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Graven Images 雕刻的偶像
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0010
T. Alborn
Issues of status and class appeared with new twists when gold took the form of ancient coins and modern medals. The discovery of buried gold often pitted working-class finders, whose rational response was to melt their finds down for the bullion content, against educated collectors, who were appalled by such disregard for history and aesthetics. Gold medals, for their part, measured merit among the closed ranks of aristocratic politicians, sportsmen, students, and men of science, often in explicit contrast to cash awards doled out to people of less status or means. These graven images conjured nonmonetary (and, consequently, controversial) value by enabling Britons to discover their forebears, broadcast their erudition, or locate themselves in posterity.
当黄金以古钱币和现代奖章的形式出现时,地位和阶级问题出现了新的转折。被埋藏的黄金的发现常常使工人阶级的发现者与受过教育的收藏家之间产生矛盾,前者的理性反应是熔化他们的发现,以获得金条,后者对这种无视历史和美学的行为感到震惊。金牌,对他们来说,衡量的是贵族政治家、运动员、学生和科学家等封闭群体的功绩,往往与发放给地位或手段较低的人的现金奖励形成鲜明对比。这些雕刻的图像通过使英国人能够发现他们的祖先,传播他们的博学,或者在后代中定位自己,从而赋予了非货币(因此也是有争议的)价值。
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引用次数: 0
Display 显示
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0008
T. Alborn
“Display” discusses gold’s appearance in British ethnographies of a wide variety of people who broadcast foreignness with gold earrings, nose rings, chains, bracelets, bangles, and bells. This genre of writing was most evocative in descriptions of Greek and Middle Eastern women who brandished coins around their necks instead of concealing them in their pockets; but it was also present in depictions of African kings, Southern European peasants, and—most effusively—South Asians of nearly all castes and ethnicities. In the course of describing foreign adornment, travel writers developed a series of models that explained the brandishing of gold as rational for the stage of civilization under review but not, implicitly, for contemporary British society; and British visitors to almost every foreign clime viewed golden ornaments as picturesque signs of a society frozen in age-old customs.
“展示”一章讨论了黄金在英国民族志中的出现,各种各样的人戴着金耳环、金鼻环、金链子、金手镯、金手镯和金铃铛来传播外国文化。这种类型的文字最能唤起人们对希腊和中东妇女的描述,她们把硬币挂在脖子上,而不是藏在口袋里;但它也出现在对非洲国王、南欧农民以及几乎所有种姓和种族的南亚人的描绘中。在描述外国装饰的过程中,旅行作家们发展了一系列模型,将黄金的炫耀解释为他们所审视的文明阶段的理性,而非当代英国社会的理性;到过几乎所有外国的英国游客都把黄金饰品视为一个固守古老习俗的社会的独特标志。
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引用次数: 0
Before the Gold Rush 在淘金热之前
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0011
T. Alborn
“Before the Gold Rush” recounts British efforts to find new sources of gold in order to enable the smooth functioning of the newly restored gold standard after 1820. Their first port of call was Latin America, where mining had declined during Napoleon’s occupation of Iberia; despite substantial investment by British speculators, this sector never regained its prior prominence as a world leader in gold yields. Instead Russia picked up that baton, yielding nearly half of the world’s total output by the early 1840s. Although Britons welcomed the new gold, they did so warily, owing to that country’s status as their leading national rival. Such concerns prompted them to hedge their bets by prospecting for gold (without much success) in Africa, India, and Southeast Asia—parts of the world that were all conveniently in the process of passing under direct British rule.
《在淘金热之前》讲述了1820年之后,英国为使新恢复的金本位制度顺利运行而努力寻找新的黄金来源。他们的第一个停靠港是拉丁美洲,在拿破仑占领伊比利亚半岛期间,那里的采矿业已经衰落;尽管英国投机者进行了大量投资,但该行业再也没有恢复其作为全球黄金收益率领导者的地位。相反,俄罗斯接过了接力棒,到19世纪40年代初,其产量几乎占世界总产量的一半。尽管英国人欢迎新的黄金,但他们很谨慎,因为英国是他们的主要竞争对手。这种担忧促使他们在非洲、印度和东南亚寻找黄金(没有取得多大成功),以对冲他们的赌注,这些地区都很方便地处于英国直接统治的过程中。
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引用次数: 0
War 战争
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0004
T. Alborn
For much of the eighteenth century, Britons remarked on gold’s sordid uses by their European rivals in diplomacy and war; only after 1750 did they start criticizing such abuses by their own rulers. After 1789, constant French allusions to “Pitt’s gold” prompted most British observers to discount the same associations between gold and foreign policy that they had long taken for granted as truisms of history. During the war against Napoleon, when British gold in circulation and in banks fell from more than £40 million to around £3 million, subsidies continued to occupy an exaggerated position in rhetoric surrounding this drain. The major debate pitted those who claimed trade as the culprit and those who blamed an over-issue of Bank of England notes. The result in either case was the same: twenty years of living without guineas permanently altered Britons’ perception of that precious metal.
