in the formation of plots, whose recognition requires a cognitive load associated with the decoding of components embedded in them. Interpretation of metaphtonymically organized discursive forms is provided by the cognitive process of comprehending the semantics of multicode structures of these discursive forms belonging to different semiotic systems, which are conditioned by contextual connections. Further research is seen in the analysis of the tropical organization of digital multimodal discourse with the identification of the most stable trope combinations.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The book under review is of interest as it outlines the author’s approach to understanding the paradigmatic relations in terminology. The structure of the terminological field and terminological system is differentiated, which makes it possible to use them in describing the processes of transterminologization and determinologization. In addition, the reasons for restricting synonymy, homonymy and polysemy in terminology are explained. Considering the issues of hypo-hypernymic relations in the terminological system, the author argues that the genus–species and dichotomous classification relations are the optimal type of terminological relations. Variation and synonymy are defined as zones of development for terminological systems. Homonymy and paronymy are considered by the author as totally undesirable phenomena in terminology.
{"title":"Problems of Paradigmatic Relations in Terminology","authors":"Tat’yana N. Fedulenkova","doi":"10.37482/2687-1505-v283","DOIUrl":"https://doi.org/10.37482/2687-1505-v283","url":null,"abstract":"The book under review is of interest as it outlines the author’s approach to understanding the paradigmatic relations in terminology. The structure of the terminological field and terminological system is differentiated, which makes it possible to use them in describing the processes of transterminologization and determinologization. In addition, the reasons for restricting synonymy, homonymy and polysemy in terminology are explained. Considering the issues of hypo-hypernymic relations in the terminological system, the author argues that the genus–species and dichotomous classification relations are the optimal type of terminological relations. Variation and synonymy are defined as zones of development for terminological systems. Homonymy and paronymy are considered by the author as totally undesirable phenomena in terminology.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article studies the behaviour of phraseological units of biblical origin in the works by William Shakespeare. The subject of the research is the ways biblical phraseological units are used in his plays. The novelty of the paper lies in the identification of simple and complex occasional transformations of biblical phraseological units in Shakespeare’s works. Linguistic material was selected using the method of phraseological identification proposed by A.V. Kunin and successfully tested by numerous studies in the field of modern phraseology. In addition, macroparadigmatic methods and related linguistic methods were applied. Occasional changes in phraseological units in a literary work are considered here not as an example of destruction of phraseology, but as an element of the author’s creative use of phraseological units in each specific case. We were able to identify two groups of occasional transformations of phraseological units of biblical origin in Shakespeare’s plays: 1) a group of simple occasional transformations, which includes three main types of morphological changes in the components of biblical phraseological units: a) changes in the verbal component, b) changes in the substantive component, c) changes in the adjectival component, and 2) a group of complex occasional transformations. The results showed that occasional transformations of biblical phraseological units introduced into a literary text enrich and enhance its imagery, highlight personal traits of the characters and help to capture the very essence of Shakespeare’s drama.
