This study described the history of the arrival of Madurese traders to Sumbawa Besar with a cultural assimilation process of Sumbawa Besar and Madurese communities. The purpose of this study was to find out the history of the arrival of Madurese traders to Sumbawa Besar, to find out the cultural assimilation process of Madurese and Sumbawa Besar communities, and to find out the impact of the assimilation between Sumbawa Besar and Madurese communities. This research was qualitative research. Data collection was done through direct observation, interviews, documentation, and literature study. The study result concluded that Madurese traders came to Sumbawa in the middle of 17th century through trading relation. In the middle of 20th century around 1920, several Madurese began to explore the land of Sumbawa Besar. The cultural character of open and democratic society made Madurese traders and Sumbawa’s people to assimilate easily. The assimilation process was carried out through social interaction, marriage, trade, and religious processes. The impact of the cultural assimilation of Sumbawa Besar and Madurese communities was shown by the establishment of a communication relationship between Sumbawa Besar and Madurese communities, the construction of a new community structure for the integrated of Sumbawa Besar community as Tau and Tana Samawa, and the construction of a new culture as Sumbawa’s culture requiring openness and tolerance.
{"title":"THE ARRIVAL OF MADURA TRADERS TO SUMBAWA BESAR (STUDY OF CULTURAL ASSIMILATION OF SUMBAWA BESAR COMMUNITY WITH MADURA TRADERS)","authors":"S. Amar, Abdul Rasyad, Fetridawati Fetridawati","doi":"10.36869/wjsb.v12i2.216","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.216","url":null,"abstract":"This study described the history of the arrival of Madurese traders to Sumbawa Besar with a cultural assimilation process of Sumbawa Besar and Madurese communities. The purpose of this study was to find out the history of the arrival of Madurese traders to Sumbawa Besar, to find out the cultural assimilation process of Madurese and Sumbawa Besar communities, and to find out the impact of the assimilation between Sumbawa Besar and Madurese communities. This research was qualitative research. Data collection was done through direct observation, interviews, documentation, and literature study. The study result concluded that Madurese traders came to Sumbawa in the middle of 17th century through trading relation. In the middle of 20th century around 1920, several Madurese began to explore the land of Sumbawa Besar. The cultural character of open and democratic society made Madurese traders and Sumbawa’s people to assimilate easily. The assimilation process was carried out through social interaction, marriage, trade, and religious processes. The impact of the cultural assimilation of Sumbawa Besar and Madurese communities was shown by the establishment of a communication relationship between Sumbawa Besar and Madurese communities, the construction of a new community structure for the integrated of Sumbawa Besar community as Tau and Tana Samawa, and the construction of a new culture as Sumbawa’s culture requiring openness and tolerance.","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123974280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MEMMANG: THE ORAL TRADITION OF LAMPUNG SOCIETY","authors":"K. Karsiwan, Lisa Retno Sari","doi":"10.36869/wjsb.v12i2.197","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.197","url":null,"abstract":"","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125818466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The informal sector is a sector that has a huge impact during pandemic covid-19, because they cannot do their usual activities. The government’s policy in the form of PSBB restricts their movements to run their business, such as meatball and vegetable seller and who are in the front of the shops. This research described the strategy used by meatball and vegetable sellers during pandemic. The research method used was descriptive qualitative. Data were collected through interview, observation, and library study. The study result showed that during pandemic covid-19, the informal sector traders felt the decrease sales impact of which affected the income of meatball and vegetable traders, thus reducing their trading capital. They were in dilemma for wanting to run business and afraid of being to covid-19. Therefore, the meatball seller dealt by making various efforts so that their family needs are met and their business still survived by changing the marketing system selectively for goods being marketed and changing the debt-payment mechanism.
