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Visual Rhetoric in the English Renaissance Portrait. Contexts and Interpretations 文艺复兴时期英国肖像画中的视觉修辞。语境与解释
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-06-51
Anna Troitskaya
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引用次数: 0
Monumental Painting of Prilep (North Macedonia): A View on Provincial Byzantine Art of the Second Half of the 13th Century 普里莱普纪念性绘画(北马其顿):13世纪下半叶拜占庭省艺术的观点
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-04-35
E. S. Dyatlova
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引用次数: 0
New Results of Visualization of the Lost Miniatures of the Khludov Psalter of the Middle of the 9th Century by Natural Science Methods 用自然科学方法对9世纪中期赫鲁多夫诗篇丢失的微缩图进行可视化的新结果
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-02-20
Elena V. Ukhanova, M. Zhizhin, A. Andreev
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引用次数: 1
Floral Design of the Liv Oval Brooches of the 12th–13th Centuries in the Context of the Medieval Christian Art 12 - 13世纪在中世纪基督教艺术背景下的Liv椭圆形胸针的花卉设计
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-05-39
Roberts Spirģis
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引用次数: 0
Embroidered Fittings — “Middle Class” Jewelry of the Old Russian Time? 刺绣配件——旧俄罗斯时代的“中产阶级”珠宝?
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-03-25
V. Sobolev
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引用次数: 0
On Meaning and Function of the Painting Apparition of the Sibyl to Emperor Augustus by Paris Bordone 论帕丽斯·博尔多内《女祭司向奥古斯都皇帝显灵》的意义与作用
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-06-50
O. Nazarova, Regina R. Gaynullina
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引用次数: 0
Ornamental Motifs in the Original Decoration of the ‘Vladychnaya’ Chamber in Novgorod 诺夫哥罗德“Vladychnaya”房间原始装饰中的装饰图案
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-03-28
T. Tsarevskaya
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引用次数: 0
Interpretation of the Engravings in Early 16th-century Parisian Liturgy Books: From Alfred W. Pollard to Contemporary Conceptions of Visual Narrative 16世纪早期巴黎礼拜书中版画的解读:从阿尔弗雷德·w·波拉德到当代视觉叙事概念
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-06-53
O. Subbotina
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引用次数: 0
Ancient and New Interpretations of Anatolian Rock-cut “Thrones” 安纳托利亚石刻《权力的游戏》的古今诠释
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-01-06
T. P. Kisbali
Rock-cut monuments in Anatolia are represented by a wide variety of artificially modified rocky outcrops and stone surfaces. These peculiar places, especially the figurative reliefs and the rock-cut architecture, have attracted plenty of attention — both now and in the past. This is, after all, one of the key aspects of rock-cut monuments: that they are integrated into the landscape, which leads to a continuous interaction with all inhabitants of the territory, even after the loss of their original function, meaning and connotations. Rock-cut features could serve several functions: domestic (foundations for buildings or installations like presses), funerary (cistor chamber tombs), cultic (platforms, altars, monuments for the focus or framing of religious activities). It is this last subset that I would like to examine in my article, in particular the group of monuments which can be called “thrones”. It has to be pointed out, though, that “thrones” are not a strictly defined category of landscape monuments, but rather an intuitive descriptor applied to a range of modified natural stones. At first glance, this is a self-evident category: a natural outcrop cut to resemble a seat; with armrests and a higher back. But this design and seemingly self-explanatory identification shouldn’t be automatically correlated with function. In the existing classification systems, “thrones” are usually included as a variation or symbolic reference point of stepped altars. For example, in Phrygia, where the variety of rock-cut “installations” is the highest, a number of classification systems exist, developed by scholars such as Emily Haspels, Géza de Francovich, Taciser Tüfekçi Sivas, Susanne Berndt-Ersöz and Rahşan Tamsü Polat. Tamsü Polat’s system is based on the formal characteristics of rock-cut altars with important distinctions made according to the placement of the semi-circular “idol” on the top step. The “throne” designation is relegated to “Type II c”, which features “two protrusions on the sides, similar to arm-rests” [25, pp. 207–208]. In Susanne Berndt-Ersöz’s monograph “Phrygian Rock-cut Shrines” (2006), it is stressed that “throne” is not a systemic category, but an interpretative framework [4, pp. 194–196]. However, she agrees that “step monuments recall divine thrones” [4, pp. 174–175, 194]. The interpretation of these monuments as “thrones” has an allure: it allows scholars to include the Anatolian monuments in the broader context of Near Eastern and ancient Greek cultic practices. For these areas we have more sources, so a comparative approach can be pursued1.
