The world in which we live is crisscrossed by multiple flows of people, information, non-human life, travel circuits and goods. At least since the Sixteenth Century, the Americas have received and generated new social, cultural and product trends. As we see through the case studies presented here, modern literature and dance, the industrialization of food and the race to space cannot be historicized without considering the role the Americas, and particularly the United States, have played in all of them. We also see, at the same time, how these flows of thought, art, science and products emerged from sources outside the Americas to then take root in and beyond the United States. The authors in this special volume are devising conceptual tools to analyze this multiplicity across continents and also at the level of particular nations and localities. Concepts such as cosmopolitanism, translocality and astronoetics are brought to shed light on these complex crossings, giving us new ways to look at the intricacy of these distance-crossing flows. India, perhaps surprisingly, emerges as an important cultural interlocutor, beginning with the idealized, imagined versions of Indian spirituality that fueled the romanticism of the New England Transcendentalists, to the importance of Indian dance pioneers in the world stage during the first part of the twentieth century and the current importance of India as a player in the race to space.
{"title":"Cosmopolitanism, Translocality, Astronoetics: A Multi-Local Vantage Point","authors":"G. Vargas‐Cetina, Manpreet Kaur Kang","doi":"10.31261/RIAS.9804","DOIUrl":"https://doi.org/10.31261/RIAS.9804","url":null,"abstract":"The world in which we live is crisscrossed by multiple flows of people, information, non-human life, travel circuits and goods. At least since the Sixteenth Century, the Americas have received and generated new social, cultural and product trends. As we see through the case studies presented here, modern literature and dance, the industrialization of food and the race to space cannot be historicized without considering the role the Americas, and particularly the United States, have played in all of them. We also see, at the same time, how these flows of thought, art, science and products emerged from sources outside the Americas to then take root in and beyond the United States. The authors in this special volume are devising conceptual tools to analyze this multiplicity across continents and also at the level of particular nations and localities. Concepts such as cosmopolitanism, translocality and astronoetics are brought to shed light on these complex crossings, giving us new ways to look at the intricacy of these distance-crossing flows. India, perhaps surprisingly, emerges as an important cultural interlocutor, beginning with the idealized, imagined versions of Indian spirituality that fueled the romanticism of the New England Transcendentalists, to the importance of Indian dance pioneers in the world stage during the first part of the twentieth century and the current importance of India as a player in the race to space. ","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"75 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81575592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rosenfeld, Sophia. Democracy and Truth: A Short History, University of Pennsylvania Press, 2019. ISBN13: 9780812250848 -- a book review by Sakina Shakil Gröppmaier
{"title":"Democracy and Truth: A Short History by Sophia Rosenfeld (A Book Review)","authors":"S. Gröppmaier","doi":"10.31261/RIAS.10282","DOIUrl":"https://doi.org/10.31261/RIAS.10282","url":null,"abstract":"Rosenfeld, Sophia. Democracy and Truth: A Short History, University of Pennsylvania Press, 2019. ISBN13: 9780812250848 -- a book review by Sakina Shakil Gröppmaier","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85132432","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The New England Transcendentalists deliberately chose a position which by definition did not belong to what was to them the common “prosaic mood” (Thoreau) of their time. Their choice was the result of representatively romantic discontent with their contemporary reality and, at the same time, through the vigorous drive of the Puritan spiritual leadership, it was essentially anachronistic. The sophisticated delight of identifying with such a doubly anomalous nonconformist ideal only intensified the need for counterbalancing the prosaic sanity of the real world with a wished-for poetic insanity, or “madness from the gods” (Emerson). Such “madness by romantic identification” whose “features have been fixed once and for all by Cervantes” (Foucault), naturally caused “Quixotic confusion” between reality and imagination and the substitution of the true with the fabulous. Though peculiarly intensified in the former Puritan context and in the context of ‘Americanness’ in which the nineteenth century New England intellectuals placed it, the problem was far from being merely a local, New England-centered, phenomenon. This paper argues that in their ‘in/sane’ Quixotic quest for perfection, which caused a series of personal failures, the New England Transcendentalists were remarkably faithful saunterers in a blessed place that, to them, was both America and, at the same time, the all-encompassing perennial—translocal and transnational—world, inviting them to establish what Emerson called “an original relation to the universe.”