{"title":"Simple and Complex Occasional Transformations of Biblical Phraseological Units in W. Shakespeare’s Works","authors":"Anna D. Bakina, Tat’yana N. Fedulenkova","doi":"10.37482/2687-1505-v275","DOIUrl":"https://doi.org/10.37482/2687-1505-v275","url":null,"abstract":"The article studies the behaviour of phraseological units of biblical origin in the works by William Shakespeare. The subject of the research is the ways biblical phraseological units are used in his plays. The novelty of the paper lies in the identification of simple and complex occasional transformations of biblical phraseological units in Shakespeare’s works. Linguistic material was selected using the method of phraseological identification proposed by A.V. Kunin and successfully tested by numerous studies in the field of modern phraseology. In addition, macroparadigmatic methods and related linguistic methods were applied. Occasional changes in phraseological units in a literary work are considered here not as an example of destruction of phraseology, but as an element of the author’s creative use of phraseological units in each specific case. We were able to identify two groups of occasional transformations of phraseological units of biblical origin in Shakespeare’s plays: 1) a group of simple occasional transformations, which includes three main types of morphological changes in the components of biblical phraseological units: a) changes in the verbal component, b) changes in the substantive component, c) changes in the adjectival component, and 2) a group of complex occasional transformations. The results showed that occasional transformations of biblical phraseological units introduced into a literary text enrich and enhance its imagery, highlight personal traits of the characters and help to capture the very essence of Shakespeare’s drama.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is an application of the ideas and propositions developed by G.I. Bogin (head of the Tver hermeneutic school and founder of the theory of linguistic personality) to historical linguistic material. The key concept in the study – the noema – is defined as a minimal unit of meaning, which is rarely found in its pure form, but rather in combinations with other minimal units of meaning. In the Life of Epiphanius of Solovki, which is presented in the Pustozersk Collection compiled by I.N. Zavoloko, 261 uses of compound words were detected by means of continuous sampling. Using comparison, analogy, phenomenological reduction and contextual analysis, the author obtained two sequences by the first roots. One of the sequences forms the movement from a quantitatively larger corpus of compound words to a quantitatively smaller one (Бог-, Благ-, Рук-, Зло-/Пол-, Пуст-), while the second, on the contrary, from the smaller to the larger one (Добр-/Три-, Пред-/Преж-, Все-, Мног-/Жив-, Пуст-). As a result of the steps taken, the author determined that words with the first element Пуст-, firstly, serve as the central component in the entire lexical corpus, and, secondly, are directly related to the linguistic personality of Epiphanius of Solovki. Further, the phenomenologically reduced second roots were grouped under three headings. After this step, the resulting semantic sets were extrapolated to contexts where compound words with the first element Пуст- are used. It was established that it is these compounds that are one of the semantic axes of the narrative about the torments experienced by Epiphanius during the exile.
{"title":"On the Formation of Noem Combinations by Means of Compound Words: Linguopersonological Aspect","authors":"Aleksandr V. Zagumennov","doi":"10.37482/2687-1505-v281","DOIUrl":"https://doi.org/10.37482/2687-1505-v281","url":null,"abstract":"This article is an application of the ideas and propositions developed by G.I. Bogin (head of the Tver hermeneutic school and founder of the theory of linguistic personality) to historical linguistic material. The key concept in the study – the noema – is defined as a minimal unit of meaning, which is rarely found in its pure form, but rather in combinations with other minimal units of meaning. In the Life of Epiphanius of Solovki, which is presented in the Pustozersk Collection compiled by I.N. Zavoloko, 261 uses of compound words were detected by means of continuous sampling. Using comparison, analogy, phenomenological reduction and contextual analysis, the author obtained two sequences by the first roots. One of the sequences forms the movement from a quantitatively larger corpus of compound words to a quantitatively smaller one (Бог-, Благ-, Рук-, Зло-/Пол-, Пуст-), while the second, on the contrary, from the smaller to the larger one (Добр-/Три-, Пред-/Преж-, Все-, Мног-/Жив-, Пуст-). As a result of the steps taken, the author determined that words with the first element Пуст-, firstly, serve as the central component in the entire lexical corpus, and, secondly, are directly related to the linguistic personality of Epiphanius of Solovki. Further, the phenomenologically reduced second roots were grouped under three headings. After this step, the resulting semantic sets were extrapolated to contexts where compound words with the first element Пуст- are used. It was established that it is these compounds that are one of the semantic axes of the narrative about the torments experienced by Epiphanius during the exile.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is an attempt to shed some light on the existence of the metaphor of novelty in modern architectural space. A comprehensive study into this phenomenon will allow us to approach its essence and to point out its significance in human thinking and transformation of the world. The purpose of the research is to discover the essential characteristics of the metaphor of novelty and describe its properties using the examples of specific architectural objects. In addition, the article aims to indicate the creative nature of the perception of modern architecture, which requires that the viewers think creatively and wish to expand their horizons of the symbolic. This paper is relevant due to the metaphor of novelty being insufficiently studied in relation to modern architectural objects. The novelty of the research lies in extending knowledge in the field of the symbolic in culture. The philosophical method of analysis and synthesis based on professional literature and architectural objects was applied. Philosophical texts on the phenomenon of space and its perception, as well as theoretical works in the field of architectural creativity were used as sources. The main result of this study is the clarified essence of the metaphor of novelty in modern architectural space, namely, the use of certain means of expression in the transformation of space. The metaphor of novelty often excludes the search for a prototype that would have been familiar to the viewer in the past. Moreover, it is important to note the increasing complexity of the interaction between the object of architecture and the subject contemplating it, leading to an obvious creative synthesis. The theoretical significance of the results consists in elucidating ways of interaction between the objects of modern architecture and the viewer.
