{"title":"CLEMENT OF ALEX ANDRIA’S EXCERPTS FROM THEODOTUS","authors":"","doi":"10.2307/j.ctv1mgmcxj.42","DOIUrl":"https://doi.org/10.2307/j.ctv1mgmcxj.42","url":null,"abstract":"","PeriodicalId":376167,"journal":{"name":"The Gnostic Scriptures","volume":"53 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120940721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-06DOI: 10.12987/9780300255577-040
{"title":"Clement of Alexandria’s Excerpts from Theodotus","authors":"","doi":"10.12987/9780300255577-040","DOIUrl":"https://doi.org/10.12987/9780300255577-040","url":null,"abstract":"","PeriodicalId":376167,"journal":{"name":"The Gnostic Scriptures","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132043165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"OTHER ACCEPTED NAMES FOR THE WORKS IN THIS COLLECTION","authors":"","doi":"10.2307/j.ctv1mgmcxj.8","DOIUrl":"https://doi.org/10.2307/j.ctv1mgmcxj.8","url":null,"abstract":"","PeriodicalId":376167,"journal":{"name":"The Gnostic Scriptures","volume":"58 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129116354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Can we conceive of a Los Angeles where there is, as the title of a short film puts it, "A Day without a Mexican"?! In fact, as I learned while chatting with domestic workers at parks and bus stops, this is an exercise regularly indulged in by Mexican, Salvadoran, and Guatemalan women who work in middle-class and upper-mid dIe-class homes throughout Los Angeles. "If we called a three-day strike," nannies say to their peers, "How many days would it take before we shut it all down?" Not only would households fall into a state of chaos, but professionals, managers, and office workers of all sorts would find themselves unable to perform their own jobs. Latina domestic workers debate this scenario with humor-some arguing that it might take two days, others chiming in with four. They know that in their job, a general strike is unlikely. Yet their strident humor is bolstered by the resurgence of militant unionism among Latino immigrant janitors and hotel and restaurant employees and by collective organizing among gardeners, day laborers, and drywallers in California. Significantly, their running dialogue speaks to a shared recognition of their own indispensability. In their own conversations, they reclaim what their job experiences often deny them: social recognition and dignity. Latina immigrant labor, and specifically the work of housecleaners and nanny/housekeepers, constitutes a bedrock of our contemporary U.S. culture and economy, yet the work and the women who do it remain invisible and disregarded. Paid domestic work enjoyed a short-lived flurry of media attention in the early 1990S, when the transgressions of Zoe Baird and Kimba Wood (and several other political nominees and elected officials) came to light, but the public gaze was fleeting.2 Moreover, attention focused neither on the quality of the jobs nor on the women who do the work but on their employers, who had failed to pay employment taxes. Private paid domestic work, in which one individual cleans and
{"title":"PREFACE TO THE FIRST EDITION","authors":"B. Layton","doi":"10.2307/j.ctv1mgmcxj.3","DOIUrl":"https://doi.org/10.2307/j.ctv1mgmcxj.3","url":null,"abstract":"Can we conceive of a Los Angeles where there is, as the title of a short film puts it, \"A Day without a Mexican\"?! In fact, as I learned while chatting with domestic workers at parks and bus stops, this is an exercise regularly indulged in by Mexican, Salvadoran, and Guatemalan women who work in middle-class and upper-mid dIe-class homes throughout Los Angeles. \"If we called a three-day strike,\" nannies say to their peers, \"How many days would it take before we shut it all down?\" Not only would households fall into a state of chaos, but professionals, managers, and office workers of all sorts would find themselves unable to perform their own jobs. Latina domestic workers debate this scenario with humor-some arguing that it might take two days, others chiming in with four. They know that in their job, a general strike is unlikely. Yet their strident humor is bolstered by the resurgence of militant unionism among Latino immigrant janitors and hotel and restaurant employees and by collective organizing among gardeners, day laborers, and drywallers in California. Significantly, their running dialogue speaks to a shared recognition of their own indispensability. In their own conversations, they reclaim what their job experiences often deny them: social recognition and dignity. Latina immigrant labor, and specifically the work of housecleaners and nanny/housekeepers, constitutes a bedrock of our contemporary U.S. culture and economy, yet the work and the women who do it remain invisible and disregarded. Paid domestic work enjoyed a short-lived flurry of media attention in the early 1990S, when the transgressions of Zoe Baird and Kimba Wood (and several other political nominees and elected officials) came to light, but the public gaze was fleeting.2 Moreover, attention focused neither on the quality of the jobs nor on the women who do the work but on their employers, who had failed to pay employment taxes. Private paid domestic work, in which one individual cleans and","PeriodicalId":376167,"journal":{"name":"The Gnostic Scriptures","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121120880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ANCIENT SOURCES AND MANUSCRIPTS OF WORKS IN THIS COLLECTION","authors":"","doi":"10.2307/j.ctv1mgmcxj.9","DOIUrl":"https://doi.org/10.2307/j.ctv1mgmcxj.9","url":null,"abstract":"","PeriodicalId":376167,"journal":{"name":"The Gnostic Scriptures","volume":"114 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122458871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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