{"title":"‘Higher Laws’ and ‘Divine Madness’: Transnational and Translocal Configurations of Quixotic In/Sanity in the American Renaissance","authors":"Albena Bakratcheva","doi":"10.31261/RIAS.9827","DOIUrl":"https://doi.org/10.31261/RIAS.9827","url":null,"abstract":"The New England Transcendentalists deliberately chose a position which by definition did not belong to what was to them the common “prosaic mood” (Thoreau) of their time. Their choice was the result of representatively romantic discontent with their contemporary reality and, at the same time, through the vigorous drive of the Puritan spiritual leadership, it was essentially anachronistic. The sophisticated delight of identifying with such a doubly anomalous nonconformist ideal only intensified the need for counterbalancing the prosaic sanity of the real world with a wished-for poetic insanity, or “madness from the gods” (Emerson). Such “madness by romantic identification” whose “features have been fixed once and for all by Cervantes” (Foucault), naturally caused “Quixotic confusion” between reality and imagination and the substitution of the true with the fabulous. Though peculiarly intensified in the former Puritan context and in the context of ‘Americanness’ in which the nineteenth century New England intellectuals placed it, the problem was far from being merely a local, New England-centered, phenomenon. This paper argues that in their ‘in/sane’ Quixotic quest for perfection, which caused a series of personal failures, the New England Transcendentalists were remarkably faithful saunterers in a blessed place that, to them, was both America and, at the same time, the all-encompassing perennial—translocal and transnational—world, inviting them to establish what Emerson called “an original relation to the universe.” \u0000 ","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"104 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80517261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Americas offer a peculiar stage for translocal methodologies. If we agree that the products of Chinese American culture—which, in the course of the last 170 years of interaction, has evolved into a unique, American, phenomenon—can not be labeled as “Made in China,” then contemporary Chinese medicine in the Americas cannot legitimately be perceived solely as an ‘import.’ Beyond doubt, phenomena such as the emergence of the American College of Traditional Chinese Medicine at the California Institute of Integral Studies testify to the fact that the once ‘exotic’ forms of therapy are now being granted a status parallel to those developed throughout the history of Western medicine. Increasingly, as translocal, they are becoming recognized as non-foreign elements of the glocal culture. Similarly, the exploration of the physical world, which, to an experienced dancer of Bharatanatyam, Odissi, or any other of the dominant forms of the classical Indian dance is an obvious function of his or her own experience of the ‘body-in-the-world,’ has, translocally, opened up an altogether new space of profound understanding of ourselves in our environment. It is not about the fashionable, politically correct, ‘openness to other cultures’; it is about the opening up to a parallel meditative experience of the “bodymind,” which neither excludes nor isolates the sphere of emotions from the reality of what-is-being-experienced. Or, to express it in terms more easily comprehensible to a Western reader, dance may prove to be a methodology (not just a method) serving the purpose of a more profound understanding of the complexity and unity of the universe, and a language to express this understanding. Making the most of available traditions might produce much greater benefits than remaining locked within just one, Western, Anglonormative, library of concepts. In the context of the ongoing debate on transnational American Studies, the article offers an insight into how the worldwide studies of the Americas and translocality intersect, and how such a perspective may contribute to the multifaceted process of the decolonization, understood both literally and intellectually.
