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Upright Posture and the Human Syndrome 直立姿势与人体综合征
Q2 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.53765/mm2023.191
Markus Lindholm
Homo sapiens encapsulates peculiarities otherwise unseen in the biosphere: self-consciousness, language, reason, altruism, and extensive cultural inheritance ‐ traits sometimes labelled “the human syndrome”. The topic has mainly been studied along two separate pathways: along cognitive or along bodily features. However, the upcoming concept of embodied cognition offers a suitable pathway to explore how mind and matter interact. By means of phenomenology, this conceptual paper explores the human syndrome as a systemic mind-body interaction over evolutionary time. The essential crossroad of hominin evolution is verticalization of the spinal cord and bodily uprightness. This habit poses a challenge to the traditional adaptationist program, as it comprises substantial anatomical drawbacks. Uprightness, moreover, is not solely maintained by neuromuscular reflexes but by conscious involvement, too. Human locomotion is a psychophysical dance, culturally induced and actively maintained by the balancing self. From supporting the trunk in quadrupeds, forelimbs became hands and arms, as tools serving the mind. Verticalization also favored enhanced awareness of three-dimensionality of the environment and deliberate use of forelimbs to manipulate it. Release of forelimbs was in turn decisive for uncoupling respiration from locomotive functions, as a conditioner for language, which emerged from gestural expressions during the homo erectus period. Finally, language became the prelude for the upper Palaeolithic cognitive transition to reason and representation, as recognizable in cave art. Upright posture, language, and reason accordingly summarize the nested evolutionary history of hominins, where each competence became precursor for the next: Uprightness gave birth to language, which in turn became the pathway for reason. Finally, verticalization emerges as the ultimate reason for ethical conceptions, accomplished as beauty, truth and goodness.
智人具有在生物圈中从未见过的特殊性:自我意识、语言、理性、利他主义和广泛的文化传承--这些特征有时被称为 "人类综合征"。对这一主题的研究主要沿着两条不同的路径进行:沿着认知特征或身体特征。然而,即将提出的 "具身认知"(embodied cognition)概念为探索心智与物质如何相互作用提供了一条合适的途径。通过现象学的方法,这篇概念性论文将人类综合症视为进化过程中系统的身心互动。脊髓垂直化和身体直立是类人进化的基本交叉点。这种习惯对传统的适应论方案提出了挑战,因为它在解剖学上有很大的缺陷。此外,直立不仅靠神经肌肉反射来维持,还需要意识的参与。人类运动是一种心理物理舞蹈,由文化诱导,并由自我平衡积极维持。前肢从支撑四足动物的躯干变成了手和手臂,成为服务于心灵的工具。垂直化还有利于提高对环境立体性的认识,并有意识地使用前肢来操纵环境。前肢的释放反过来又对呼吸与运动功能的分离起到了决定性的作用,为语言的产生提供了条件,而语言是在直立人时期从手势表达中产生的。最后,语言成为上旧石器时代认知向理性和表象过渡的前奏,这在洞穴艺术中可以看到。直立姿势、语言和理性相应地概括了类人猿的嵌套进化史,其中每一种能力都是下一种能力的先驱:直立产生了语言,而语言又成为理性的途径。最后,垂直化成为道德观念的终极原因,成就了美、真和善。
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引用次数: 0
Ask Not Who Michael Turvey Was; Rather, Ask What He Did for You 不要问迈克尔-特维是谁;而要问他为你做了什么
Q2 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.53765/mm2023.241
J. S. Jordan
Instead of attempting to describe who Michael Turvey was, as if he were constituted of a constellation of intrinsic properties open to thorough description via the discerning gaze of empirical observation, I will address him as a thoroughly relational being who vibrantly engaged his environment, resonating with the multitude of available affordances while simultaneously saturating that very same environment with affordances for others. If utilizing such relational language to describe the man seems a quaint turn of phrase to some, I can honestly say it is precisely how I experienced him. In addition, it simply seems the most fitting of ways to pay homage to his life.