{"title":"THE STRATEGY OF INFORMAL SECTOR TRADERS TO FACE PANDEMIC COVID-19 IN MAROS CITY","authors":"I. Iriani, S. Bahri","doi":"10.36869/wjsb.v12i2.231","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.231","url":null,"abstract":"The informal sector is a sector that has a huge impact during pandemic covid-19, because they cannot do their usual activities. The government’s policy in the form of PSBB restricts their movements to run their business, such as meatball and vegetable seller and who are in the front of the shops. This research described the strategy used by meatball and vegetable sellers during pandemic. The research method used was descriptive qualitative. Data were collected through interview, observation, and library study. The study result showed that during pandemic covid-19, the informal sector traders felt the decrease sales impact of which affected the income of meatball and vegetable traders, thus reducing their trading capital. They were in dilemma for wanting to run business and afraid of being to covid-19. Therefore, the meatball seller dealt by making various efforts so that their family needs are met and their business still survived by changing the marketing system selectively for goods being marketed and changing the debt-payment mechanism. ","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117196553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explained and described the changing interaction patterns in the family in the Mount of Kerinci Kayu Aro area, Kerinci Regency, Jambi Province. The theory used in analyzing the research finding was the social changing theory by Veblen and Ogburn as technocrat in materialistic perspective. This research used descriptive qualitative approach and the informants were chosen by using purposive sampling technique. Data were collected through interview, observation, and documentation. Data were analyzed through interactive analysis technique proposed by Miles and Huberman consisting of data reduction, data display, and conclusion. Data showed that the people in the Kerinci mount area was a change of interaction from directly interaction (face to face) into gadget interaction. Therefore, it could be concluded that family function was decreased. It was caused by the using of gadget, thus the interaction of parents to their children was not run well, because communication, connection, support and role of parents were no longer maximally done.
本文解释和描述了占比省Kerinci县Kerinci Kayu Aro山地区家庭互动模式的变化。分析研究结果的理论是Veblen和Ogburn作为唯物主义视角的技术官僚的社会变革理论。本研究采用描述性定性方法，采用有目的抽样方法选择调查对象。通过访谈、观察和文献收集数据。数据分析采用Miles和Huberman提出的交互式分析技术，包括数据约简、数据显示和结论。数据显示，克林芝山地区人与人之间的互动正在从直接互动(面对面)向小工具互动转变。因此，可以认为家庭功能下降。这是由于小工具的使用造成的，因此父母与孩子的互动没有很好地进行，因为父母的沟通，联系，支持和作用没有最大限度地发挥出来。
{"title":"THE CHANGING INTERACTION PATTERNS IN FAMILY IN THE MOUNT OF KERINCI KAYU ARO AREA, KERINCI REGENCY, JAMBI PROVINCE","authors":"T. Rahmawati","doi":"10.36869/wjsb.v12i2.223","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.223","url":null,"abstract":"This article explained and described the changing interaction patterns in the family in the Mount of Kerinci Kayu Aro area, Kerinci Regency, Jambi Province. The theory used in analyzing the research finding was the social changing theory by Veblen and Ogburn as technocrat in materialistic perspective. This research used descriptive qualitative approach and the informants were chosen by using purposive sampling technique. Data were collected through interview, observation, and documentation. Data were analyzed through interactive analysis technique proposed by Miles and Huberman consisting of data reduction, data display, and conclusion. Data showed that the people in the Kerinci mount area was a change of interaction from directly interaction (face to face) into gadget interaction. Therefore, it could be concluded that family function was decreased. It was caused by the using of gadget, thus the interaction of parents to their children was not run well, because communication, connection, support and role of parents were no longer maximally done. ","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126566268","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.
