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Reconsidering Humanist Chaplaincy for a Plural Society: The Implications for Higher Professional Education 多元社会对人文主义牧师制度的反思:对高等职业教育的启示
Q1 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.1558/HSCC.40604
Gaby Jacobs, Annelieke Damen, Caroline Suransky, L. Kate
Recent developments in Dutch society and its healthcare system pose new challenges to humanist chaplaincy. Thus far, chaplaincy has been predominantly rooted in institutionalized religion, but it now has to serve a diversity of people who are increasingly secularized with personal ways of worldviewing. Moreover, chaplaincy is increasingly becoming a profession like many others, reducing the focus on its worldviewing competencies. The main question this article addresses is what this implies for the education of chaplains, more specifically for humanist chaplains who are educated on a Master’s level course at the University of Humanistic Studies. Using the concepts of interprofessional learning communities (Stoll & Seashore Louis, 2007) and dialogical professionalism (Jacobs, 2010), two visions are put forward for developing the education of humanist chaplains that might also be relevant for other chaplaincy educational programs.
荷兰社会及其医疗保健系统的最新发展对人道主义牧师提出了新的挑战。到目前为止,牧师职位主要植根于制度化的宗教,但现在它必须服务于越来越世俗化的、具有个人世界观的各种各样的人。此外,牧师越来越像其他许多人一样成为一种职业,减少了对其世界观能力的关注。本文的主要问题是,这对牧师的教育意味着什么,更具体地说,对在人文研究大学接受硕士课程教育的人文主义牧师意味着什么。利用跨专业学习社区(Stoll & Seashore Louis, 2007)和对话专业主义(Jacobs, 2010)的概念,提出了发展人文主义牧师教育的两种愿景,这可能也与其他牧师教育计划相关。
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引用次数: 6
COVID-19. The Call of Louisa Jordan: The Formation of the Spiritual Care Team at NHS Louisa Jordan, Glasgow, Scotland 新型冠状病毒肺炎路易莎·乔丹的呼唤:苏格兰格拉斯哥路易莎·乔丹NHS精神护理团队的组建
Q1 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.1558/hscc.42420
I. Stirling
This article employs an innovative research methodology, evocative spiritual autoethnography, to capture the complex existential and pastoral experiences gathered during the formation of the spiritual care team at NHS Louisa Jordan, Glasgow It is a snapshot in time and offers a rare glimpse into the humanity and vulnerability of the spiritual care team as they face this far from normal situation Learnings identified through contemplative inquiry serve to expand the horizon of chaplaincy © 2021 All Rights Reserved
本文采用了一种创新的研究方法,即唤起精神的自我民族志,以捕捉在路易莎·乔丹NHS精神护理团队形成期间收集的复杂的存在和田园经历。这是一个及时的快照,为精神护理团队的人性和脆弱性提供了难得的一瞥,因为他们面临着这种与正常情况相去甚远的情况。通过沉思探究确定的学习有助于扩大牧师的视野©2021版权所有
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引用次数: 2
Ecological Awareness in Practice: Spirituality, Community Health, and the Possibilities of Music Therapy 实践中的生态意识:灵性、社区健康和音乐治疗的可能性
Q1 Arts and Humanities Pub Date : 2020-11-22 DOI: 10.1558/hscc.41473
Astrid Notarangelo
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引用次数: 1
Service User Views of Mental Health Spiritual and Pastoral Care Chaplaincy Services 服务使用者对精神健康的看法精神及牧师服务
Q1 Arts and Humanities Pub Date : 2020-11-21 DOI: 10.1558/hscc.40947
E. Wood, Sally R. Ross, Julian Raffay, Andrew J. Todd
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引用次数: 3
All Things to all People? The Integrity of Spiritual Care in a Plural Health Service 所有人的一切?多元健康服务中精神关怀的完整性
Q1 Arts and Humanities Pub Date : 2020-11-21 DOI: 10.1558/HSCC.40568
D. Maclaren
In recent decades, healthcare chaplaincy in the United Kingdom has had to adapt to the growth of cultural pluralism and the waning of Christian monopolies in the public sphere. It has done this in different ways in Scotland and in England, following their differing patterns of secularization. Typically, chaplaincy in England has responded by embracing diversity, with the emergence of “multi-faith” teams. Scotland, by contrast, has sought to create a neutral space for chaplaincy, with the construction of “generic” teams. This article argues that both these responses to pluralism are problematic, for different reasons. “Multi-faith” chaplaincy risks becoming inequitable, while “generic” chaplaincy puts the integrity of the chaplain under threat. This study offers a “third way” – a way of reconceptualizing the relationship between a chaplain’s particular formational identity and the demands of a professional spiritual care service that must give equal access to all. This insight is derived by analogy from the world of counselling and psychotherapy, which has come to terms with professionalization in recent years. Writing from the Scottish context, and in contrast to the generic model, I argue for a recovery of emphasis on the chaplain’s formational identity as a necessary resource in being able to offer authentic spiritual care. Part of the process of professionalization could be the retention of an older sense of “professional,” which acknowledges the importance of being rooted in the beliefs and commitments a person “professes.”
