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Home as survival: Seeing Queer archival lives 作为生存的家园:观看同性恋档案生活
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.05
Jennifer Cazenave
As a teenager in the eighties, French filmmaker Sébastien Lifshitz scoured flea markets for amateur photographs. In 2013, he assembled a book titled The Invisibles comprised of snapshots depicting queer lives. He included a pair of Kodachrome images, which replicate a near-identical domestic scene in the 1960s: two aging women in their bourgeois home sit at a table, embracing as they look at the camera. Taking as a point of departure these personal photographs, this article focuses on two documentaries that queer postwar domesticity: Lifshitz’s The Invisibles (2011) and Magnus Gertten’s Nelly and Nadine (2022). In his film, Lifshitz not only includes postwar snapshots and home movies, but also reinvents the amateur dispositif. He interviews queer aging men and women inside their homes, challenging social exclusion and stigma based on gender nonconformity and aging. In Nelly and Nadine, a sexagenarian named Sylvie retrieves home movies from her attic that uncover a lesbian love story between her grandmother Nelly and a fellow survivor of Ravensbrück named Nadine. Decades later, the centrality of the domestic space and the amateur archive in these two documentaries offers a lesson in seeing the home as survival and unlearning the master narratives of the postwar era.
八十年代,法国电影制片人塞巴斯蒂安-利夫希茨(Sébastien Lifshitz)还是一名少年,他在跳蚤市场上搜寻业余摄影作品。2013 年,他集结了一本名为《The Invisibles》的书,书中收录了一些描绘同性恋生活的快照。他在书中收录了一对柯达克罗姆(Kodachrome)照片,复制了 20 世纪 60 年代几乎相同的家庭场景:两个年迈的妇女在资产阶级家庭中坐在桌前,一边看着镜头一边拥抱。本文以这些个人照片为出发点,重点介绍两部抨击战后家庭生活的纪录片:利夫希茨的《无形人》(2011 年)和马格努斯-格尔顿的《奈莉和纳丁》(2022 年)。在他的影片中,利夫希茨不仅收录了战后的快照和家庭电影,还重新创造了业余电影。他在家中对老年同性恋男女进行了采访,挑战了基于性别不一致和老龄化的社会排斥和污名化。在《耐莉和纳丁》中,一位名叫西尔维的老人从自家阁楼中取出家庭录像,揭开了她的祖母耐莉和一位名叫纳丁的拉文斯布吕克幸存者之间的女同性恋爱情故事。几十年后的今天,这两部纪录片中家庭空间和业余档案的中心地位为我们提供了一堂课,教我们如何将家庭视为生存之地,如何摆脱战后时代的主叙事。
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引用次数: 0
Film Audiences: Personal Journeys with Film, by Bridgette Wessels et al. 电影观众:布里奇特-韦塞尔斯等人著的《电影观众:个人电影之旅》(Personal Journeys with Film)。
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.16
M. Sellers Johnson
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引用次数: 0
One More for the Road: Director’s Notes on Exile, Family and Film, by Rajko Grlić 还有一部上路:导演关于流亡、家庭和电影的笔记》,拉杰科-格尔利奇著
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.12
Ana Djordjevic
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引用次数: 0
One More for the Road: Director’s Notes on Exile, Family and Film, by Rajko Grlić 还有一部上路:导演关于流亡、家庭和电影的笔记》,拉杰科-格尔利奇著
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.12
Ana Djordjevic
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引用次数: 0
The key: Abstraction, embodiment, and proper distance within the virtual home 关键:虚拟家庭中的抽象、体现和适当距离
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.09
C. Holohan
The emergence of virtual reality (VR) humanitarian filmmaking as a genre over the past ten years has generated a large body of critical debate around the efficacy and ethics of VR as a tool for generating empathy towards marginalised communities. Whilst numerous studies have indicated the potential for VR to impact empathy levels of end users, there have been recurrent critiques of the power dynamics of VR production, as well as the value of empathy as a means of producing social change. Lacking in these discussions has been a detailed consideration of VR aesthetics and the extent to which stylistic strategies impact audience positioning. Through the example of the animated VR experience The Key (Celine Tricart, 2019), this article will explore experience design in the context of ethical debates around humanitarian VR. As an interactive, narrative experience that addresses themes of loss and displacement, The Key can be productively analysed in relation to both VR ethics and wider cultural understandings of home and belonging. Responding to ethical debates around proximity within immersive experiences, the article will examine aesthetic strategies within The Key for ensuring what Roger Silverstone has labelled “proper distance” between the user and the virtually represented space. Through its use of visual abstraction and simplification, as well as the limited physical interaction it affords with its virtual world, the virtual home of The Key will be understood as a site of resistance to universalising narratives of home, one which invites critical reflection on the factors that determine our access to shelter.