我不会试图描述迈克尔-特维是一个怎样的人,就好像他是由一系列内在属性构成的,可以通过经验观察的敏锐目光进行彻底描述,而是将他作为一个彻底的关系性存在,他充满活力地参与到他所处的环境中,与众多可用的负担能力产生共鸣,同时也为他人提供了饱和的负担能力。如果有人觉得用这样的关系语言来描述他似乎有些古板,那么我可以坦率地说,这正是我对他的体验。此外,这似乎也是向他的一生致敬的最恰当方式。
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引用次数: 0
Mind, Biology, and Value Alignment: Precis of The Prospect of a Humanitarian Artificial Intelligence 心智、生物学和价值一致性:人道主义人工智能的前景》摘要
Q2 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.53765/mm2023.155
Carlos Montemayor
This is a short sketch of some central ideas developed in my recent monograph The Prospect of a Humanitarian Artificial Intelligence, published by Bloomsbury, London 2023. The monograph is available open access at library.oapen.org/handle/20.500. 12657/61934. It illuminates the development of AI by examining our drive to live a dignified life. It uses the notions of agency and attention to consider our pursuit of what is important. It shows how the best way to guarantee value alignment between humans and potentially intelligent machines is through attention routines that satisfy similar needs. Setting out a theoretical framework for AI, the book acknowledges its legal, moral, and political implications and takes into account how epistemic agency differs from moral agency. Insightful comparisons between human and animal intelligence clarify why adopting a need-based attention approach justifies a humanitarian framework. This is an urgent, timely argument for developing AI technologies based on international human rights agreements.
这是我在最近的专著《人道主义人工智能的前景》(The Prospect of a Humanitarian Artificial Intelligence)中提出的一些中心思想的简短概述,该专著由布鲁姆斯伯里出版社出版,伦敦 2023 年。该专著可在 library.oapen.org/handle/20.500 开放获取。12657/61934.该书通过研究我们过上有尊严生活的动力,阐明了人工智能的发展。它使用代理和关注的概念来考虑我们对重要事物的追求。它说明了保证人类与潜在智能机器之间价值一致的最佳方式是通过满足相似需求的注意力例程。本书为人工智能设定了一个理论框架,承认其法律、道德和政治影响,并考虑到认识论代理与道德代理的不同之处。书中对人类智能和动物智能进行了精辟的比较,阐明了为什么采用基于需求的注意力方法能够证明人道主义框架的合理性。这是在国际人权协议的基础上开发人工智能技术的紧迫而及时的论证。
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引用次数: 0
Turning the Tables: How Neuroscience Supports Interactive Dualism 扭转乾坤:神经科学如何支持互动二元论
Q2 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.53765/mm2023.219
A. Cucu
Physicalists typically believe that neurophysiology has refuted the thesis that non-physical minds can interact with the brain. In this paper, I argue that it is precisely a closer look at the neurophysiology of volitional actions that suggests otherwise. I start with a clarification of how the present inquiry relates to the main argument for physicalism, and how the most common alternative views relate to the findings of my study. I then give a brief overview of the neurophysiological research about volitional actions, finding that there is no research specifically directed at the pertinent question. I proceed by pointing out what it would take for a complete physical explanation of volitional actions to be true: namely a complete physical explanation of the increase in the firing rate of the neurons with which the sequence leading up to volitional actions starts. Since no dedicated research about this question is available, I offer a study of the known mechanisms of neuronal excitation as a substitute, finding that there is no plausible biochemical or physical mechanism that could explain the causal initiation of volitional actions ‐ at least none that upholds energy conservation. But non-conservation is precisely what interactive dualism, in its most plausible version, predicts. Thus, rather than buttressing physicalism, our empirical knowledge of volitional actions points toward interactive dualism
物理主义者通常认为,神经生理学已经驳斥了非物理思维可以与大脑互动的论点。在本文中,我认为正是对意志行为的神经生理学的仔细研究表明了相反的观点。首先,我将阐明目前的研究与物理主义的主要论点之间的关系,以及最常见的替代观点与我的研究结果之间的关系。然后,我简要概述了有关意志行动的神经生理学研究,发现目前还没有专门针对相关问题的研究。接着,我指出了对意志行为进行完整的物理解释所需要的条件:即对神经元发射率的增加进行完整的物理解释,而神经元发射率的增加正是意志行为开始的序列。由于没有关于这个问题的专门研究,我对已知的神经元兴奋机制进行了研究,发现没有任何可信的生化或物理机制可以解释意志行动的因果启动--至少没有任何机制可以坚持能量守恒。但能量不守恒恰恰是互动二元论在其最可信的版本中所预言的。因此,我们对意志行为的经验知识不仅没有支持物理主义,反而指向了交互二元论
