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Culturally inclusive pedagogies of care: A narrative inquiry 文化包容性的护理教学法:一种叙事探究
Q3 Social Sciences Pub Date : 2019-12-01 DOI: 10.2478/jped-2019-0008
Lata Rana, Yvonne Culbreath
Abstract This paper is a reflection on culturally relevant pedagogies of care to achieve more equitable outcomes for diverse cultures within early childhood. The authors are academics at a tertiary institute in Auckland, New Zealand. Our aim is to share our experiences as teachers in a diverse and multi-ethnic city in New Zealand. Authors draw on narrative methodology to deconstruct our experiences and share how we position ourselves in teaching and learning. The paper emphasises an enactment of pedagogy that recognises diverse cultural knowledge and other ways of knowing.
摘要本文是对文化相关的护理教学方法的反思,以实现幼儿时期不同文化的更公平的结果。作者是新西兰奥克兰一所高等学院的学者。我们的目标是分享我们在新西兰这个多元化和多民族城市的教师经验。作者利用叙事方法解构我们的经验,并分享我们如何在教学和学习中定位自己。本文强调制定一种承认多元文化知识和其他认识方式的教育学。
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引用次数: 3
Changing reading paths in a digital age: What are the consequences for meaning-making? 数字时代阅读路径的改变:意义生成的后果是什么?
Q3 Social Sciences Pub Date : 2019-12-01 DOI: 10.2478/jped-2019-0007
Zuzana Petrová, R. Nemec
Abstract Everyday experience and a growing part of empirical research illustrate the changing reality of reading in our society in recent years. There are many empirical, pedagogical and philosophical studies that reflect on the falling level of general knowledge of the population and the superficiality of young people’s reading comprehension. In this study, we aim to identify and analyse how reading is changing with the emergence of a new text architecture and the replacement of alphabetic, print-based text with screen-based text, and ask whether this new ontological variant could also bring about a change in the epistemological “qualities” of reading. We go beyond the design of digital text itself to ask how changes in text design affect the role of alphabetic text in meaning-making. We then examine specific aspects of the change in the nature of reading itself and how they could lead to a paradigmatic change in pedagogy and literacy.
日常经验和越来越多的实证研究说明了近年来我们社会中不断变化的阅读现实。有许多实证的、教学的和哲学的研究反映了人口普遍知识水平的下降和年轻人阅读理解的肤浅。在本研究中,我们旨在识别和分析阅读是如何随着一种新的文本架构的出现和以字母、印刷为基础的文本被基于屏幕的文本取代而变化的,并询问这种新的本体论变体是否也会带来阅读的认识论“品质”的变化。我们超越了数字文本本身的设计,询问文本设计的变化如何影响字母文本在意义形成中的作用。然后,我们研究了阅读本身性质变化的具体方面,以及它们如何导致教学法和读写能力的范式变化。
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引用次数: 6
Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia? Rebo nyunda:印尼万隆的幼儿教育是不是去殖民化了?
Q3 Social Sciences Pub Date : 2019-06-01 DOI: 10.2478/jped-2019-0003
H. Yulindrasari, H. Djoehaeni
Abstract Since 2012, Indonesia has been obsessed with the notion of melestarikan budaya lokal (preserving local culture) as part of Indonesian Cultures. In West Java, Indonesia, the cultural revitalisation program is called “Rebo Nyunda”. Rebo means Wednesday; nyunda means being Sundanese. Sunda is the dominant ethnic group in West Java and the second largest ethnic group in Indonesia. Childhood often becomes a site for implanting ideologies, including nationalist ideology through the rhetoric of anti-West. Rebo Nyunda is expected to be able to shape future generations with strong cultural roots and unshaken by negative foreign ideas. Using focus group discussions this paper investigates the extent to which teachers understand Rebo Nyunda as a mean of cultural resistance to foreign forces amid the wholesale adoption of early childhood education doctrines from the West, such as the internationalisation of early childhood education, developmentally appropriate practices, neuroscience for young children, child-centred discourse, economic investment and the commercialisation of childhood education. This paper examines the complexity of and contradictions in teachers’ perceptions of Rebo Nyunda in Bandung, a city considered a melting pot of various ethnic groups in Indonesia.
