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The Journal of Pastoral Theology最新文献

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Reckoning with Aggression: Investigations in Violence and Vitality 清算侵略:对暴力和活力的调查
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745323
Kathleen J. Greider
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引用次数: 2
From Impasse to Innovation in Pastoral Theology and Counseling 教牧神学与辅导从僵局到创新
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745322
L. Graham
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引用次数: 4
Commitment in a Congregation of “Cultural Left” Baby Boomers “文化左派”婴儿潮一代的承诺
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745326
Joseph T. Reiff
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引用次数: 1
Pedagogy and Pastoral Theology in Dialogue with Lesbian/Bisexual/Gay Concerns 教育学和教牧神学与女同性恋/双性恋/男同性恋的对话
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745324
J. Marshall
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引用次数: 1
Is it Time for a Black Pastoral Theology 是黑人教牧神学的时候了吗
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745321
J. Ashby
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引用次数: 4
Fostering “Unity in Diversity”: A Case-Study of a Church Multicultural Relations Committee 促进“多元合一”:一个教会多元文化关系委员会的个案研究
Pub Date : 1996-06-01 DOI: 10.1080/10649867.1996.11745325
J. Burke
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引用次数: 0
WHEN YOU COME TO A FORK IN THE ROAD, TAKE IT 当你走到岔路口时,就走吧
Pub Date : 1995-06-01 DOI: 10.1179/JPT.1995.5.1.008
H. Anderson
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引用次数: 0
THEOLOGICAL HOME AND THE WORK OF NEIGHBOR CARE 神学家庭和邻里关怀的工作
Pub Date : 1995-06-01 DOI: 10.1179/JPT.1995.5.1.004
J. Orr
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引用次数: 1
REMARKS ON A PANEL AT THE SOCIETY FOR PASTORAL THEOLOGY: WHERE WE HAVE BEEN AND WHERE WE ARE GOING 在牧教神学协会的一个小组上的讲话:我们过去的地方和我们要去的地方
Pub Date : 1995-06-01 DOI: 10.1179/JPT.1995.5.1.007
J. N. Lapsley
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引用次数: 1
PARTNERS IN HEALING: BRIDGING PASTORAL CARE AND PUBLIC HEALTH THROUGH PRACTICAL AND PASTORAL THEOLOGY 合作伙伴在治疗:桥梁教牧关怀和公共卫生通过实践和教牧神学
Pub Date : 1995-06-01 DOI: 10.1179/JPT.1995.5.1.009
Pamela D. Couture
Ellen was feisty but alone, a young adult whose mother had died, whose father had rejected her, whose siblings lived at a distance, whose priest misunderstood her. Her employer paid minimal health benefits. If Ellen had had systems of social support comparable to those available to most middle-class people, her life and her therapy would have been quite different. She did not. As politicians today urge, Ellen turned to the church for help, and, as politicians today demand, the church responded. But the church could not provide medication and the extensive hospitalization Ellen needed. Ellen depended on public health care to augment the church's pastoral care and counseling. Since government-sponsored systems and programs for care are being threatened, the time is ripe to consider how ministry, pastoral care and counseling, and public health might intentionally collaborate with one another. In the past, projects between local congregations and community health organizations have arisen spontaneously but have rarely been thought of as one of the arts of ministry. If we thought theologically about such projects, would we consider them pastoral care? Probably not. Nor could we easily classify them as education, church administration, or community ministry. Would we consider the skills and theological reflection in such projects to be foundational for pastoral ministry, something every pastor trained in pastoral care should know? Probably not, even though programs such as church-based preschools have contributed significantly to the psychological health of women and children. Since pastoral care has so defined itself by the psychological, therapeutic paradigm, the idea of "ministry and public health" seems strange. Although ministry has a haphazard relationship to health practices, the public health system, on administrative, educational, and local levels, has begun to organize its relationship to congregations. In Georgia, for example, administrative public health organizations such as the Carter Center, the Centers for Disease Control, the Georgia Department of Human Resources, and the Southeastern Governors Association work actively with congregations; the Emory School of Public Health teaches about congregations; and some local departments of health have solicited congregational partners. A national organization, the Health Ministries Association, a group largely comprised of persons in the health field with interest in spirituality and congregational involvement, has grown in five years to an organization of 1000 persons. Most
爱伦活泼好动,但很孤独,她是一个年轻的成年人,母亲去世了,父亲抛弃了她,兄弟姐妹住得很远,牧师也误解了她。她的雇主只支付了最低的医疗福利。如果爱伦能得到和大多数中产阶级一样的社会支持,她的生活和治疗就会大不相同。她没有。正如今天的政治家所敦促的那样,艾伦向教会寻求帮助,正如今天的政治家所要求的那样,教会也做出了回应。但是教会无法提供药物和爱伦需要的长期住院治疗。爱伦依靠公共卫生保健来加强教会的教牧关怀和辅导。既然政府资助的护理系统和项目受到威胁,那么考虑牧师、教牧关怀和咨询以及公共卫生如何有意地相互合作的时机已经成熟。在过去,地方教会和社区卫生组织之间的项目是自发产生的,但很少被认为是一种事工艺术。如果我们从神学的角度来思考这些项目,我们会认为它们是教牧关怀吗?可能不会。我们也不能轻易地将它们归类为教育、教会管理或社区事工。我们是否认为这些项目中的技巧和神学反思是教牧事工的基础,是每个受过教牧训练的牧师都应该知道的?也许不会,即使像教会学前教育这样的项目对妇女和儿童的心理健康做出了重大贡献。既然教牧关怀以心理、治疗的范式来定义自己,“事工和公共卫生”的概念就显得很奇怪。虽然卫生部与卫生实践的关系是偶然的,但公共卫生系统在行政、教育和地方层面上已经开始组织与会众的关系。例如,在佐治亚州,卡特中心、疾病控制中心、佐治亚州人力资源部和东南部州长协会等行政公共卫生组织积极与教会合作;埃默里公共卫生学院教授教会;一些地方卫生部门也在征求教会的合作伙伴。卫生部协会是一个全国性组织,主要由卫生领域对灵性和教会参与感兴趣的人士组成,在五年内已发展成为一个有1000人的组织。大多数
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引用次数: 4
期刊
The Journal of Pastoral Theology
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