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OrgadShani, Heading Home: Motherhood, Work, and the Failed Promise of Equality2019New York: Columbia University Press 304 pp $30 (Hardback) OrgadShani,回家:母性,工作和失败的平等承诺2019纽约:哥伦比亚大学出版社304页$30(精装本)
Pub Date : 2019-12-01 DOI: 10.1111/1468-4446.12708
C. Scharff
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引用次数: 0
Bargheer, S. Moral Entanglements: Conserving Birds in Britain and Germany2018University of Chicago Press339 pp $105.00 (Hardback) $35.00 (Paperback) 《道德纠缠:英国和德国的鸟类保护》2018年芝加哥大学出版社339页105.00美元(精装本)35.00美元(平装本)
Pub Date : 2019-12-01 DOI: 10.1111/1468-4446.12701
Andrew McCumber
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引用次数: 0
Cultures of care? Animals and science in Britain 关怀文化?英国的动物与科学
Pub Date : 2019-11-04 DOI: 10.1111/1468-4446.12706
C. Friese, Nathalie Nuyts, Juan Pablo Pardo-Guerra
Abstract It is becoming increasingly common to hear life scientists say that high quality life science research relies upon high quality laboratory animal care. However, the idea that animal care is a crucial part of scientific knowledge production is at odds with previous social science and historical scholarship regarding laboratory animals. How are we to understand this discrepancy? To begin to address this question, this paper seeks to disentangle the values of scientists in identifying animal care as important to the production of high quality scientific research. To do this, we conducted a survey of scientists working in the United Kingdom who use animals in their research. The survey found that being British is associated with thinking that animal care is a crucial part of conducting high quality science. To understand this finding, we draw upon the concept of ‘civic epistemologies’ (Jasanoff 2005; Prainsack 2006) and argue that ‘animals’ and ‘care’ in Britain may converge in taken‐for‐granted assumptions about what constitutes good scientific knowledge. These ideas travel through things like state regulations or the editorial policies of science journals, but do not necessarily carry the embodied civic epistemology of ‘animals’ and ‘science’ from which such modes of regulating laboratory animal welfare comes.
越来越多的生命科学家说,高质量的生命科学研究依赖于高质量的实验动物护理。然而,动物护理是科学知识生产的关键部分这一观点与之前关于实验动物的社会科学和历史学术不一致。我们如何理解这种差异呢?为了开始解决这个问题,本文试图理清科学家在确定动物护理对高质量科学研究的重要意义方面的价值观。为此,我们对在英国工作的科学家进行了一项调查,他们在研究中使用动物。调查发现,作为英国人,人们认为动物护理是开展高质量科学研究的关键部分。为了理解这一发现,我们借鉴了“公民认识论”的概念(Jasanoff 2005;Prainsack 2006),并认为英国的“动物”和“护理”可能会在关于什么是好的科学知识的想当然的假设中趋于一致。这些想法通过国家法规或科学期刊的编辑政策等方式传播,但不一定带有“动物”和“科学”的具体公民认识论,而这种调节实验动物福利的模式正是来自于这些认识论。
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引用次数: 6
Booth, J. and Baert, P.The Dark Side of Podemos? Carl Schmitt and Contemporary Progressive Populism2018Routledge130 pp. £45.00 (hardback) 布斯,J.和贝尔特,p .《我们可以》的阴暗面?卡尔·施密特与当代进步民粹主义2018年,劳特利奇出版社,130页,精装本,£45.00
Pub Date : 2019-09-30 DOI: 10.1111/1468-4446.12709
Tiago Carvalho
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引用次数: 0
Do the most successful migrants emulate natives in well-being? The compound effect of geographical and social mobility. 最成功的移民在幸福方面是否效仿当地人?地理和社会流动的复合效应。
Pub Date : 2019-09-25 DOI: 10.1111/1468-4446.12704
Yizhang Zhao
A growing body of research has been focusing on the well-being consequences of migration, yet most of this has overlooked the fact that many migrants experience intragenerational social mobility alongside geographical mobility. Without accounting for the effect of social mobility in working life, the impact of geographical mobility on well-being cannot be clearly examined. This paper focuses on the most successful migrants, who have started from the bottom and have achieved upward social mobility in the course of their careers, and compares their well-being with that of native non-migrants who have experienced a similar intragenerational social mobility trajectory. The analysis is based on a recent national survey in China, which has a representative sample for both the overall population and migrants. Findings show that migrants, whether from an urban or rural origin, have better incomes but significantly lower levels of well-being than natives, even with a similar career advancement trajectory and the same destination class position. Further exploration shows that the well-being disadvantage of migrants is mainly due to institutional and sociocultural barriers, rather than to reward differentials in the labour market. This may have a wider implication for migrants across national borders.