自2012年以来,印尼一直致力于将“melestarikan budaya local”(保护当地文化)作为印尼文化的一部分。在印度尼西亚的西爪哇,文化复兴项目被称为“Rebo Nyunda”。Rebo的意思是星期三;nyunda的意思是巽他人。巽他族是西爪哇的主要民族,也是印尼第二大民族。童年常常成为灌输各种意识形态的场所,包括通过反西方的言辞灌输民族主义意识形态。人们期望热博·尼翁达能够塑造具有强大文化根基、不受外国负面思想影响的后代。通过焦点小组讨论,本文调查了教师在多大程度上将热波·尼扬达理解为在大规模采用西方早期儿童教育理论(如早期儿童教育的国际化、适合发展的实践、幼儿神经科学、以儿童为中心的话语、经济投资和儿童教育的商业化)的过程中对外国势力的文化抵抗。本文考察了教师对万隆热波Nyunda的看法的复杂性和矛盾性,万隆被认为是印度尼西亚各民族的大熔炉。
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引用次数: 4
Remaking, reweaving and indigenizing curriculum: Lessons from an American Samoa Head Start program 重塑、重新编排和本土化课程:美属萨摩亚领先计划的经验教训
Q3 Social Sciences Pub Date : 2019-06-01 DOI: 10.2478/jped-2019-0002
A. Henward, Mene Tauaa, Ronald Turituri
Abstract In this paper, we focus on how indigenous Head Start teachers in American Samoa, an unincorporated territory of the US located in the South Pacific negotiated imported policy and curricular models that were not always congruent with local, indigenous approaches to educating young children. Here we place our focus on the negotiation of curriculum within these spaces and in doing so, show that through the reweaving of curriculum, western discourses and influences from the US were altered. We conclude with implications for US territories and other contested spaces across the globe.
在本文中,我们将重点关注美属萨摩亚(位于南太平洋的美国未合并领土)的土著教师如何谈判进口政策和课程模式,这些政策和课程模式并不总是与当地土著教育幼儿的方法一致。在这里,我们将重点放在这些空间中的课程谈判上,并以此表明,通过课程的重新编织,西方话语和来自美国的影响被改变了。我们总结了对美国领土和全球其他有争议空间的影响。
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引用次数: 1
Voices heard and lessons learnt: Exploring multiple knowledges and local participation in a community-based integrated early childhood development project in rural South Africa 听到的声音和吸取的教训:探索多种知识和当地参与南非农村社区综合幼儿发展项目
Q3 Social Sciences Pub Date : 2019-06-01 DOI: 10.2478/jped-2019-0001
J. Murray, Norma Rudolph
Abstract Following calls for diverse and contextual perspectives of the rich lives of young children, their families and communities from/in the Global South, this paper presents critical reflections emerging from a three-year (2016-2019) communitybased Integrated Approach to Early Childhood Development (ECD) project implemented in the rural Eastern Cape Province, South Africa. It explores the critical relationship established between a range of stakeholders involved in this project as reflected on by two community activists working together in the area of early childhood in the province for thirty years. This article highlights the importance of situating any community development initiative aimed at addressing early childhood provision in marginalised communities within a social justice framework. This includes identifying constraints inherent in unequal relations of power that risk undermining solidarity and agency for community stakeholders. It foregrounds accountability measures that emerge from local initiatives rather than from narrow predetermined project outcomes. This provides an opportunity to learn from, and engage with, experiences from the margins, thereby challenging some dominant narratives circulating, and often informing, early childhood policy and provision.
摘要:在对发展中国家儿童及其家庭和社区丰富生活的多元背景视角的呼吁下,本文提出了在南非东开普省农村实施的为期三年(2016-2019)基于社区的幼儿发展综合方法(ECD)项目的批判性反思。它探讨了参与该项目的一系列利益相关者之间建立的关键关系,这是由两名社区活动家在该省幼儿领域共同工作了三十年所反映的。本文强调了将旨在解决边缘化社区幼儿教育问题的任何社区发展倡议置于社会正义框架内的重要性。这包括确定不平等权力关系中固有的制约因素,这些因素有可能破坏社区利益攸关方的团结和能动性。它强调了来自地方倡议的问责措施,而不是来自狭隘的预先确定的项目结果。这提供了一个学习和参与边缘经验的机会,从而挑战一些主流叙事,并经常告知幼儿政策和规定。
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引用次数: 20
Negotiating local and glocal discourse in kindergarten: Stories from Indonesia 幼儿园的本地和全球话语谈判:来自印度尼西亚的故事
Q3 Social Sciences Pub Date : 2019-06-01 DOI: 10.2478/jped-2019-0004
V. Adriany
Abstract This paper aims to explore how kindergartens in Indonesia become a space to negotiate local and global discourses. Informed by postcolonial theories, it seeks to identify a hybrid space that goes beyond the binary between South and North. Based on fieldwork in three different kindergartens in Indonesia, this paper illuminate different forms of negotiation adopted by the kindergartens. Two most pervasive global discourses found are related with child-centredness and neoliberalism. The kindergartens negotiate these discourses through a social aspiration, character building, and religious values discourses. The finding suggests how juxtaposed ideas continue to intersect with one another ECE.