{"title":"Translocality/Methodology. The Americas, or Experiencing the World","authors":"Paweł Jędrzejko","doi":"10.31261/RIAS.10013","DOIUrl":"https://doi.org/10.31261/RIAS.10013","url":null,"abstract":"The Americas offer a peculiar stage for translocal methodologies. If we agree that the products of Chinese American culture—which, in the course of the last 170 years of interaction, has evolved into a unique, American, phenomenon—can not be labeled as “Made in China,” then contemporary Chinese medicine in the Americas cannot legitimately be perceived solely as an ‘import.’ Beyond doubt, phenomena such as the emergence of the American College of Traditional Chinese Medicine at the California Institute of Integral Studies testify to the fact that the once ‘exotic’ forms of therapy are now being granted a status parallel to those developed throughout the history of Western medicine. Increasingly, as translocal, they are becoming recognized as non-foreign elements of the glocal culture. Similarly, the exploration of the physical world, which, to an experienced dancer of Bharatanatyam, Odissi, or any other of the dominant forms of the classical Indian dance is an obvious function of his or her own experience of the ‘body-in-the-world,’ has, translocally, opened up an altogether new space of profound understanding of ourselves in our environment. It is not about the fashionable, politically correct, ‘openness to other cultures’; it is about the opening up to a parallel meditative experience of the “bodymind,” which neither excludes nor isolates the sphere of emotions from the reality of what-is-being-experienced. Or, to express it in terms more easily comprehensible to a Western reader, dance may prove to be a methodology (not just a method) serving the purpose of a more profound understanding of the complexity and unity of the universe, and a language to express this understanding. Making the most of available traditions might produce much greater benefits than remaining locked within just one, Western, Anglonormative, library of concepts. In the context of the ongoing debate on transnational American Studies, the article offers an insight into how the worldwide studies of the Americas and translocality intersect, and how such a perspective may contribute to the multifaceted process of the decolonization, understood both literally and intellectually.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72682345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The essay introduces major tenets in the current debate on postcritique, focusing especially on the widespread rejection of symptomatic reading in literary studies and on the rejection of rupture as both a modernist and theoretical model for the conception of the new. Further, it presents theory as a phase of Euro-American modernization. Finally, it outlines a wider, more dynamic concept of critique, understood as a movement of intellectual—and geographical—displacements.
{"title":"Between Suspicion and Love. Reality, Postcritique, and Euro-American Modernization (An Introduction to the Debate)","authors":"M. Mitrano","doi":"10.31261/RIAS.10152","DOIUrl":"https://doi.org/10.31261/RIAS.10152","url":null,"abstract":"The essay introduces major tenets in the current debate on postcritique, focusing especially on the widespread rejection of symptomatic reading in literary studies and on the rejection of rupture as both a modernist and theoretical model for the conception of the new. Further, it presents theory as a phase of Euro-American modernization. Finally, it outlines a wider, more dynamic concept of critique, understood as a movement of intellectual—and geographical—displacements.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"85-86 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73234631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
At the end of the nineteenth century and during the first half of the twentieth, lead dancers from different countries became famous and toured internationally. These dancers—and the companies they created—transformed various dance forms into performances fit for the larger world of art music, ballet, and opera circuits. They adapted ballet to the variety-show formats and its audiences. Drawing on shared philosophical ideas—such as those manifest in the works of the Transcendentalists or in the writings of Nietzsche and Wagner—and from movement techniques, such as ballet codes, the Delsarte method, and, later on, Eurythmics (in fashion at the time), these lead dancers created new dance formats, choreographies, and styles, from which many of today’s classical, folk, and ballet schools emerged. In this essay, I look at how Rabindranath Tagore, Isadora Duncan, Anna Pavlova, Ruth St. Denis and Ted Shawn, Uday Shankar, Leila Roy Sokhey and Rumini Devi Arundale contributed to this translocal dance scene. Indian dance and spirituality, as well as famous Indian dancers, were an integral part of what at the time was known as the international modern dance scene. This transnational scene eventually coalesced into several separate schools, including what today is known as classical and modern Indian dance styles.