近几十年来,英国的医疗保健牧师不得不适应文化多元化的发展和基督教在公共领域垄断的衰落。它在苏格兰和英格兰以不同的方式做到了这一点,遵循了他们不同的世俗化模式。通常,英格兰的牧师会通过拥抱多样性来回应,出现了“多信仰”团队。相比之下,苏格兰则试图通过组建“通用”团队,为牧师创造一个中立的空间。这篇文章认为,由于不同的原因,这两种对多元化的反应都是有问题的。“多信仰”牧师有变得不公平的风险,而“普通”牧师则使牧师的诚信受到威胁。这项研究提供了一种“第三种方式”——一种重新定义牧师特定的形式身份与必须为所有人提供平等机会的专业精神护理服务需求之间关系的方式。这种见解是从咨询和心理治疗的世界中类比得出的,这些世界近年来已经适应了专业化。我从苏格兰的背景出发,与一般模式相反,主张恢复对牧师的形式身份的重视,将其视为能够提供真正精神关怀的必要资源。职业化过程的一部分可能是保留一种古老的“专业”感,这种感觉承认植根于一个人“声称”的信仰和承诺的重要性
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引用次数: 5
Meaning and Natural Life: How Spiritual Care is Redefined in the Secular Context 意义与自然生命:世俗语境下精神关怀的重新定义
Q1 Arts and Humanities Pub Date : 2020-11-14 DOI: 10.1558/HSCC.38581
Christopher Turner
Employing the praxis method of theological reflection, this article draws on a spiritual care encounter with a person holding a worldview derived from an empirical approach to the natural world, in order to reflect on the nature of non-religious spirituality and its implications for the spiritual care sector. Non-religious spirituality is examined as a genuine form of spirituality. The hypothesis that the genuine nature of non-religious spirituality necessarily suggests that non-religious people can both receive and provide spiritual care is presented. Healthy secularity is examined as the underlying sociocultural condition for non-religious spiritual care to be recognized in a sector currently dominated by religious assumptions. The study concludes with a call to spiritual care educators and accrediting bodies in the Australian context to begin working toward a secular perspective that is inclusive of non-religious spirituality and spiritual care. The conclusions of the article will have significance for the global spiritual care community, particularly in countries recording increases in populations identifying as non-religious.
本文采用神学反思的实践方法,以一个持有从自然世界的经验方法中得出的世界观的人的精神关怀遭遇为契机,反思非宗教精神的本质及其对精神关怀部门的影响。非宗教精神被视为一种真正的精神形式。提出了一种假设,即非宗教精神的真实性质必然表明非宗教人士既可以接受精神护理,也可以提供精神护理。健康的世俗性被视为非宗教精神关怀在目前由宗教假设主导的部门得到承认的潜在社会文化条件。该研究最后呼吁澳大利亚的精神关怀教育工作者和认证机构开始朝着包括非宗教精神和精神关怀的世俗视角努力。这篇文章的结论将对全球精神护理界具有重要意义,特别是在非宗教人口增加的国家。
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引用次数: 2
Evaluating the Effectiveness of Frameworks Benchmarking for Quality Spiritual Care in Victoria, Australia 评估澳大利亚维多利亚州精神护理质量基准框架的有效性
Q1 Arts and Humanities Pub Date : 2020-09-17 DOI: 10.1558/hscc.40326
C. Hennequin
The Spiritual Health Association has developed two frameworks for use by spiritual care management across health services in Victoria (Australia), namely, the “Spiritual Care Minimum Data Set Framework” (SHV, 2015) and second, the “Spiritual Care in Victorian Health Services: Towards Best Practice Framework” (SHV, 2016a), hereafter referred to as “the frameworks.” For the first time, the frameworks have provided a consistent way of collecting data in Victoria, and of benchmarking spiritual care services in several areas including governance, credentialing, and quality improvement processes. The evaluation was conducted by surveying 36 spiritual care managers/co-ordinators in Victorian hospitals. The results were used to report to chief executive officers in Victorian health services. The results of the evaluation showed that the  frameworks were effective tools for auditing, benchmarking, and improving quality in spiritual care departments within health services in the State of Victoria, Australia. These frameworks were found to support spiritual care departments in undertaking continuous improvement initiatives in their local health services. The results have informed the development of future frameworks and guidelines for the spiritual care sector.
