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Post-Postmodernism: Mapping Out the Zeitgeist of the New Millennium 后后现代主义:描绘新千年的时代精神
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.72
Jesús Bolaño Quintero
At the turn of the millennium, many theorists questioned the survival of postmodernism and, although it is true that their statements were not supported by a general consensus, the new century brought with it an intense debate on the subject. With this in mind, the aim of this article is to map out the taxonomy of the alternatives to postmodernism proposed by several theorists during the first decade of the twenty-first century in order to understand their nature. This article analyses an extensive corpus of theories, to arrive at the conclusion that this period was an interstitial moment of change whose direction seemed to be heading towards the recovery of a much-nuanced unfinished project of modernity, as advocated by Jürgen Habermas. This attempt at debunking postmodern relativism was thwarted by the social dissatisfaction generated by the bank bailout of 2008 and the ulterior intensification of neoliberalism. However, the subsequent attempts to define the zeitgeist of this cultural phase that followed postmodernism started to dwindle. The desired recovery of this unfinished project responds to a need for univocity that, during the 2010s, leads to a hyper-neoliberalism sponsored by populism and constructed on a kind of reactionary post-truth.
在世纪之交,许多理论家质疑后现代主义的生存,尽管他们的陈述确实没有得到普遍共识的支持,但新世纪带来了关于这个主题的激烈辩论。考虑到这一点,本文的目的是绘制出二十一世纪头十年中几位理论家提出的后现代主义替代方案的分类,以了解其本质。本文分析了广泛的理论语料库,得出这样的结论:这一时期是一个变化的间隙时刻,其方向似乎朝着一个微妙的未完成的现代性项目的恢复,正如j rgen Habermas所倡导的那样。这种揭穿后现代相对主义的尝试被2008年的银行救助和新自由主义的隐蔽加剧所产生的社会不满所挫败。然而,随后试图定义后现代主义之后这一文化阶段的时代精神的尝试开始减少。这个未完成项目的期望恢复回应了对单一性的需求,在2010年代,这种需求导致了一种由民粹主义赞助的超新自由主义,并建立在一种反动的后真理之上。
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引用次数: 1
Linguistic Transgression in Society as Seen Through Spanish Linguistic Landscapes 从西班牙语言景观看社会语言的嬗变
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.76
Antonio Bruyèl-Olmedo, M. Juan-Garau
The term “transgression” is traditionally associated with the infringement of what is prescribed. However, a closer look at its nature suggests that it is an integral part of the norm, as well as a starting point for innovation, in this case linguistic. The study focuses on the linguistic landscape (LL) of Spain, where five official languages share regional official status with Castilian Spanish. Further, these languages coexist in the LL with immigrant ones and English as an international language. In this environment, the article explores how linguistic transgression is reflected in the LL and what motivations underlie such non-normative uses. Given the spatial and grammatical limitations of the texts in the LL, the study focuses on aspects of code preference and orthography. To this end, we work on photographs taken in different Spanish regions which reflect the range of transgressive linguistic practices present in the public space. The evidence gathered allows us to suggest the grouping of these techniques under the categories of code (or variant) choice/elimination, exoticisation, re-representation and re-signification. The subsequent analysis presents linguistic transgression in LL as a voluntary, motivated and intentional social act that reflects identity, socio-cultural, but also commercial motivations. These motivations lead street-text authors to force the linguistic norm in their texts in order to claim their identity, show their solidarity with ideologies, resist linguistic policies or seek identification with their audience’s sensitivities for trade purposes.