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引用次数: 0
The Absolutism of Data: Thinking Artificial Intelligence with Hans Blumenberg 数据的绝对性:与汉斯-布卢门贝格一起思考人工智能
Q2 Arts and Humanities Pub Date : 2024-01-02 DOI: 10.53765/mm2023.167
Audrey Borowski
In this article I show how Hans Blumenberg offers a positive but also more nuanced approach to the question of indeterminacy than current algorithmic systems, whilst offering a corrective to its potential metaphysical drifts and dangers. Much of Blumenberg’s work addresses the same question at the heart of the digital namely how to address that which eludes conceptual capture. For Blumenberg theoretico-rational procedures will always be incomplete in addressing a radically contingent, unpredictable world. Born deficient, man also needs “life-worlds” to orient us and shield us from the absolutism of reality. Digital life-worlds are possible to the extent, however, that they remain fictional mental constructs rather than aspire to be “literalized” and compete with reality. Deployed properly, life-worlds ‐ in which such strategies as myth, rhetoric, pensiveness and more generally the art of detour play a crucial role and provide with the constant possibility of interruption and disruption ‐ do not make up for self-reinforcing and enclosed loops but allow for reflexibility, distance and criticality. Instead of seeking to control reality and eliminate contingency ‐ futile tasks to begin with ‐ they offer flexible and resilient constructs that also cultivate the human realm.
在这篇文章中,我将展示汉斯-布卢门贝格如何为不确定性问题提供一种积极的、但比当前算法系统更细致入微的方法,同时对其潜在的形而上学漂移和危险进行纠正。布卢门贝格的大部分作品都在探讨数字的核心问题,即如何解决那些无法从概念上捕捉的问题。对布卢门贝格而言,理论-理性程序在解决一个根本偶然、不可预测的世界时总是不完整的。由于天生的缺陷,人类还需要 "生活世界 "来为我们指明方向,并使我们免受现实的绝对化影响。然而,只要数字生活世界仍然是虚构的精神建构,而不是渴望被 "字面化 "并与现实相抗衡,那么它就是可能的。在适当的情况下,生活世界--其中神话、修辞、笔触以及更普遍的迂回艺术等策略发挥着至关重要的作用,并不断提供中断和破坏的可能性--不会形成自我强化和封闭的循环,而是允许反射性、距离感和批判性。它们不寻求控制现实和消除偶然性--这本来就是徒劳无益的任务--而是提供了灵活而有弹性的建构,同时也培养了人类的境界。
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引用次数: 0
The Doors of Misperception 误解之门
Q2 Arts and Humanities Pub Date : 2011-12-31 DOI: 10.1515/transcript.9783839418000.189
Melanie Mikeš
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引用次数: 1
Impressive. Memory, Matter and Mind 让人印象深刻。记忆、物质和心灵
Q2 Arts and Humanities Pub Date : 2011-12-31 DOI: 10.14361/transcript.9783839418000.75
H. Hrachovec
This paper will set out a dualistic pattern, exemplified by (1) a neurobiological account of memory and (2) a short segment of the work of an Austrian avantgarde film-maker. This segment is chosen to simultaneously show a possible proximity as well as the presumable incompatibility of neurological and artistic approaches. The inevitable question of how those points of view relate to each other is taken up in the final section.
本文将阐述一种二元模式,以(1)记忆的神经生物学解释和(2)奥地利先锋电影制片人的一小段作品为例。选择这一段是为了同时显示神经学和艺术方法可能的接近性以及可能的不兼容性。这些观点是如何相互联系的这个不可避免的问题将在最后一节讨论。
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引用次数: 0
Network Sculpture 网络的雕塑
Q2 Arts and Humanities Pub Date : 2011-12-31 DOI: 10.1515/transcript.9783839418000.197
J. Tingley
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引用次数: 0
Killing (the power of) time 消磨时间(的力量)
Q2 Arts and Humanities Pub Date : 2011-12-31 DOI: 10.1515/transcript.9783839418000.99
Christian Heller
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引用次数: 0
WOrdM4g1x WOrdM4g1x
Q2 Arts and Humanities Pub Date : 2011-12-31 DOI: 10.1515/transcript.9783839418000.57
Nina Wenhart
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Mind and Matter
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