越来越多的研究一直关注移民对福祉的影响,但其中大多数都忽视了一个事实,即许多移民在地理流动的同时还经历了代际社会流动。如果不考虑社会流动性对工作生活的影响,地理流动性对幸福感的影响就无法得到清楚的检验。本文关注的是最成功的移民,他们从底层开始,在职业生涯中实现了向上的社会流动,并将他们的幸福感与经历了类似代际社会流动轨迹的本地非移民进行了比较。该分析基于中国最近的一项全国性调查,该调查对总人口和外来人口都有代表性的样本。研究结果显示,无论是来自城市还是农村的移民,收入都比本地人高,但幸福感水平明显低于本地人,即使他们的职业发展轨迹相似,目的地阶级地位也相同。进一步的研究表明,移民的福利劣势主要是由于体制和社会文化障碍,而不是劳动力市场上的报酬差异。这可能会对跨国移民产生更广泛的影响。
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引用次数: 2
Returning to sexual stigma: post-trafficking lives. 回到性耻辱:人口贩运后的生活。
Pub Date : 2019-09-25 DOI: 10.1111/1468-4446.12707
D. Richardson, N. Laurie
This article is concerned with returning to sexual stigma in two key respects. First, it prompts a return to the conceptual understanding of sexual stigma and makes an important contribution to critiques of the individualized frameworks that have dominated much of the literature on stigma to date, through a critical analysis of sexual stigma as a collective process at different scales and locations. Second, using empirical data from a qualitative study of post-trafficking experiences of women in Nepal as a case study to develop theoretical understandings of the production of stigma, it explores modalities of sexualized stigma encountered on return from trafficking situations. Within the trafficking literature there has been very little attention to what happens after trafficking. This article addresses this gap in focusing on lives post-trafficking and, in addition, contributes to the limited research on trafficking in Nepal.
这篇文章关注的是在两个关键方面回归性耻辱。首先,它促进了对性耻辱的概念理解的回归,并通过对性耻辱作为不同尺度和地点的集体过程的批判性分析,对迄今为止主导了许多关于耻辱的文献的个性化框架的批评做出了重要贡献。其次,利用尼泊尔妇女被贩运后经历的定性研究的经验数据作为案例研究,以发展对耻辱产生的理论理解,探讨从贩运情况返回时遇到的性别化耻辱的模式。在贩卖人口的文献中,很少有人关注贩卖人口之后会发生什么。本文在关注人口贩运后的生活方面弥补了这一差距,此外,还有助于对尼泊尔人口贩运的有限研究。
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引用次数: 8
Dirty work: cultural iconography and working-class pride in industrial apprenticeships. 肮脏的工作:文化形象和工人阶级对工业学徒的自豪感。
Pub Date : 2019-08-29 DOI: 10.1111/1468-4446.12703
Emma Pleasant
In the seemingly routine and the everyday, lie layers of cultural and social symbolism. So it is with dirt. This article examines the social and cultural roles of dirt within socialization practices in working-class industrial and ex-industrial communities. Drawn from oral history accounts with 46 former and current engineering apprentices, the discussion demonstrates dirt as a concept and a practicality, and how the idea of 'getting dirty' provided a cultural imagery used to renegotiate moral boundaries that devalue working class, masculine experiences and identities. Building on from the work of Skeggs (1997, 2004, 2011), it demonstrates the lived experience of value within the industrial workplace past and present. Through dirt, the role of cultural artefacts and iconography within working-class experience and workplace training is explored. Additionally, the role of a cultural icon like dirt in the intergenerational dialogues of workplace communities is given new attention. In doing so the article argues that while after decades of underinvestment in apprenticeships as a model for training in the UK, a recent resurgence in interest can go some way in overcoming the long-term effects of the loss of large-scale industrial work. However, the cultures of work attached to the apprenticeships of the past are, within deindustrialization, much more complicated to develop or recreate.
