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Connivence hagiographique Connivence hagiographique
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.24894/2673-3641.00090
David Aeby
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引用次数: 0
Quelques réflexions pseudo-didymiennes 一些伪didymian的想法
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.24894/2673-3641.00086
Angelo Segneri
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引用次数: 0
1941–2021: un ottantennio di alterni giudizi sulla paternità didimea del ‹De Trinitate› dopo la scoperta dei papiri di Tura 1941年至2021年:在发现土拉纸莎莎后,《特里尼盖特汇编》对父权的不同看法长达80年
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.24894/2673-3641.00087
Alessio Peršič
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引用次数: 0
‹Magnus cum integro saeclorum nascitur ordo› (Vergil, ecl. 4,5) “Magnus cum integro saeclolum出生于奥多›(Vergil,ecl.4.5)
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.24894/2673-3641.00094
Heinz Sproll
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引用次数: 0
At the Vanguard of the Geo-Apostolate: Pax Romana (1946–1971) 地理使徒运动的先锋:罗马和平(1946-1971)
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.24894/2673-3641.00099
K. Ahern
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引用次数: 0
Informationen – Anzeigen 信息-显示
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.24894/2673-3641.00077
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引用次数: 0
Eheliche Gemeinschaft 配偶社会
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.24894/2673-3641.00051
Andrea De Vincenti
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引用次数: 0
From Axial Spirituality to Laissez-faireism: A Genealogy of the Disembedding of the Economy in Charles Taylor 从轴心精神到自由放任主义:查尔斯·泰勒的经济脱嵌谱系
Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.24894/2673-3641.00033
Roshnee Ossewaarde-Lowtoo
A wholesome economy presumes a community in which it is embedded and according to whose moral outlook it is organised. This means that economic activities obey the same laws as non-economic activities, such as friendship and parenthood. The reversal of this order therefore entails the corruption of fundamental human relationships, and hence the dissolution of the social body. This disorder is our present condition. The economy is conceived as an autonomous sphere with its own amoral laws. Hence, the self-seeking attitude is warranted when we partake in economic activities. Even worse, the calculating way of thinking has infiltrated what should have been non-economic domains of human life. In this article, I reconstruct the long historical path to this topsy-turvy world, largely by drawing on Charles Taylor’s history of ideas. Such corruption is often perceived as a modern phenomenon and is blamed on unbelief. Others have pointed out the monstrosities that arise when the economy, and consequently, economic actors are no longer subordinated to the common good. Contrary to these tendencies, I will show that the Christian urge for perfection, order and uniformity played a role in this regard. This article adds to existing scholarship by highlighting the contribution of Christianity to the anthropocentric turn and the neutralization of vices. These are the necessary conditions for the coming-to-be of laissez-faireism, and hence for the disembedding of the economy from the human community.
一个健康的经济假定有一个社会,它植根于其中,并根据这个社会的道德观组织起来。这意味着经济活动与非经济活动(如友谊和亲子关系)遵循同样的规律。因此,这种秩序的颠倒必然导致基本人际关系的腐化,从而导致社会体的解体。这种紊乱就是我们目前的状况。经济被认为是一个自主的领域,有自己的非道德法则。因此,我们在参与经济活动时,有必要采取利己的态度。更糟糕的是,这种精打细算的思维方式已经渗透到人类生活中本应属于非经济领域的领域。在这篇文章中,我主要通过借鉴查尔斯·泰勒的思想史,重建了通往这个颠倒世界的漫长历史道路。这种腐败通常被认为是一种现代现象,并归咎于不信仰。另一些人则指出,当经济和经济行为者不再服从于共同利益时,就会出现一些可怕的现象。与这些倾向相反,我将表明基督教对完美、秩序和统一的渴望在这方面发挥了作用。这篇文章通过强调基督教对人类中心主义转向和消除罪恶的贡献,增加了现有的学术研究。这些都是自由放任主义形成的必要条件,因此也是经济脱离人类社会的必要条件。
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引用次数: 0
Pope Francis and the Revolution of Tenderness 教宗方济各与温柔革命
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.24894/2673-3641.00046
Stefan Tertünte
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引用次数: 0
Irritation und Faszination – Historische und aktuelle Bedeutung des Zinsverbotes 刺激和迷恋——禁止利率的历史和现实意义
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.24894/2673-3641.00034
Noemi Honegger
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引用次数: 0
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Schweizerische Zeitschrift fur Religions- und Kulturgeschichte
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