{"title":"The Metaphor of Novelty in Modern Architectural Space","authors":"Alla V. Yur’yeva","doi":"10.37482/2687-1505-v285","DOIUrl":"https://doi.org/10.37482/2687-1505-v285","url":null,"abstract":"This paper is an attempt to shed some light on the existence of the metaphor of novelty in modern architectural space. A comprehensive study into this phenomenon will allow us to approach its essence and to point out its significance in human thinking and transformation of the world. The purpose of the research is to discover the essential characteristics of the metaphor of novelty and describe its properties using the examples of specific architectural objects. In addition, the article aims to indicate the creative nature of the perception of modern architecture, which requires that the viewers think creatively and wish to expand their horizons of the symbolic. This paper is relevant due to the metaphor of novelty being insufficiently studied in relation to modern architectural objects. The novelty of the research lies in extending knowledge in the field of the symbolic in culture. The philosophical method of analysis and synthesis based on professional literature and architectural objects was applied. Philosophical texts on the phenomenon of space and its perception, as well as theoretical works in the field of architectural creativity were used as sources. The main result of this study is the clarified essence of the metaphor of novelty in modern architectural space, namely, the use of certain means of expression in the transformation of space. The metaphor of novelty often excludes the search for a prototype that would have been familiar to the viewer in the past. Moreover, it is important to note the increasing complexity of the interaction between the object of architecture and the subject contemplating it, leading to an obvious creative synthesis. The theoretical significance of the results consists in elucidating ways of interaction between the objects of modern architecture and the viewer.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper presents an analytical review of the materials of the First Forum of Russian and Belarusian Historians, which took place in Moscow in the beginning of June 2023. The author describes the work of the plenary session and sections as well as identifies the most significant topics and issues that were presented and discussed during the forum. The article highlights the significance of the collaboration of Russian and Belarusian historians for creating an adequate perception of the two countries’ common history and historical memory as well as for their presentation in the international scientific dialogue. It is pointed out that creating common history is important for stronger friendly ties and further collaboration between the countries and peoples of Russia and Belarus.
{"title":"The First Forum of Russian and Belarusian Historians","authors":"Vladislav I. Goldin","doi":"10.37482/2687-1505-v286","DOIUrl":"https://doi.org/10.37482/2687-1505-v286","url":null,"abstract":"The paper presents an analytical review of the materials of the First Forum of Russian and Belarusian Historians, which took place in Moscow in the beginning of June 2023. The author describes the work of the plenary session and sections as well as identifies the most significant topics and issues that were presented and discussed during the forum. The article highlights the significance of the collaboration of Russian and Belarusian historians for creating an adequate perception of the two countries’ common history and historical memory as well as for their presentation in the international scientific dialogue. It is pointed out that creating common history is important for stronger friendly ties and further collaboration between the countries and peoples of Russia and Belarus.","PeriodicalId":36334,"journal":{"name":"Journal of Siberian Federal University - Biology","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135236313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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