在看似例行的日常生活中,隐藏着层层的文化和社会象征。泥土也是如此。本文考察了工人阶级工业和前工业社区社会化实践中污垢的社会和文化角色。从对46名曾经和现在的工程学徒的口述历史中,讨论了肮脏作为一个概念和实用性,以及“变脏”的想法如何提供了一种文化意象,用于重新谈判贬低工人阶级、男性经验和身份的道德界限。在Skeggs(1997,2004,2011)的工作基础上,它展示了过去和现在工业工作场所中价值的生活经验。通过污垢,文化文物和肖像在工人阶级经验和工作场所培训中的作用被探索。此外,像泥土这样的文化符号在工作场所社区的代际对话中的作用也得到了新的关注。在这样做的过程中,文章认为,在经历了几十年对学徒制作为英国培训模式的投资不足之后,最近对学徒制兴趣的复苏可以在某种程度上克服大规模工业工作流失的长期影响。然而,在去工业化的过程中,与过去学徒制挂钩的工作文化要发展或重建起来要复杂得多。
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引用次数: 4
Social origin, field of study and graduates’ career progression: does social inequality vary across fields?1 社会出身、学习领域和毕业生的职业发展:不同领域的社会不平等是否存在差异?1
Pub Date : 2019-08-14 DOI: 10.1111/1468-4446.12696
Marita Jacob, M. Klein
Abstract Research on stratification and mobility has consistently shown that in the UK there is a direct impact of social origin on occupational destination net of educational attainment even for degree‐holders. However, only a few studies applied a longitudinal and dynamic perspective on how intergenerational mobility shapes graduates’ working careers. Using multilevel growth curve modelling and data from the 1970 British cohort study (BCS70), we contribute to this research by looking at the emergence of social inequalities during the first ten years since labour market entry. We further distinguish between graduates of different fields of study as we expect social disparities to develop differently due to differences in initial occupational placement and upward mobility processes. We find that parental class does not affect occupational prestige over and above prior achievement. Separate analyses by the field of study show that initial differences in occupational prestige and career progression do not differ between graduates from different classes of origin in STEM fields, and arts and humanities. It is only in the social sciences that working‐class graduates start with lower occupational prestige but soon catch up with their peers from higher classes. Overall, our results indicate no direct effect of social origin on occupational attainment for degree‐holders once we broaden our focus to a dynamic life course perspective.
对分层和流动性的研究一致表明,在英国,社会出身对职业目的地的教育程度有直接影响,即使对学位持有者也是如此。然而,只有少数研究采用纵向和动态的视角来研究代际流动如何影响毕业生的职业生涯。利用多层次增长曲线模型和1970年英国队列研究(BCS70)的数据,我们通过观察自劳动力市场进入后的前十年社会不平等的出现,为这项研究做出了贡献。我们进一步区分了不同研究领域的毕业生,因为我们预计由于初始职业安置和向上流动过程的差异,社会差异会以不同的方式发展。我们发现,父母阶级对职业声望的影响不超过先前的成就。研究领域的独立分析表明,在STEM领域、艺术和人文领域,不同出身阶层的毕业生在职业声望和职业发展方面的最初差异并没有差异。只有在社会科学领域,工人阶级毕业生从较低的职业声望开始,但很快就赶上了来自较高阶层的同龄人。总的来说,我们的研究结果表明,一旦我们将关注点扩大到动态生命历程的角度,社会出身对学位持有者的职业成就没有直接影响。
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引用次数: 15
Transnational queer sociological analysis of sexual identity and civic-political activism in Hong Kong, Taiwan and mainland China. 香港、台湾和中国大陆性别认同与公民政治行动的跨国酷儿社会学分析。
Pub Date : 2019-08-12 DOI: 10.1111/1468-4446.12697
T. Kong
The sociology of homosexuality lacks engagement with queer theory and postcolonialism and focuses primarily on the global metropoles, thus failing to provide a plausible account of non-Western non-normative sexual identities. This research adopts the author's newly proposed transnational queer sociology to address these deficiencies. First, it critiques the Western model of sexual identity predominantly employed to elucidate non-Western, non-normative sexualities. It does so by examining not only the queer flows between West and non-West but also those among and within non-Western contexts to produce translocally shared and mutually referenced experiences. Second, the proposed approach combines sociology with queer theory by emphasizing the significant role of material, as well as discursive, analyses in shaping queer identities, desires and practices. This article employs the approach to examine young gay male identities, as revealed in 90 in-depth interviews conducted in Hong Kong (n = 30), Taiwan (Taipei, n = 30) and mainland China (Shanghai, n = 30) between 2017 and 2019. More specifically, it highlights the interplay between the state and identity by investigating the intersection and intertwining effects of these young men's sexual and cultural/national identities, revealing three different forms of civic-political activism. The article both demonstrates the way in which sexuality and the state are mutually constituted and provides nuanced analysis of the heterogeneity of contemporary homosexualities in Hong Kong, Taiwan and mainland China. In applying a new sociological approach to understanding sexuality, this research joins the growing body of scholarship within sociology that is decentring the Western formation of universal knowledge.