本研究旨在描述南苏拉威西加羌传统社群信仰中帕桑的崇高价值。Pasang ri Kajang是由Turie Arakna(全能的上帝)向第一个Ammatoa(第一个人)传达的口头信息，包含指导，习惯规则，指导方针和制度化的规范，用于Kajang传统社区的所有成员。这些口头信息代代相传，根据帕顿东的信仰教义，从第一代阿玛托亚人到现在的阿玛托亚人。作为传统领袖，Ammatoa被授权执行所有包含在Pasang中的规则，监督违反Pasang的教学，并实践Pasang的所有教学，作为加藏传统社区文化价值的增长。一个人的荣耀取决于他/她对被称为Tu Salama(得救的人)的Pasang的服从。一生都坚持帕桑价值观的人将会享受生活。巴桑的本质是臣服于图里阿拉克那，意思是臣服于上帝的意愿，做所有的教导，避免巴桑的所有禁令。本研究采用描述性定性方法。资料收集采用访谈法、观察法和文献法，然后进行归纳分析。从结果研究可知，巴桑里加藏有三种崇高的价值观，即人与神的关系、人与人的关系、人与自然的关系。人与神之间的关系是巴桑里加藏价值观的体现，是加藏传统社区以帕顿东信仰为基础的玛奴东吉真理的精髓。
{"title":"PASANG RI KAJANG: THE NOBLE VALUES OF KAJANG TRADITIONAL COMMUNITY IN BULUKUMBA REGENCY","authors":"Raodah Raodah","doi":"10.36869/wjsb.v12i2.238","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.238","url":null,"abstract":"This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115983939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bima society (Mbojo) is a combination of various tribes, ethnics and cultures. Bima area (Mbojo) is an area that is famous and abundant because of its culture and customs as identity and characteristics of Bima society. One of several cultures which is still preserved by Bima society in West Nusa Tenggara is Rimpu. The purpose of this study was to find out the history and culture of Rimpu as an identity among women Mbojo in Bima, West Nusa Tenggara. This study was compiled using qualitative research from documentation studies in the form of scientific articles and the results interviews conducted with the local people of Bima (Mbojo). The result study showed that Rimpu is a dress as a cover for Muslim women at that time and became identity and characteristic of the Mbojo area. Since the entry of Islam in Bima Kingdom, Rimpu was used as a tool to communicate the values, hopes, and beliefs of group community that was followed by its members. Rimpu has many benefits and uses. Rimpu is divided into two types, namely ordinary Rimpu and mpida Rimpu.
{"title":"THE HISTORY AND CULTURE OF RIMPU AS MBOJO REGIONAL IDENTITY","authors":"Vinny Raihany, J. Jumardi","doi":"10.36869/wjsb.v12i2.218","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.218","url":null,"abstract":"Bima society (Mbojo) is a combination of various tribes, ethnics and cultures. Bima area (Mbojo) is an area that is famous and abundant because of its culture and customs as identity and characteristics of Bima society. One of several cultures which is still preserved by Bima society in West Nusa Tenggara is Rimpu. The purpose of this study was to find out the history and culture of Rimpu as an identity among women Mbojo in Bima, West Nusa Tenggara. This study was compiled using qualitative research from documentation studies in the form of scientific articles and the results interviews conducted with the local people of Bima (Mbojo). The result study showed that Rimpu is a dress as a cover for Muslim women at that time and became identity and characteristic of the Mbojo area. Since the entry of Islam in Bima Kingdom, Rimpu was used as a tool to communicate the values, hopes, and beliefs of group community that was followed by its members. Rimpu has many benefits and uses. Rimpu is divided into two types, namely ordinary Rimpu and mpida Rimpu.","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125967684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to describe the activities of Tuju-Tuju Port in the period of 1990 to 2015. The Tuju-Tuju Port in Bone Regency is a port that transports various commodities produced from several areas in South Sulawesi to other areas, especially to East Nusa Tenggara and its surroundings. The result study showed the activities in Tuju-Tuju Port that the ships going in and out of Tuju-Tuju Port were crowded everyday. Even though the port condition is not yet fully adequate, the loading and loading of goods still continues. The method used was the historical method with analytical descriptive consisting heuristics, source criticism, interpretation, and writing. The Tuju-Tuju Port in Bone Regency is a companion port from other ports in Bone Regency. The Tuju-Tuju Port can affect the local economy, such as increasing regional income and opening up job opportunities for the productive ages. The Tuju-Tuju Port over time has also developed the existing loading and unloading system with simple facilities and infrastructure in Tuju-Tuju Port. Daily activities continue, so the ships that are leaning on the pier and waiting for departure scheduled are crowded adorning the harbor.
