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Nicholas of Cusa’s Mystical Theology in Jean-Luc Marion’s Phenomenology of Affectivity 《情感现象学》中尼古拉斯·库萨的神秘神学
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10025
Matías Ignacio Pizzi
The main goal of this paper is to analyze Nicholas of Cusa’s reading on the dispute of Mystical Theology through Jean-Luc Marion’s phenomenology of givenness. To do this, first of all, we will address the analyses offered by Jean-Luc Marion on the problem of affectivity. Secondly, we examine Nicholas’ interpretation of Mystical Theology through the aenigma of the eicona dei in De visione dei (1453). Thirdly, we present Jean-Luc Marion’s interpretation of Cusanus eicona dei as an antecedent of his phenomenological conception of Icone as “saturated phenomenon.” Finally, we suggest that Cusanus eicona dei appears in Jean-Luc Marion’s phenomenology as a precedent of his strategy when approaching the field of affectivity. Both authors try to show an instance preceding the distinction between affectivity and rationality.
本文的主要目的是分析库萨的尼古拉斯的神秘神学争议的阅读让-吕克·马里昂既定的现象学。要做到这一点,首先,我们将讨论提供的分析让-吕克·马里昂在情感作用的问题。其次,我们通过《上帝的幻象》(1453)中上帝的谜题来考察尼古拉斯对神秘神学的解释。第三,我们提出让-吕克·马里昂的解释Cusanus eicona一些作为一个前期他的现象学概念Icone“饱和现象”。最后,我们建议Cusanus eicona一些出现在jean - luc马里昂的现象学作为先例的策略当接近感情敏感的领域。两位作者都试图在情感和理性之间的区别之前展示一个实例。
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引用次数: 0
The Catholic Reception of Continental Philosophy in North America, by Gregory P. Floyd and Stephanie Rumpza, eds. 天主教接受大陆哲学在北美,由格雷戈里P.弗洛伊德和斯蒂芬妮朗普扎,编。
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10021
Zachary Willcutt
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引用次数: 0
Hermeneutics of Grief as a Model for the Hermeneutics of Love in Jean-Luc Marion 诠释学的悲伤作为爱的诠释学的模型让-吕克·马里昂
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10024
J. Roggero, B. Becker
From Jean-Luc Marion’s examination of Gustave Courbet and his painting, it is shown how grief can operate as a model for the hermeneutics of love. This hermeneutics of grief, in turn, makes possible a consideration of all phenomena, and not only the human, as saturated phenomena.
让-吕克·马里昂的考试的古斯塔夫·及库尔贝和他的绘画,它显示悲伤如何操作为爱的诠释学作为一个模型。这种悲伤的解释学,反过来,使所有现象的考虑成为可能,而不仅仅是人类,作为饱和的现象。
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引用次数: 1
Ignatian Christian Life: A New Paradigm, by Rossano Zas Friz De Col, S.J. 依纳爵的基督徒生活:一个新的范例,作者:Rossano Zas Friz De Col, S.J.
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10019
S. Ferguson
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引用次数: 0
Jean-Paul Sartre and Jean-Luc Marion 让-保罗·萨特和让-卢克·马里恩
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10023
Stéphane Vinolo, B. Becker
Jean-Paul Sartre is not an influential author in the work of Jean-Luc Marion. Yet, as is the case for the phenomenology of givenness, Sartre thinks love in terms of God. However, for Marion, Sartre is exemplary of those authors who have remained prisoner to metaphysics and to thinking God as the causa sui. By comparing the Sartrean and Marionian conceptions of love, the author shows that both are based on radically different conceptions of divinity, demonstrating at the same time how the link between God and being determines human love.
让·保罗·萨特不是一个有影响力的作者让-吕克·马里恩的工作。然而,就像给予的现象学一样,萨特从上帝的角度来思考爱。然而,对马里恩来说,萨特是那些被形而上学禁锢的作家的典范,他们认为上帝是自生的原因。通过对萨特式和马里奥式爱情观的比较,作者发现两者的爱情观建立在截然不同的神性观念的基础上,同时也说明了神与存在之间的联系如何决定了人类的爱。
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引用次数: 0
Stanislas Breton
Pub Date : 2022-04-08 DOI: 10.1163/25889613-bja10018
W. C. Hackett
The name Stanislas Breton likely drums up a few interesting facts: chum of Louis Althusser or Michel de Certeau, author of an obscure spiritual classic (The Word and the Cross) or bewildering treatises on Nothing, the Imaginary, and the “poetics of the sensible” – an idiosyncratic figure at the margins, writing on St. Paul or Proclus well before it was mainstream. Coming across his name can be like discovering a great record that none of your friends are talking about or taking a chance on Netflix to find an arthouse ‘hidden gem’. To facilitate that experience (perhaps why you got into Continental philosophy and into religion in the first place), I offer a brief introductory essay sounding some of the major notes in his thought and life, followed by a translation of his “Examen particulier,” written in 1988 as a late-stage critical self-interrogation. The reader should find here that Breton’s oeuvre develops a coherent and penetrating philosophy of conceptual rigor and thematic range that is as deeply indebted to its modern engagements as it is to its medieval and late antique sources of inspiration.