在18世纪的大部分时间里,英国人都在评论欧洲对手在外交和战争中肮脏地使用黄金;直到1750年之后,他们才开始批评自己统治者的这种虐待行为。1789年之后,法国人对“皮特的黄金”的不断提及,促使大多数英国观察家对黄金和外交政策之间的联系不以为然,而他们长期以来一直认为这是历史的真理。在反拿破仑战争期间,当英国流通中的黄金和银行中的黄金从4000多万英镑下降到300万英镑左右时,补贴在围绕这种流失的言论中继续占据着夸张的位置。主要争论的一方声称贸易是罪魁祸首,另一方则指责英国央行(Bank of England)过度发行纸币。两种情况的结果都是一样的:20年没有金币的生活永久地改变了英国人对这种贵金属的看法。
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引用次数: 0
Devotion 奉献
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0009
T. Alborn
“Devotion” examines British critiques of excessive adornment in non-Protestant churches and temples. Most typically, these accounts interpreted religious ornament as the initial, and hence most infantile, stage in the evolution of gold’s various possible uses. Britons documented instances of gilded idolatry in cathedrals from Mexico City to Moscow—and in all cases, half-excused the plunder of such treasures. They confirmed the backward devotional uses of gold abroad by pointing to their own pre-Reformation past. While recollections of British churches before Henry VIII widened the gap between Catholic and Protestant uses of gold, however, they also betrayed nostalgia for a more glorious era—especially among Anglicans who edged closer to Catholicism in the 1830s and in the profusion of town and county histories that appeared after 1780, many of which lamented the absence of adornment in their (now-Anglican) cathedrals.
“虔诚”考察了英国对非新教教堂和寺庙过度装饰的批评。最典型的是,这些描述将宗教装饰解释为黄金各种可能用途演变的初始阶段,因此是最幼稚的阶段。英国人记录了从墨西哥城到莫斯科的大教堂里镀金偶像崇拜的例子——在所有情况下,对这些宝藏的掠夺都是半原谅的。他们通过指出自己在宗教改革前的历史,证实了国外对黄金的落后的虔诚使用。虽然对亨利八世之前的英国教堂的回忆扩大了天主教和新教使用黄金的差距,但它们也暴露了对更辉煌时代的怀念——尤其是在19世纪30年代逐渐接近天主教的英国圣公会教徒中,以及在1780年后出现的大量城镇和郡史中,许多人哀叹他们(现在的英国圣公会)的教堂没有装饰。
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引用次数: 0
Trade 贸易
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0005
T. Alborn
After 1820, most Britons recognized that the tight money supplies created by the gold standard had the effect of periodically depressing economic activity. These downturns also linked gold to poor harvests, since grain imports drained the metal from the Bank of England, and protectionists predicted disastrous consequences for the country under free trade, owing to the additional strains that such imports would place on gold reserves. This chapter places these mercantilist anxieties in the context of older fears of bullion drains to India and China, since the arguments in the 1830s echoed earlier Orientalist ethnographies, and examines the liberal response, which tried to divert attention away from gold and toward the Bank’s lending practices. Class fissures widened in a political system that secured the fortunes of financiers (through the gold standard) and landed aristocrats (through the Corn Laws) but left factory owners and urban laborers on the outside looking in.
1820年以后,大多数英国人认识到,金本位制造成的货币供应紧张会周期性地抑制经济活动。这些经济衰退还将黄金与歉收联系在一起,因为谷物进口耗尽了英格兰银行(Bank of England)的金属,而保护主义者预测,由于这种进口将给黄金储备带来额外压力,自由贸易将给国家带来灾难性的后果。本章将这些重商主义的焦虑置于对黄金流向印度和中国的担忧的背景下,因为19世纪30年代的争论呼应了早期的东方主义民族志,并考察了自由派的反应,他们试图将注意力从黄金转移到世界银行的贷款实践上。阶级分歧在政治体系中扩大,这种政治体系确保了金融家(通过金本位)和土地贵族(通过《谷物法》)的财富,但让工厂主和城市工人在外面观望。
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引用次数: 0
Domestication 驯化
Pub Date : 2019-09-19 DOI: 10.1093/oso/9780190603519.003.0002
T. Alborn
After surveying early-modern gold extraction and export from the New World, this chapter discusses the contrasts Britons developed between their own and Iberia’s encounters with gold during the three centuries after the Conquest, as well as their relief at never being subjected to the temptation of possessing gold-bearing colonies. Such efforts paralleled the way they thought about the many other commodities they imported from exotic climes. In all these cases, a process of domestication converted a barbaric substance into a signifier of civilization. Throughout the century after 1750, Britons tirelessly debated the boundaries between gold’s productive, unproductive, and corrosive uses, all the while pondering what exactly rendered it so valuable.
在考察了早期现代新大陆的黄金开采和出口之后,本章讨论了在被征服后的三个世纪里,英国人和伊比利亚人与黄金的接触之间的对比,以及他们从未受到拥有含金殖民地的诱惑而感到宽慰。这种努力与他们从异国他乡进口许多其他商品的想法是一致的。在所有这些例子中,驯化的过程把一种野蛮的物质变成了文明的象征。在1750年之后的一个世纪里,英国人不知疲倦地争论黄金的生产性、非生产性和腐蚀性用途之间的界限,同时一直在思考到底是什么让黄金如此珍贵。
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引用次数: 0
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All That Glittered
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