过去十年间,虚拟现实(VR)人道主义电影制作作为一种类型的出现,引发了大量批判性辩论,围绕虚拟现实作为一种对边缘化社区产生共鸣的工具的有效性和道德问题展开。大量研究表明,VR 有可能影响最终用户的移情水平,但对 VR 制作的权力动态以及移情作为产生社会变革的一种手段的价值的批评也一再出现。在这些讨论中,缺乏对 VR 美学以及风格策略对受众定位影响程度的详细考虑。本文将以动画 VR 体验《钥匙》(Celine Tricart,2019 年)为例,探讨围绕人道主义 VR 的伦理辩论背景下的体验设计。作为一个涉及损失和流离失所主题的交互式叙事体验,《钥匙》可以结合 VR 伦理以及对家和归属的更广泛的文化理解进行富有成效的分析。为了回应关于身临其境体验中接近性的伦理争论,文章将研究《钥匙》中的美学策略,以确保用户与虚拟呈现的空间之间保持罗杰-西尔弗斯通(Roger Silverstone)所说的 "适当距离"。通过对视觉抽象和简化的使用,以及与虚拟世界之间有限的物理互动,《钥匙》中的虚拟家园将被理解为一个抵制普遍化家园叙事的场所,一个引人对决定我们获得住所的因素进行批判性反思的场所。
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引用次数: 0
Jonas Mekas, Shiver of Memory, by Peter Delpeut 约纳斯-梅卡斯,《记忆的颤抖》,彼得-德尔普特著
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.19
Muriel Tinel-Temple
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引用次数: 0
Marginality, resilience and escape: Home in Ana Rocha de Sousa’s Listen 边缘性、复原力和逃离:安娜-罗查-德索萨《倾听》中的家
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.02
Mariana Liz
Representations of the home are a central point for discussion in contemporary Portuguese cinema. From being a prime site for the understanding of gender inequality, to allowing for examinations of untamed urban expansion, the home has also featured in Portuguese films of the past decades as a proxy for social identity. The significance of the home for marginalised communities is the focus of this article, which examines Ana Rocha de Sousa’s Listen (2020). A Portuguese and British coproduction, Listen tells the story of a Portuguese immigrant family to the UK and their battle against social services, who take their children into custody. By presenting it as their last resource, as the space in which they are attacked but also reorganise for retaliation, Listen values the home not only as built infrastructure, but also as a signifier for unity, family and cultural and linguistic identity. Structured around three key plot points of the film that coincide with keywords featuring in recent feminist scholarship (marginality, resistance and escape), this article argues a discussion about global Portuguese cinema, and this film in particular, illuminates ongoing debates about the significance of the home and its relationship to class and gender in contemporary European film.