安纳托利亚的岩石切割纪念碑由各种各样的人工修改的岩石露头和石头表面代表。这些奇特的地方,尤其是象征性的浮雕和岩石雕刻的建筑,现在和过去都吸引了大量的关注。毕竟,这是岩石雕刻纪念碑的关键方面之一:它们与景观融为一体,即使在失去了原始功能、意义和内涵之后,也能与该地区的所有居民持续互动。岩石切割的特征可以有几种功能:家庭(建筑物或印刷机等设施的基础),葬礼(池室坟墓),邪教(平台,祭坛,纪念碑,宗教活动的焦点或框架)。我想在我的文章中研究的是最后一个子集,特别是一组可以被称为“王座”的纪念碑。然而,必须指出的是,“王座”并不是一个严格定义的景观纪念碑类别,而是一个直观的描述,适用于一系列经过修饰的天然石头。乍一看,这是一个不言自明的类别:自然露头切割成类似座位;有扶手和高靠背。但这种设计和看似不言自明的标识不应该自动与功能联系起来。在现有的分类系统中,“宝座”通常被包括作为阶梯式祭坛的变体或象征性参考点。例如,在弗里西亚,岩石切割“装置”的种类是最多的,存在许多分类系统,由Emily haaspels, g de Francovich, Taciser t feki Sivas, Susanne Berndt-Ersöz和rah Tamsü Polat等学者开发。Tamsü Polat的系统基于岩石切割祭坛的形式特征,根据半圆形“偶像”在顶部台阶上的位置做出重要区分。“宝座”的称号被降级为“II型c”,其特征是“两侧有两个突出物,类似于扶手”[25,第207-208页]。在Susanne Berndt-Ersöz的专著《弗里吉亚石刻神殿》(2006)中,强调“王座”不是一个系统范畴,而是一个解释框架[4,pp. 194-196]。然而,她同意“台阶纪念碑让人想起神圣的宝座”[4,第174 - 175,194页]。将这些纪念碑解释为“王座”具有一定的吸引力:它使学者们能够将安纳托利亚纪念碑纳入近东和古希腊崇拜习俗的更广泛背景中。对于这些领域,我们有更多的资料来源,因此可以采用比较的方法。
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引用次数: 0
ArchXant: Archaeological and Epigraphic Research in Digital Humanities Era ArchXant:数字人文时代的考古与铭文研究
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18688/aa2111-01-08
L. Cavalier
This paper is the result of a collective research1, a project mixing archaeology, epigraphy, and “digital humanities”2 dedicated to Xanthos one of the major Unesco sites of Asia Minor3. The city of Xanthos was rediscovered by the English explorer Charles Fellows in 1838. The first “official” excavations started in 1842 and resulted the same year in the shipment to London of numerous sculpted fragments, architectural blocks, and statues belonging to the major funerary monuments of the site, most of them from the Nereid Monument. More fragments were shipped in 1843 to the British Museum to be exhibited in the “Lycian room” of the Museum. At the end of the 19th century, between 1892 and 1894, the Austrian scholars Niemann and Benndorf carried out an epigraphic survey in Lycia and brought back to Vienna the squeezes of the inscriptions on stone they discovered and that were to be published in the Tituli Asiae Minoris. From 1950 (Xanthos) and 1962 (Létôon) on, French archaeologists explored the sites and published several monographs in the series Fouilles de Xanthos as well as hundreds of articles in different reviews. The collaboration with Quebec epigraphists started in 2000 and lasted until 2010 when the Turkish authorities decided to withdraw the excavation permission from France. We then had to decide how to deal with the large volume of more than 160 years of archives and research data, taking into account their dispersion (London, Liverpool, Vienna, Paris, Bordeaux, Quebec) and the variety of knowledge they contain. In 2016, we answered to a call of proposal (French ANR-FRSCQ Quebec) in the field of Digital Humanities and obtained a funding for the ArchXant project labeled “Archaeological and epigraphic research in the era of digital humanities: a Franco-Quebec project in archiving, exploiting, and disseminating knowledge”. ArchXant is at the heart of new problems which faces today the world of archaeologists and epigraphists: for the sake of future research how
这篇论文是一项集体研究的结果,这是一个综合了考古学、金石学和“数字人文”的项目,专门研究被联合国教科文组织列为小亚细亚主要遗址之一的桑索斯。1838年,英国探险家查尔斯·费罗斯重新发现了桑托斯城。第一次“官方”挖掘始于1842年,并于同年向伦敦运送了许多属于该遗址主要丧葬纪念碑的雕刻碎片、建筑块和雕像,其中大部分来自涅瑞德纪念碑。1843年,更多的碎片被运往大英博物馆,在博物馆的“利西亚展厅”展出。19世纪末,也就是1892年到1894年之间,奥地利学者尼曼和本恩多夫在吕西亚进行了一项碑文调查,并将他们发现的石刻题字压缩带回到维也纳,这些碑文将发表在《亚洲少数民族图说》上。从1950年(Xanthos)到1962年(Létôon),法国考古学家对这些遗址进行了探索,并在《Xanthos遗迹》系列中出版了几部专著,以及数百篇不同评论的文章。与魁北克铭文专家的合作始于2000年,一直持续到2010年,当时土耳其当局决定从法国撤回挖掘许可。然后,我们必须决定如何处理160多年来的大量档案和研究数据,同时考虑到它们的分布(伦敦、利物浦、维也纳、巴黎、波尔多、魁北克)和它们所包含的各种知识。2016年,我们响应了数字人文领域(法国ANR-FRSCQ魁北克)的提案呼吁,并获得了ArchXant项目的资助,该项目名为“数字人文时代的考古和碑文研究:法国-魁北克存档、开发和传播知识的项目”。ArchXant是当今世界考古学家和铭文学家面临的新问题的核心:为了未来的研究如何
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引用次数: 0
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Actual Problems of Theory and History of Art
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