斯坦尼斯拉斯·布列塔尼这个名字可能会让人想起一些有趣的事实:他是路易·阿尔都塞或米歇尔·德·塞托的密友,写过一部晦涩难懂的精神经典(《圣言与十字架》),也写过关于虚无、想象和“理性诗学”的令人眼花缭乱的论文——他是一个与众不同的人物,在主流诗学出现之前就写过关于圣保罗或普罗克罗斯的文章。偶然发现他的名字就像发现了一张你的朋友都不谈论的好唱片,或者在Netflix上冒险发现了一颗艺术电影“隐藏的宝石”。为了促进这种体验(也许是你最初接触欧陆哲学和宗教的原因),我提供了一篇简短的介绍性文章,介绍了他思想和生活中的一些主要笔记,然后翻译了他1988年写的《Examen speciulier》,这是一篇晚期批判性的自我讯问。读者在这里应该会发现,布列塔尼的全部作品发展出一种连贯而深刻的哲学,其概念的严谨性和主题的广泛性都深深得益于其现代的参与,也得益于其中世纪和晚期的灵感来源。
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引用次数: 0
Two Ways to God in Thomas Aquinas and Michel Henry 托马斯·阿奎那和米歇尔·亨利的《通往上帝的两条路
Pub Date : 2021-10-28 DOI: 10.1163/25889613-bja10016
Steven Nemes
One can discern passages in the writings of the Scholastic doctor Thomas Aquinas and the contemporary French phenomenologist Michel Henry which can be interpreted as putting forth very similar ways for grasping the existence of God. These “ways to God” can be fruitfully compared from the point of view of their philosophical starting points as well as of their consequences for theological epistemology. The purpose of the present essay is to pursue this comparative work and to see what philosophical-theological fruit it can yield.
我们可以在经院哲学博士托马斯·阿奎那和当代法国现象学家米歇尔·亨利的著作中发现段落,它们可以被解释为提出了非常相似的方法来理解上帝的存在。这些“通往上帝的道路”可以从它们的哲学起点以及它们对神学认识论的后果的角度进行有益的比较。本文的目的是继续进行这种比较工作,并看看它能产生什么哲学神学成果。
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引用次数: 0
Back matter 回到问题
Pub Date : 2021-10-28 DOI: 10.1163/25889613-00302100
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引用次数: 0
A Phenomenology of Utterance and Prophetic Teaching in the Threshold 《门槛》中的话语现象学与预言教学
Pub Date : 2021-10-28 DOI: 10.1163/25889613-bja10015
Adi Burton, Samuel D. Rocha
In this essay, the authors explore the phenomenon of utterance we find in speech and teaching. Jean-Luc Marion’s third phenomenological reduction serves as a methodological foundation for this exploration which moves through Biblical literature and autobiography – both centred on the story of the election of Samuel – before leading into a meditation on the Call of and Response to the Other. The Call and Response guide the essay to a theory of prophetic teaching emerging within its phenomenology of utterance that situates itself between philosophical anthropology and philosophical theology, and between Jewish and Catholic traditions.
在本文中,作者探讨了我们在演讲和教学中发现的话语现象。让-吕克·马里昂第三现象学还原作为方法论基础探索移动通过圣经文学的故事和自传——都集中在撒母耳的选举之前,通向一个冥想的调用和响应。《呼唤与回应》将文章引导到一种预言教学理论,这种理论出现在话语现象学中,它位于哲学人类学和哲学神学之间,以及犹太教和天主教传统之间。
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引用次数: 0
Zen Buddhism and the Phenomenology of Mysticism 禅宗佛教与神秘主义现象学
Pub Date : 2021-10-28 DOI: 10.1163/25889613-bja10014
Dylan S. Bailey
In this paper, I use a comparative analysis of mysticism in Zen and the Abrahamic faiths to formulate a phenomenological account of mysticism “as such.” I argue that, while Zen Buddhism is distinct from other forms of mystical experience in important ways, it can still be fit into a general phenomenological category of mystical experience. First, I explicate the phenomenological accounts of mysticism provided by Anthony Steinbock and Angela Bello. Second, I offer an account of Zen mysticism which both coheres with and problematizes these accounts, arguing that Zen demonstrates the inadequacy of these accounts as descriptions of mysticism as a universal religious category. Lastly, I use this investigation to propose that Zen mysticism does generally cohere with the mystical experiences of other religions, but only if we devise a new formula for speaking phenomenologically about mystical experience as such which captures this phenomenon in all of its manifestations.
在本文中,我对禅宗和亚伯拉罕信仰中的神秘主义进行了比较分析,以形成对神秘主义“本身”的现象学解释。我认为,虽然禅宗佛教在重要方面与其他形式的神秘体验截然不同,但它仍然可以被纳入神秘体验的一般现象学范畴。首先,我解释了安东尼·斯坦伯克和安吉拉·贝罗对神秘主义的现象学解释。其次,我提供了一个禅宗神秘主义的描述,既与这些描述一致,又对这些描述提出了问题,认为禅宗证明了这些描述作为一个普遍的宗教类别来描述神秘主义的不足之处。最后,我通过这项调查提出,禅宗神秘主义确实与其他宗教的神秘体验普遍一致,但前提是我们设计出一种新的公式,以现象学的方式谈论神秘体验,从而捕捉到这种现象的所有表现形式。
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引用次数: 0
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Journal for Continental Philosophy of Religion
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