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Perfect Goodness and the God of the Jews最新文献

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5. The Argument From Evil 5. 来自邪恶的论证
Pub Date : 2019-12-31 DOI: 10.1515/9781644691373-008
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引用次数: 0
2. A Perfectly Good Being 2. 完美的存在
Pub Date : 2019-12-31 DOI: 10.1515/9781644691373-005
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引用次数: 0
The Multiverse: 多元宇宙:
Pub Date : 2019-12-03 DOI: 10.2307/j.ctv1zjg3c7.14
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引用次数: 0
The Argument From Evil 来自邪恶的论证
Pub Date : 2019-12-03 DOI: 10.2307/2214092
M. Tooley
The problem that suffering and other evils pose for the rationality of belief in an omnipotent, omniscient, and morally perfect person has been the focus of intense discussion for a long time. The main thing that I want to do here is to consider whether recent discussions have significantly advanced our understanding of the underlying issues. I believe that they have, and I shall try to indicate the ways in which that is so. The structure of my discussion is as follows. The first two sections constitute the main part of the paper. In the first section, I shall consider how the argument from evil might best be formulated. Among the topics that I shall discuss are, first, the distinction between abstract and concrete formulations of the argument from evil; secondly, the distinction between incompatibility and evidential formulations; thirdly, the distinction between subjective and objective formulations; and fourthly, the relevance to the argument from evil of traditional arguments in support of the existence of God. One of my conclusions in the first section is that the argument from evil is best viewed as consisting of a core argument which is relatively straightforward-with the exception of one crucial premise-plus a subsidiary argument designed to support the premise in question. The second section will therefore be devoted to an examination of that subsidiary argument. In the third section, I shall consider different types of responses to the argument from evil. One useful classification, I suggest, is in terms of whether the goal is that of a total refutation of the argument,
长期以来,苦难和其他罪恶对信仰全能、无所不知、道德完美的人的合理性所提出的问题一直是激烈讨论的焦点。我在这里想做的主要事情是考虑最近的讨论是否大大提高了我们对潜在问题的理解。我相信他们是这样的,我将试着指出他们是这样的。我的讨论结构如下。前两节是本文的主体部分。在第一部分中,我将考虑如何最好地阐述来自邪恶的论证。在我将要讨论的主题中,首先是关于远离恶的论证的抽象表述和具体表述之间的区别;其次,辨析矛盾论与循证论;第三,区分主客观提法;第四,支持上帝存在的传统论点与邪恶论点的关联。我在第一部分的一个结论是,邪恶的论证最好被看作是由一个相对直接的核心论证——除了一个关键的前提——加上一个辅助论证,旨在支持有问题的前提。因此,第二节将专门审查这一附属论点。在第三部分,我将考虑对来自邪恶的论证的不同类型的回应。一个有用的分类,我建议,是根据目标是完全反驳论点,
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引用次数: 20
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Perfect Goodness and the God of the Jews
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