精神健康协会制定了两个框架,供维多利亚州(澳大利亚)卫生服务部门的精神护理管理使用,即“精神护理最低数据集框架”(SHV,2015)和第二个“维多利亚州卫生服务中的精神护理:走向最佳实践框架”(SH V,2016a),以下简称“框架”,这些框架提供了一种在维多利亚州收集数据的一致方式,并在几个领域对精神护理服务进行了基准测试,包括治理、认证和质量改进过程。该评估是通过调查维多利亚州医院的36名精神护理经理/协调员进行的。研究结果被用于向维多利亚州卫生服务部门的首席执行官报告。评估结果表明,这些框架是澳大利亚维多利亚州卫生服务部门精神护理部门审计、基准测试和提高质量的有效工具。这些框架旨在支持精神护理部门在当地卫生服务中采取持续改进举措。研究结果为精神护理部门未来框架和指导方针的制定提供了依据。
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引用次数: 1
Spiritual Care Services Nurture Wellbeing in a Clinical Setting During COVID- 19: Aotearoa New Zealand 精神关怀服务在COVID- 19期间在临床环境中促进健康:新西兰奥特罗阿
Q1 Arts and Humanities Pub Date : 2020-08-28 DOI: 10.1558/hscc.42129
Amy K.B. Finiki, K. Maclean
This paper presents the responses of two "Spiritual Pastoral Therapists" (SPTs) at Porirua Hospital in Aotearoa New Zealand during COVID-19 The responses included the creation of local safe "bubbles," increased communication, maintaining chapel access, producing daily meditations for the employee newsletter, utilizing social media, writing letters, and using the labyrinth meditation walk The authors record a variety of qualitative feedback from hospital staff affirming the contribution of SPT ministry in providing spiritual care services to nurture well-being among patients and hospital staff during the struggles caused by COVID-19 © Equinox Publishing Ltd 2020
本文介绍了新冠肺炎期间新西兰奥特亚Porirua医院两名“精神牧师治疗师”(SPT)的回应。回应包括创建当地安全的“泡沫”,加强沟通,保持礼拜堂通道,为员工时事通讯制作每日冥想,利用社交媒体,写信,并使用迷宫式冥想行走作者记录了医院工作人员的各种定性反馈,肯定了SPT部在新冠肺炎造成的斗争中为培养患者和医院工作人员福祉而提供精神护理服务的贡献©Equinox出版有限公司2020
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引用次数: 3
COVID-19: Multinational Perspectives of Providing Chaplaincy, Pastoral, and Spiritual Care 2019冠状病毒病:提供牧师、教牧和精神关怀的跨国视角
Q1 Arts and Humanities Pub Date : 2020-08-18 DOI: 10.1558/hscc.41973
Lindsay. B. Carey, Chris Swift, Megan Burton
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引用次数: 13
How are Chaplaincy Departments Responding Amidst the COVID-19 Pandemic? A Snapshot of UK Responses to a Questionnaire 在COVID-19大流行期间,牧师部门如何应对?英国人对一份问卷的反应简况
Q1 Arts and Humanities Pub Date : 2020-08-08 DOI: 10.1558/hscc.41624
S. Harrison, J. Scarle
This is a brief reflection on how chaplaincy in the United Kingdom is respond- ing "on the ground" to COVID-19. It is based on a short questionnaire responded to by 27 chaplaincy teams, who were providing ministry during COVID-19, in April 2020. It notes significant changes in practice and captures some variation and similarities in chaplaincy experiences. It also highlights emerging concerns with respect to chaplaincy practice that may require additional research in the future.A brief reflection on how Chaplaincy is responding ‘on the ground’ to Covid19, based on short questionnaire responses from 27 Teams in April 2020. Highlights Chaplaincy practice that may need research in the near future.
这是对英国牧师如何“在当地”应对新冠肺炎的简短反思。这是基于27个牧师团队在2020年4月新冠肺炎期间提供牧师服务的简短问卷。它注意到实践中的重大变化,并捕捉到牧师经历中的一些变化和相似之处。它还强调了对牧师实践的新关注,这可能需要在未来进行更多的研究。根据2020年4月27支球队的简短问卷调查,简要反思牧师如何“实地”应对2019冠状病毒病。重点介绍牧师实践,在不久的将来可能需要研究。
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引用次数: 8
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Health and Social Care Chaplaincy
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