{"title":"India and the Translocal Modern Dance Scene, 1890s–1950s","authors":"G. Vargas‐Cetina","doi":"10.31261/RIAS.9805","DOIUrl":"https://doi.org/10.31261/RIAS.9805","url":null,"abstract":"At the end of the nineteenth century and during the first half of the twentieth, lead dancers from different countries became famous and toured internationally. These dancers—and the companies they created—transformed various dance forms into performances fit for the larger world of art music, ballet, and opera circuits. They adapted ballet to the variety-show formats and its audiences. Drawing on shared philosophical ideas—such as those manifest in the works of the Transcendentalists or in the writings of Nietzsche and Wagner—and from movement techniques, such as ballet codes, the Delsarte method, and, later on, Eurythmics (in fashion at the time), these lead dancers created new dance formats, choreographies, and styles, from which many of today’s classical, folk, and ballet schools emerged. In this essay, I look at how Rabindranath Tagore, Isadora Duncan, Anna Pavlova, Ruth St. Denis and Ted Shawn, Uday Shankar, Leila Roy Sokhey and Rumini Devi Arundale contributed to this translocal dance scene. Indian dance and spirituality, as well as famous Indian dancers, were an integral part of what at the time was known as the international modern dance scene. This transnational scene eventually coalesced into several separate schools, including what today is known as classical and modern Indian dance styles.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"217 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85884636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Immerwahr, Daniel. How to Hide an Empire: A Short History of the Greater United States, Farrar, Straus and Giroux, 2019. ISBN13: 9780374172145 -- a book review by Elena Furlanetto
Immerwahr,丹尼尔。《如何隐藏一个帝国:大美国的简史》，Farrar, Straus and Giroux, 2019。ISBN13: 9780374172145——Elena Furlanetto的书评
{"title":"How to Hide an Empire: A Short History of the Greater United States by Daniel Immerwahr (A Book Review)","authors":"Elena Furlanetto","doi":"10.31261/RIAS.10281","DOIUrl":"https://doi.org/10.31261/RIAS.10281","url":null,"abstract":"Immerwahr, Daniel. How to Hide an Empire: A Short History of the Greater United States, Farrar, Straus and Giroux, 2019. ISBN13: 9780374172145 -- a book review by Elena Furlanetto","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78800428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article, whose central premise is to address the ellusive issue of the Zeitgeist of the "long 1968," revolves around the appeal of the singer-songwriter activism and the international, cross-cultural popularity of protest songs that defy political borders and linguistic divides. The argument opens with reference to Bob Dylan's famous song "The Times They Are A-Changing," whose evergreen topicality resulted not only in the emergence of its numerous official and unofficial covers and reinterpretations, but also generated translations into all major languages of the world, and which has provided inspiration to engaged artists, whose present-day remakes serve as a medium of criticism of the unjust mechanisms of power affecting contemporary societies. The "spirit of the 1968," which evades clear-cut definitions attempted by cultural historians and sociologists, seems to lend itself to capturing in terms of what Beate Kutschke dubs "mental" criteria, perhaps best comprehended in the analysis of the emotional reactions to simple messages of exhortative poetry or simple protest songs, which appeal to the shared frustrations of self-organized, grassroot movements and offer them both the sense of purpose and a glimpse of hope. In this sense, the Zeitgeist of '68 is similar to that of revolutionary Romanticism that united the young engaged intellectuals on both sides of the Atlantic, and whose messages reverberate in the activist songwriters' work until today. As such, the essay provides the keynote to the whole issue, which explores some of the transnational legacies of "1969."
