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Journal of Spiritual Formation and Soul Care最新文献

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Muslimische Seelsorge Muslimische Seelsorge
0 RELIGION Pub Date : 2023-11-15 DOI: 10.1515/spircare-2023-0057
Hansjörg Schmid, Simon Peng-Keller
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引用次数: 0
Mitteilungen 通知
0 RELIGION Pub Date : 2023-11-15 DOI: 10.1515/spircare-2023-0051
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引用次数: 0
„Muslimische Seelsorge in öffentlichen Institutionen“ – Certificate of Advanced Studies (CAS) “政府中的穆斯林牧师奖”
0 RELIGION Pub Date : 2023-10-25 DOI: 10.1515/spircare-2023-0042
Andrea Lang
Zusammenfassung Das Schweizerische Zentrum für Islam und Gesellschaft (SZIG) der Universität Freiburg i. Ü. hat das Certificate of Advanced Studies (CAS) „Muslimische Seelsorge in öffentlichen Institutionen“ aufgebaut, das auf Deutsch und Französisch angeboten wird. Der Artikel bietet einen Überblick zu Konzept, Aufbau und Inhalten des Weiterbildungsstudiengangs sowie zur Zusammensetzung der Teilnehmenden. Darüber hinaus werden Perspektiven für die weitere Entwicklung des Lehrangebots aufgezeigt.
瑞士弗莱堡i大学高级研究学院(CAS)将瑞士伊斯兰教与社会研究中心(sza)合并为德语和法语版,提供“穆斯林公共机构海洋科学”认证。这篇文章概括了继续学习的概念、构建和内容以及参与者的组成。这本书还指出,对人的学习有什么看法。
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引用次数: 2
The Meaning of Waiting: Meaning-making Narratives and Counter-narratives in the Teachings of the Desert Fathers 等待的意义:《沙漠之父》教学中的意义制造叙事与反叙事
0 RELIGION Pub Date : 2023-10-22 DOI: 10.1177/19397909231206609
Janelle L. Aijian, David L. Merrill
Recent work in the psychology of emotions has highlighted the helpfulness of meaning-making narratives to contextualize and make sense of experiences of suffering. In this article we argue that the experience of waiting should be regarded as an experience of suffering with the potential to produce a disruption in a person’s sense of the meaningfulness of their experience. We look to the resources of the Christian tradition for a narrative of waiting that can reorient a person feeling the disruption of a long season of waiting. We argue that Evagrius’ description of the deadly thought of acedia is best understood as a meaning-making counter-narrative, employed by a demonic tempter to disrupt a believer’s perseverance. We show how the responses suggested by Evagrius, namely to reassert an orienting narrative through the use of scriptures, can be expanded to lean on the larger Christian tradition, which grounds the meaningfulness of waiting in the theological virtues of faith, hope, and love through meditations on the Exodus narrative and the life of Christ.
最近在情绪心理学方面的研究强调了意义建构叙事对情境化和理解痛苦经历的帮助。在这篇文章中,我们认为等待的经历应该被视为一种痛苦的经历,它有可能破坏一个人对自己经历的意义的感觉。我们从基督教传统中寻找等待的故事,它可以让一个人在漫长的等待中重新定位。我们认为,埃夫格里乌斯对绝望的致命思想的描述最好被理解为一种制造意义的反叙述,被一个恶魔诱惑者用来破坏信徒的毅力。我们展示了Evagrius提出的回应,即通过使用经文来重申一种定向叙事,可以扩展到依靠更大的基督教传统,通过对出埃及记叙事和基督生活的沉思,将等待的意义建立在信仰、希望和爱的神学美德上。
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引用次数: 0
“Emotions in the Image of God? The Holistic Vision of Classical Christian Anthropology” “上帝形象中的情感?”古典基督教人类学的整体视野
0 RELIGION Pub Date : 2023-10-21 DOI: 10.1177/19397909231206633
Ryan S. Peterson
In conversation with classical Christian anthropology, this article offers a holistic account of the human person in which reason, emotion, and desire are united in drawing humans to God, mutually informing life lived with a Godward orientation. First, I explore the ways several Christian theologians have construed the relation of reason and emotion in the pre-fall state. I give special attention to Augustine and Gregory of Nyssa. I then bring the themes of these accounts into conversation with contemporary accounts of emotion in philosophy and psychology. I conclude by arguing that the most persuasive accounts of Christian anthropology take the regulation of reason, emotion, and desire to be governed by relationship with God. A holistic walk with God requires the well-ordered collaboration of reason, emotion, and desire. In fact, the union of reason, emotion and desire expresses a creaturely reflection of God’s oneness and holiness.