{"title":"THE PORT OF TUJU-TUJU IN BONE REGENCY (1990-2015)","authors":"B. Bahtiar, A. Asis, Hetty Hetty","doi":"10.36869/wjsb.v12i2.239","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.239","url":null,"abstract":"This study aimed to describe the activities of Tuju-Tuju Port in the period of 1990 to 2015. The Tuju-Tuju Port in Bone Regency is a port that transports various commodities produced from several areas in South Sulawesi to other areas, especially to East Nusa Tenggara and its surroundings. The result study showed the activities in Tuju-Tuju Port that the ships going in and out of Tuju-Tuju Port were crowded everyday. Even though the port condition is not yet fully adequate, the loading and loading of goods still continues. The method used was the historical method with analytical descriptive consisting heuristics, source criticism, interpretation, and writing. The Tuju-Tuju Port in Bone Regency is a companion port from other ports in Bone Regency. The Tuju-Tuju Port can affect the local economy, such as increasing regional income and opening up job opportunities for the productive ages. The Tuju-Tuju Port over time has also developed the existing loading and unloading system with simple facilities and infrastructure in Tuju-Tuju Port. Daily activities continue, so the ships that are leaning on the pier and waiting for departure scheduled are crowded adorning the harbor. ","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116486777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Badarudin Badarudin, Abdul Hafiz, Abdul Rasyad, S. Alfarisi, Rizkah Rizkah
This study focused on examining mythology and history of tomb for a person who was considered sacred by the society. The sacred tomb is the place where person factually buried or the last location seen by others according to the local people beliefs of a past figure based on the relationships of ancestral, great name, extraordinary advantages, historical traces, his services, and values and traditions inherited by the figure which is believed by the most people to grant the wishes. The sacred tomb is the tomb of a figure in the past such as wali Allah, king, and so on. The purpose of this study was to know the history of the tomb of Ramban Biaq in East Lombok, to understand the people perception of the tomb of Ramban Biaq, to know the factors influencing people to make a pilgrimage to the tomb of Ramban Biaq, and to understand the procedures of pilgrimage to the tomb of Ramban Biaq. This study used a qualitative method with a phenomenological approach. Data were collected by observation, interviews, and literature study. The result study explained that the person who was featured in the mythology of the tomb of Ramban Biaq did not die, but still alive and lived in another world. The other myth was that this tomb can grant a pray to God.
{"title":"THE TOMB OF RAMBAN BIAQ MYTHOLOGY IN RAMBAN BIAQ VILLAGE, EAST LOMBOK","authors":"Badarudin Badarudin, Abdul Hafiz, Abdul Rasyad, S. Alfarisi, Rizkah Rizkah","doi":"10.36869/wjsb.v12i2.200","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.200","url":null,"abstract":"This study focused on examining mythology and history of tomb for a person who was considered sacred by the society. The sacred tomb is the place where person factually buried or the last location seen by others according to the local people beliefs of a past figure based on the relationships of ancestral, great name, extraordinary advantages, historical traces, his services, and values and traditions inherited by the figure which is believed by the most people to grant the wishes. The sacred tomb is the tomb of a figure in the past such as wali Allah, king, and so on. The purpose of this study was to know the history of the tomb of Ramban Biaq in East Lombok, to understand the people perception of the tomb of Ramban Biaq, to know the factors influencing people to make a pilgrimage to the tomb of Ramban Biaq, and to understand the procedures of pilgrimage to the tomb of Ramban Biaq. This study used a qualitative method with a phenomenological approach. Data were collected by observation, interviews, and literature study. The result study explained that the person who was featured in the mythology of the tomb of Ramban Biaq did not die, but still alive and lived in another world. The other myth was that this tomb can grant a pray to God. ","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124407147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LOCAL WISDOM OF THE SOCIETY OF PACITAN REGENCY, EAST JAVA IN PRESERVING THE ENVIRONMENT CONSERVATION","authors":"P. A. Pambudi","doi":"10.36869/wjsb.v12i2.227","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.227","url":null,"abstract":"","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128810262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SOCIAL INTERACTION OF BUGIS WOMEN IN THE CULTURE OF SIRI’ NA PESSE IN MAKASSAR","authors":"A. Rifai","doi":"10.36869/wjsb.v12i2.229","DOIUrl":"https://doi.org/10.36869/wjsb.v12i2.229","url":null,"abstract":"","PeriodicalId":374972,"journal":{"name":"Walasuji : Jurnal Sejarah dan Budaya","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130994309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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