在当代葡萄牙电影中,对家的描述是讨论的中心点。从作为理解性别不平等的主要场所,到允许对桀骜不驯的城市扩张进行审视,住宅在过去几十年的葡萄牙电影中也是社会身份的代表。家园对于边缘化社区的意义是本文的重点,本文将对安娜-罗查-德-索萨(Ana Rocha de Sousa)的《聆听》(2020 年)进行研究。作为一部葡萄牙和英国共同制作的作品,《倾听》讲述了一个葡萄牙移民家庭在英国与社会服务机构斗争的故事。听》将家作为他们最后的资源,作为他们受到攻击但又重新组织起来进行报复的空间,重视家的价值,不仅将其视为已建成的基础设施,还将其视为团结、家庭、文化和语言身份的象征。本文围绕影片的三个关键情节点展开,这些情节点与近期女权主义学术研究中的关键词(边缘化、反抗和逃离)不谋而合,本文认为,关于全球葡萄牙电影的讨论,尤其是这部影片,揭示了当代欧洲电影中关于家的意义及其与阶级和性别的关系的持续辩论。
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引用次数: 0
Screening the Posthuman, by Missy Molloy, Pansy Duncan, and Claire Henry 筛选后人类》,作者:Missy Molloy、Pansy Duncan 和 Claire Henry
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.20
Karim Townsend
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引用次数: 0
Reproducing home as a space of labour: The Great Indian Kitchen and Jaya Jaya Jaya Jaya Hai 再现作为劳动空间的家:印度大厨房》和《贾亚-贾亚-贾亚-海
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.04
Niyathi R. Krishna, P. Sivakumar
In this article, we analyse home as a site of labour through two Indian films, The Great Indian Kitchen (Jeo Baby, 2021) and Jaya Jaya Jaya Jaya Hai (Vipin Das, 2022). Produced and released in the Malayalam movie industry belonging to the South Indian State, Kerala, the two films received critical attention and generated broader discussion among Malayali audiences in the recent past. While the intricacies of gendered divisions of labour and domestic violence are documented through the day-to-day chronicles of the housewives’ lives in these films, we argue that both The Great Indian Kitchen and Jaya Jaya Jaya Jaya Hai illustrate how home is a different entity for men and women, conceptually and practically, as a space of leisure and labour respectively. Through narrative analysis, we interpret how these two films conceive and depict the disproportionate care work of women, highlight prevailing gender discrimination in a patriarchal setting, and expose new visual sensibilities to the audience.
在本文中,我们将通过两部印度电影《印度大厨房》(Jeo Baby,2021 年)和《Jaya Jaya Jaya Hai》(Vipin Das,2022 年)分析作为劳动场所的家。这两部电影由南印度喀拉拉邦的马拉雅拉姆语电影业制作并发行,在近期受到了批评界的关注,并在马拉雅观众中引发了更广泛的讨论。我们认为,《印度大厨房》和《Jaya Jaya Jaya Jaya Hai》两部影片分别从概念上和实践上说明了家作为休闲和劳动的空间,对于男性和女性而言是一个不同的实体。通过叙事分析,我们阐释了这两部影片如何构思和描绘女性不成比例的护理工作,如何凸显父权制环境下普遍存在的性别歧视,以及如何向观众展示新的视觉感受。
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引用次数: 0
Reproducing home as a space of labour: The Great Indian Kitchen and Jaya Jaya Jaya Jaya Hai 再现作为劳动空间的家:印度大厨房》和《贾亚-贾亚-贾亚-海
Pub Date : 2024-02-07 DOI: 10.33178/alpha.26.04
Niyathi R. Krishna, P. Sivakumar
In this article, we analyse home as a site of labour through two Indian films, The Great Indian Kitchen (Jeo Baby, 2021) and Jaya Jaya Jaya Jaya Hai (Vipin Das, 2022). Produced and released in the Malayalam movie industry belonging to the South Indian State, Kerala, the two films received critical attention and generated broader discussion among Malayali audiences in the recent past. While the intricacies of gendered divisions of labour and domestic violence are documented through the day-to-day chronicles of the housewives’ lives in these films, we argue that both The Great Indian Kitchen and Jaya Jaya Jaya Jaya Hai illustrate how home is a different entity for men and women, conceptually and practically, as a space of leisure and labour respectively. Through narrative analysis, we interpret how these two films conceive and depict the disproportionate care work of women, highlight prevailing gender discrimination in a patriarchal setting, and expose new visual sensibilities to the audience.
在本文中,我们将通过两部印度电影《印度大厨房》(Jeo Baby,2021 年)和《Jaya Jaya Jaya Hai》(Vipin Das,2022 年)分析作为劳动场所的家。这两部电影由南印度喀拉拉邦的马拉雅拉姆语电影业制作并发行,在近期受到了批评界的关注,并在马拉雅观众中引发了更广泛的讨论。我们认为,《印度大厨房》和《Jaya Jaya Jaya Jaya Hai》两部影片分别从概念上和实践上说明了家作为休闲和劳动的空间,对于男性和女性而言是一个不同的实体。通过叙事分析,我们阐释了这两部影片如何构思和描绘女性不成比例的护理工作,如何凸显父权制环境下普遍存在的性别歧视,以及如何向观众展示新的视觉感受。
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Alphaville: Journal of Film and Screen Media
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