摘要本文旨在探讨印度尼西亚的幼儿园如何成为协商本地和全球话语的空间。在后殖民理论的指导下,它试图识别一个超越南北二元的混合空间。本文通过对印尼三所不同幼儿园的实地考察,阐明了幼儿园谈判的不同形式。两种最普遍的全球话语与以儿童为中心和新自由主义有关。幼儿园通过社会愿望、人格塑造和宗教价值观话语来协调这些话语。这一发现表明,欧洲经委会并置的想法如何继续相互交叉。
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引用次数: 2
Critical pedagogy in practice: A case study from Kerala, India 批判教学法的实践:以印度喀拉拉邦为例
Q3 Social Sciences Pub Date : 2018-12-01 DOI: 10.2478/jped-2018-0010
Vishnu Prakash Kareepadath
Abstract Analysing teaching-practice offers an opportunity to answer questions like what is critical to making a pedagogy democratic, what are the factors that support a teacher to be critical in her teaching? Or what restricts the teacher in being critical in her work? This paper seeks to address some of these questions by presenting the findings of an investigation into the practice of teachers who are committed to the idea of critical pedagogy. The scope of the study is limited to understanding the critical aspects that are related to the teacher’s work within the classroom. The paper analyses the theoretical arguments that are relevant to critical pedagogy in relation to teachers’ practices as they emerged during the study. The study, conducted in the South Indian state of Kerala, reveals that teacher subjectivity and schooling situations interact in a dialectical fashion to shape the nature of classroom teaching. The political subjectivity of the teachers, shaped by their close interaction with the Kerala Science Literature Movement (KSSP) makes their pedagogy critical in nature. On the other hand, the standardized curriculum and mechanically disciplined school environment continuously challenge the teachers’ efforts at being critical in their work.
分析教学实践提供了一个机会来回答这样的问题:什么是使教学法民主化的关键,什么是支持教师在教学中具有批判性的因素?或者是什么限制了教师在工作中持批判态度?本文试图通过提出对致力于批判性教学法的教师实践的调查结果来解决其中的一些问题。研究的范围仅限于理解与教师在课堂上的工作相关的关键方面。本文分析了在研究过程中出现的与批判教学法相关的教师实践理论争论。这项在印度南部喀拉拉邦进行的研究表明,教师主体性和学校情境以辩证的方式相互作用,塑造了课堂教学的性质。教师的政治主体性,由他们与喀拉拉邦科学文献运动(KSSP)的密切互动所塑造,使他们的教学具有批判性。另一方面,标准化的课程和机械纪律的学校环境不断挑战教师在工作中的批判性努力。
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引用次数: 5
Choosing the right kindergarten: Parents’ reasoning about their ECEC choices in the context of the diversification of ECEC programs 选择合适的幼儿园:在ECEC项目多样化的背景下,家长选择ECEC的理由
Q3 Social Sciences Pub Date : 2018-12-01 DOI: 10.2478/jped-2018-0009
Martina Kampichler, J. Dvořáčková, Lucie Jarkovská
Abstract The sphere of early childhood education care (ECEC) in the Czech Republic has diversified enormously in the last decade. The article describes this diversification process and, drawing on focus group data, analyses parents’ choices within this diversified realm. Based on the parents’ selection criteria (significantly influenced by constraints and opportunities relating to social background or family status), it identifies four parental groups: pedagogical approach-centered, child-centered, facility-centered and (constrained) non-selective. The issues of ECEC diversification and parental choice are then discussed in light of Annette Lareau’s classed cultural logics of child rearing and the potential implications for the reproduction and reinforcement of social inequalities.