同性恋社会学缺乏与酷儿理论和后殖民主义的接触,主要关注全球大都市,因此未能提供非西方非规范性性身份的合理解释。本研究采用笔者新提出的跨国界酷儿社会学来弥补这些不足。首先,它批判了主要用于阐释非西方、非规范性性行为的西方性身份模型。它不仅考察了西方和非西方之间的酷儿流动,还考察了非西方背景之间和内部的酷儿流动,以产生跨地区共享和相互参照的经验。其次,该方法将社会学与酷儿理论结合起来,强调材料和话语分析在塑造酷儿身份、欲望和实践中的重要作用。本文采用这种方法来研究年轻男同性恋者的身份认同,这是在2017年至2019年期间在香港(n = 30)、台湾(台北,n = 30)和中国大陆(上海,n = 30)进行的90次深度访谈中揭示的。更具体地说,它通过调查这些年轻人的性和文化/民族身份的交叉和交织影响,揭示了三种不同形式的公民政治行动主义,突出了国家与身份之间的相互作用。这篇文章既展示了性与国家相互构成的方式,也对香港、台湾和中国大陆当代同性恋的异质性进行了细致入微的分析。在应用一种新的社会学方法来理解性的过程中,这项研究加入了社会学中不断增长的学术机构,这些学术机构正在分散西方普遍知识的形成。
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引用次数: 20
Responsibility, planning and risk management: moralizing everyday finance through financial education. 责任、计划和风险管理:通过理财教育,使日常理财道德化。
Pub Date : 2019-08-01 DOI: 10.1111/1468-4446.12698
Daniel Maman, Z. Rosenhek
The individualization, privatization and marketization of risk management represent a fundamental dimension of the financialization of everyday life. As individuals are required to engage with financial products and services as the main way of protecting themselves from risks and uncertainties, their economic welfare and security are construed as depending largely on their own financial decisions. Within this setting, the concept of financial literacy and accompanying practices of financial education have emerged as a prominent institutional field handling the formulation and communication of the attributes and dispositions that arguably constitute the proper financial actor. This article analyzes financial education programmes currently conducted by state agencies in Israel, examining the notions and principles they articulate when defining and explaining proper financial conduct. The study indicates that moral themes and categories occupy a salient place in the formulation of the character traits that constitute the desired literate financial actor. Notions of individual responsibility, planning ahead and rational risk management are presented not merely as instrumental resources, but as moral imperatives. Through these notions, the programmes moralize a broad array of everyday practices of personal finance such as saving, investing, borrowing and budget management, thereby connecting the sphere of financial matters to the domain of moral virtues. Offering a representation of particular modes of financial conduct as constitutive components of morally virtuous personhood, these practices imbue the financial field as a whole, especially its current generalized logic of individualized and marketized risk management, with moral meanings, hence contributing to the normalization and depoliticization of the financialization of everyday life.
风险管理的个体化、私有化和市场化是日常生活金融化的一个基本方面。由于个人被要求参与金融产品和服务,作为保护自己免受风险和不确定性影响的主要方式,他们的经济福利和安全被解释为在很大程度上取决于他们自己的财务决策。在这种背景下,金融素养的概念和伴随的金融教育实践已经成为一个突出的机构领域,处理构成适当金融行为者的属性和性格的制定和交流。本文分析了以色列国家机构目前实施的金融教育计划,研究了他们在定义和解释适当的金融行为时阐明的概念和原则。该研究表明,道德主题和类别在构成理想的有文化的金融演员的性格特征的形成中占有突出地位。个人责任、提前计划和理性风险管理的概念不仅被视为工具性资源,而且被视为道德要求。通过这些概念,这些课程将个人理财的日常实践,如储蓄、投资、借贷和预算管理等广泛地道德化,从而将财务问题的领域与道德美德的领域联系起来。这些实践为金融行为的特定模式提供了一种代表,作为道德高尚人格的组成部分,使整个金融领域,特别是其当前个性化和市场化风险管理的广义逻辑,具有道德意义,从而有助于日常生活金融化的正常化和去政治化。
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引用次数: 18
期刊
The British journal of sociology
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