在与古典基督教人类学的对话中,这篇文章提供了一个关于人的整体描述,其中理性,情感和欲望是团结在一起的,将人类吸引到上帝面前,相互告知以上帝为导向的生活。首先,我探讨了几位基督教神学家解释堕落前状态下理性和情感关系的方式。我特别关注奥古斯丁和尼萨的格列高利。然后,我将这些描述的主题与当代哲学和心理学中的情感描述进行了对话。我的结论是,基督教人类学中最具说服力的解释是,理性、情感和欲望受到与上帝关系的支配。与神全面同行需要理性、情感和欲望的有序合作。事实上,理性、情感和欲望的结合表达了神的独一性和圣洁的受造反映。
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引用次数: 0
Special Section Introduction: The Psychological Science of Emotions for Spiritual Formation and Soul Care 专题介绍:情感的心理科学对精神的形成和灵魂的护理
0 RELIGION Pub Date : 2023-10-18 DOI: 10.1177/19397909231206647
Jason McMartin, Ryan Peterson, Timothy Pickavance, Kyle Strobel
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引用次数: 0
Generous Pride: The Emotion of Pride in Philippians 慷慨的骄傲:腓立比书中的骄傲情绪
0 RELIGION Pub Date : 2023-10-18 DOI: 10.1177/19397909231206646
Isaac D. Blois
This study draws on the modern psychological distinction between “bad pride” and “good pride” in order to elucidate the apostle Paul’s balanced presentation in Philippians 3 of a version of self-confidence that is negative (i.e., “placing confidence in the flesh”) in contrast with a version of approved boasting into which the believing community is invited (i.e., “boasting in Christ Jesus,” Phil 3:3). Hubristic, or bad, pride connects with a version of social engagement that is inevitably competitive and therefore self-seeking. Through Paul’s own model, as well as through that of Christ himself, such a version of pride is to be rejected by believers. On the other hand, the experience of being in Christ furnishes the opportunity to orient one’s emotion of pride outside of the self, becoming entangled in Christ and his community. Paul uses this good version of pride as a way to safeguard the Philippian community from the potential threat of opponents who would seek to draw them away from Christ and back onto a self-produced version of identity and value.
本研究利用现代心理学对“坏骄傲”和“好骄傲”的区分,以说明使徒保罗在腓立比书3章中所作的平衡陈述:一种消极的自信(即“把信心放在肉体上”),与一种被认可的夸口(即“在基督耶稣里夸口”,腓立比书3:3)形成对比。无论傲慢与否,骄傲都与一种不可避免的竞争和自我追求的社会参与有关。通过保罗自己的模式,以及通过基督自己的模式,这种版本的骄傲是被信徒所拒绝的。另一方面,在基督里的经历提供了一个机会,把一个人的骄傲情感定位在自我之外,与基督和他的社区纠缠在一起。保罗用这种好的骄傲作为一种保护腓立比教会的方式,使他们免受对手的潜在威胁,这些对手试图把他们从基督那里拉出来,回到自己的身份和价值上。
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引用次数: 0
Book Review: Knowledge for the Love of God: Why Your Heart Needs Your Mind 书评:爱上帝的知识:为什么你的心需要你的头脑
0 RELIGION Pub Date : 2023-10-17 DOI: 10.1177/19397909231204411
Nathan L. King
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引用次数: 0
Above All Things Put on Love: Transforming the Emotions of the Mind 最重要的是,穿上爱:改变心灵的情感
0 RELIGION Pub Date : 2023-10-16 DOI: 10.1177/19397909231206616
Michael Gary Walsh
Emotions appear to be self-evident common sense; however, our understanding of ‘emotions’ carries a history of ongoing debate that persists to this day. This article provides a concise history of emotions, from biblical times to modern-day affective neuroscience. It describes how passions and affections of the soul became emotions of the body, excluding theology in the process. Modern affective neuroscience has yet to yield a universally accepted definition of emotions or a description of their physiology. These historical shifts have resulted in lost knowledge from the Judeo-Christian tradition concerning the soul, will, and love, leaving inadequate guidance for transforming the emotions in Christian spiritual formation. An interdisciplinary approach is suggested, and Dallas Willard’s model of transforming the emotions by cultivating the conditions of love, joy, and peace is presented. A case study on love is given. Christian spiritual formation offers unique and essential knowledge to the study of emotions.
情绪似乎是不言而喻的常识;然而,我们对“情绪”的理解承载着一段持续争论的历史,一直持续到今天。这篇文章提供了一个简明的情感历史,从圣经时代到现代情感神经科学。它描述了灵魂的激情和情感如何成为身体的情感,在这个过程中排除了神学。现代情感神经科学还没有对情绪给出一个普遍接受的定义,也没有对情绪的生理学给出一个描述。这些历史的转变导致了犹太教-基督教传统中关于灵魂、意志和爱的知识的丢失,在基督教精神形成中对情感的转化留下了不足的指导。提出了一种跨学科的方法,并提出了达拉斯威拉德通过培养爱、快乐和和平的条件来改变情绪的模型。给出了一个关于爱情的案例研究。基督教的属灵培育为研究情感提供了独特而重要的知识。
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引用次数: 0
Book Review: Soul Pilgrimage: Knowing God in Everyday Life 书评:灵魂朝圣:在日常生活中认识上帝
0 RELIGION Pub Date : 2023-09-22 DOI: 10.1177/19397909231201893
Gregg Ten Elshof
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引用次数: 0
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Journal of Spiritual Formation and Soul Care
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