这篇文章的中心前提是解决“漫长的1968年”这个难以捉摸的时代精神问题，围绕着创作歌手行动主义的吸引力，以及抗议歌曲在国际上的跨文化流行，这些歌曲无视政治边界和语言鸿沟。争论以鲍勃·迪伦(Bob Dylan)的著名歌曲《时代在改变》(The Times They Are a - changing)开始，这首歌经久不衰的话题性不仅导致其出现了无数官方和非官方的翻唱和重新诠释，而且还被翻译成世界上所有主要语言，并为从事这项工作的艺术家提供了灵感，他们今天的翻唱作为批评影响当代社会的不公正权力机制的媒介。“1968年的精神”避开了文化历史学家和社会学家试图给出的明确定义，似乎可以用比阿特·库茨克(Beate Kutschke)所称的“精神”标准来捕捉，也许最好的理解是分析人们对简单的劝解诗歌或简单的抗议歌曲的情感反应，这些歌曲吸引了自发组织的基层运动的共同挫折，并为他们提供了目的感和希望的一瞥。从这个意义上说，1968年的时代精神类似于革命浪漫主义，它团结了大西洋两岸年轻的知识分子，其信息在激进的词曲作者的作品中回响至今。因此，这篇文章为整个问题提供了基调，探讨了“1969”的一些跨国遗产。
{"title":"The Times They Are A-Changin’","authors":"Paweł Jędrzejko","doi":"10.31261/rias.8007","DOIUrl":"https://doi.org/10.31261/rias.8007","url":null,"abstract":"The article, whose central premise is to address the ellusive issue of the Zeitgeist of the \"long 1968,\" revolves around the appeal of the singer-songwriter activism and the international, cross-cultural popularity of protest songs that defy political borders and linguistic divides. The argument opens with reference to Bob Dylan's famous song \"The Times They Are A-Changing,\" whose evergreen topicality resulted not only in the emergence of its numerous official and unofficial covers and reinterpretations, but also generated translations into all major languages of the world, and which has provided inspiration to engaged artists, whose present-day remakes serve as a medium of criticism of the unjust mechanisms of power affecting contemporary societies. The \"spirit of the 1968,\" which evades clear-cut definitions attempted by cultural historians and sociologists, seems to lend itself to capturing in terms of what Beate Kutschke dubs \"mental\" criteria, perhaps best comprehended in the analysis of the emotional reactions to simple messages of exhortative poetry or simple protest songs, which appeal to the shared frustrations of self-organized, grassroot movements and offer them both the sense of purpose and a glimpse of hope. In this sense, the Zeitgeist of '68 is similar to that of revolutionary Romanticism that united the young engaged intellectuals on both sides of the Atlantic, and whose messages reverberate in the activist songwriters' work until today. As such, the essay provides the keynote to the whole issue, which explores some of the transnational legacies of \"1969.\"","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86062635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article, I would like to propose an alternative and long view of “1968” which is grounded in black liberation movements, Afrodiasporic cultures, neighborhood-based organizations and sustained and propagated by music and sound. Venturing into this alternative history, I consider the Bronx, Harlem, and Naples, Italy as networks of resistance and nodal junctures for the transmission of Afrodiasporic cultures of opposition. Connecting the mutual influence of global social movements, music and neighborhood-based organizations, my article is also an invitation to start thinking about history through acoustic/musical resonances.
{"title":"Inner City Blues","authors":"A. Buffa","doi":"10.31261/rias.7369","DOIUrl":"https://doi.org/10.31261/rias.7369","url":null,"abstract":"In this article, I would like to propose an alternative and long view of “1968” which is grounded in black liberation movements, Afrodiasporic cultures, neighborhood-based organizations and sustained and propagated by music and sound. Venturing into this alternative history, I consider the Bronx, Harlem, and Naples, Italy as networks of resistance and nodal junctures for the transmission of Afrodiasporic cultures of opposition. Connecting the mutual influence of global social movements, music and neighborhood-based organizations, my article is also an invitation to start thinking about history through acoustic/musical resonances.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"49 1-3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77915603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
György Tóth's review of Steven Parfitt's Knights Across the Atlantic: The Knights of Labor in Britain and Ireland. Studies in Labour History, 7. LiverpoolUniversity Press, 2016.
György Tóth对史蒂文·帕菲特的《横跨大西洋的骑士:英国和爱尔兰的劳工骑士》的评论。《劳工史研究》第7期。利物浦大学出版社，2016。
{"title":"Knights Across the Atlantic: The Knights of Labor in Britain and Ireland by Steven Parfitt","authors":"G. Tóth","doi":"10.31261/RIAS.7781","DOIUrl":"https://doi.org/10.31261/RIAS.7781","url":null,"abstract":"György Tóth's review of Steven Parfitt's Knights Across the Atlantic: The Knights of Labor in Britain and Ireland. Studies in Labour History, 7. LiverpoolUniversity Press, 2016.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76015915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：