在过去的十年中,捷克共和国的幼儿教育护理(ECEC)领域已经非常多样化。本文描述了这种多样化的过程,并利用焦点小组的数据,分析了父母在这种多样化领域中的选择。根据父母的选择标准(受与社会背景或家庭地位有关的约束和机会的显著影响),它确定了四种父母群体:以教学方法为中心、以儿童为中心、以设施为中心和(受约束的)非选择性。然后,根据Annette Lareau的育儿分类文化逻辑以及对社会不平等的再生产和强化的潜在影响,讨论了ECEC多样化和父母选择的问题。
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引用次数: 14
Doing pedagogical conversations (with spirituality and fat) as pedagogists in early childhood education 作为幼儿教育的教师进行教学对话(与精神和脂肪)
Q3 Social Sciences Pub Date : 2018-12-01 DOI: 10.2478/JPED-2018-0012
Nicole Land, Meagan Montpetit
Abstract In this article, the authors respond to emerging articulations of the work of a pedagogist or pedagogical facilitator in early childhood education in Canada. This article is grounded in two intentions: we (1) share the tentative pedagogical conversations that we have as pedagogists who centre particular concerns, interests, and accountabilities; and we (2) launch our conversation from our desire to re-imagine how everyday pedagogies shape children’s experiences with spiritual knowings and children’s relations with fat. Sharing a narration from a pedagogical inquiry research project, we each offer a familiar developmental reading of the moment, gesture toward a partial re-engagement grounded in post-developmental pedagogies, and then weave our thinking with spirituality and fat together to complexify our propositions. We intentionally refuse to define the work of a pedagogist in a universalizable or technical manner. Instead, we argue that putting our pedagogist work into conversation draws our practices into uneasy, difficult, often contradictory relations and makes visible some potential futures (and their exclusions) we enact as we work to answer to the complex education spaces we inherit and re-create with educators and children.
在这篇文章中,作者回应了加拿大幼儿教育中教育学家或教学促进者工作的新表述。本文基于两个意图:我们(1)分享我们作为关注特定问题、兴趣和责任的教育学家的尝试性教学对话;我们(2)从我们的愿望开始我们的对话,重新想象日常教学如何塑造儿童与精神知识的体验以及儿童与脂肪的关系。我们分享了一篇来自教学探究研究项目的叙述,每个人都提供了一种熟悉的关于当下的发展阅读,以后发展教育学为基础的部分重新参与的姿态,然后将我们的思想与精神和脂肪结合在一起,使我们的命题变得复杂。我们有意拒绝用一种普遍的或技术的方式来定义一个教育家的工作。相反,我们认为,将我们的教学工作置于对话中,会使我们的实践陷入不安、困难、经常矛盾的关系中,并使我们在努力回应我们与教育者和儿童共同继承和重新创造的复杂教育空间时,制定的一些潜在的未来(及其排除)变得可见。
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引用次数: 4
Freedom and obedience in western education 西方教育中的自由和服从
Q3 Social Sciences Pub Date : 2018-12-01 DOI: 10.2478/jped-2018-0011
Miguel Martín-Sánchez, Cruz Flores-Rodríguez
Abstract Education has to emphasize the characteristics which define Western democratic societies. In addition, it has to ensure the active and participative inclusion of each person in social life, where respect for human rights prevails over the person’s preferred ideology. Promoting these values in citizens not only guarantees the stability of the state, but also its constant progression and improvement. Beginning at the elementary level, the promotion of students’ critical spirit is recognized as a fundamental objectives. However, the structures which shape Western education in the 21st century do not allow for the development of completely autonomous thinking and critical thinking in students. In this article, we analyze the processes which comprise an education for obedience. Although obedience does not respond to conscious cognitive processes, it is present in the structural rigidity of education through the organization of the classroom. Our explanation is based on the Theory of Social Conformity, which will be presented as the antithesis of a person’s individual freedom. Moreover, we will see how contaminated cognitive vicarious elements are promoted. Although they are endemic to people, they do not allow students to develop a critical spirit or to be educated for freedom.
教育必须强调西方民主社会的特征。此外,它还必须确保每个人都积极参与社会生活,在社会生活中,对人权的尊重高于个人偏好的意识形态。在公民中弘扬这些价值观不仅保证了国家的稳定,而且也保证了国家的不断进步和完善。从小学阶段开始,培养学生的批判精神被认为是一个基本目标。然而,塑造21世纪西方教育的结构不允许学生培养完全自主的思维和批判性思维。在这篇文章中,我们分析了包括服从教育的过程。虽然服从不会对有意识的认知过程作出反应,但它通过课堂的组织存在于教育的结构刚性中。我们的解释是基于社会从众理论,这将是一个人的个人自由的对立面。此外,我们将看到受污染的认知替代元素是如何被促进的。虽然它们是人们特有的,但它们不能让学生培养批判精神或接受自由教育。
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引用次数: 6
期刊
Journal of Pedagogy
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