“违法”一词传统上与违反规定的行为联系在一起。然而,仔细观察其性质表明,它是规范不可分割的一部分,也是创新的起点,在这种情况下是语言学。这项研究的重点是西班牙的语言景观,其中五种官方语言与卡斯蒂利亚西班牙语具有地区官方地位。此外,这些语言在LL中与移民语言共存,英语作为一种国际语言。在这种环境下,本文探讨了语言越轨是如何反映在LL中的,以及这种非规范使用的动机是什么。鉴于LL中文本的空间和语法限制,本研究侧重于代码偏好和拼写方面。为此,我们研究了在西班牙不同地区拍摄的照片,这些照片反映了公共空间中存在的一系列违规语言行为。收集到的证据使我们能够建议将这些技术分为代码(或变体)选择/消除、外来化、重新表示和重新含义等类别。随后的分析表明,LL中的语言越轨是一种自愿、有动机和有意的社会行为,反映了身份、社会文化和商业动机。这些动机导致街头文本作者在文本中强行采用语言规范,以表明自己的身份,表明自己与意识形态的团结,抵制语言政策,或出于贸易目的寻求认同受众的敏感性。
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引用次数: 0
Slaves of Affection in Maria Edgeworth’s Belinda (1801) and Jane Austen’s Emma (1817) 玛丽亚·埃奇沃斯的《贝琳达》(1801)和简·奥斯汀的《艾玛》(1817)中的情感奴隶
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.91
Carmen María Fernández Rodríguez
One of the reasons to associate Maria Edgeworth with Jane Austen is the importance of the former as a main source of inspiration for Austen’s domestic plots. Interestingly, both colonialism and gender studies have turned their eyes to Edgeworth’s and Austen’s approach to slavery. Nevertheless, the specific connection between Belinda and Emma in this regard has been overlooked while, indeed, there are many reasons to relate both works since both deal with women’s submission and emotional dependence from others in many ways. This article analyses two secondary characters in Edgeworth’s Belinda and Austen’s Emma. After examining the similarities of the status of blacks and women in late eighteenth-century England, I maintain that these works can be seen as two studies of gratitude and that they offer a new version of Edgeworth’s familiar theme of the grateful negro, though in this case it applies to woman’s surrogate social position. The ideas of Homi K. Bhabha on colonial discourse help to examine the relationship between gender and race in Belinda and Emma, as well as the lack of a fixed identity and unfulfilled desire of independence that was common to blacks and women. It is precisely this feature that adds some darkness and social critique to Edgeworth’s and Austen’s otherwise rather predictable plots.
将玛丽亚·埃奇沃斯与简·奥斯汀联系在一起的原因之一是前者是奥斯汀家庭情节的主要灵感来源。有趣的是,殖民主义和性别研究都把目光转向了埃奇沃斯和奥斯汀对待奴隶制的方式。然而,在这方面,贝琳达和艾玛之间的具体联系被忽视了,而事实上,有很多理由将这两部作品联系起来,因为它们都在许多方面处理了女性对他人的顺从和情感依赖。本文分析了埃奇沃斯的《贝琳达》和奥斯汀的《艾玛》中的两个次要人物。在考察了18世纪晚期英国黑人和女性地位的相似之处之后,我坚持认为,这些作品可以被视为对感恩的两项研究,它们提供了埃奇沃斯熟悉的感恩黑人主题的新版本,尽管在这种情况下,它适用于女性的替代社会地位。Homi K. Bhabha关于殖民话语的观点有助于审视《贝琳达》和《艾玛》中性别与种族之间的关系,以及黑人和女性普遍缺乏固定身份和未实现的独立愿望。正是这一特点为埃奇沃斯和奥斯丁的情节增添了一些黑暗和社会批判,否则他们的情节就相当可预测了。
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引用次数: 0
Irish Youth, Materialism and Postfeminism: The Critique behind the Romance in "Normal People" 爱尔兰青年、唯物主义与后女性主义:《正常人》浪漫主义背后的批判
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.98
María Amor Barros del Río
Normal People, the TV series, aired in Ireland during the pandemic lockdown in spring 2020 and became an instant hit. This romantic drama, based on Sally Rooney’s acclaimed novel, offers an updated representation of the tensions inherent in the process of growing up for Irish youth, a context extensive to other Western countries. The aim of this article is to explore the critique behind the romance through an in-depth interpretation of the protagonists’ problematic process of coming-of-age. For this purpose, the dramatic aspects of this cinematic narrative are explored in terms of composition, narration and focalization. Under the critical lens of postfeminism, this article analyses how psychological violence and explicit and rough sex are used in the series as forms of (mis)communication, with a particular interest in the combination of camera work, dialogues and silences. Finally, this article assesses to what extent Normal People naturalizes mundane life and succeeds in adhering to the romantic plot within the frame of neoliberal and postfeminist values.
电视剧《正常人》于2020年春季在疫情封锁期间在爱尔兰播出,一炮而红。这部爱情剧改编自莎莉·鲁尼广受好评的小说,对爱尔兰年轻人成长过程中固有的紧张关系进行了最新的呈现,这种紧张关系在其他西方国家也很普遍。本文的目的是通过对主人公成才过程的深入解读,探讨浪漫背后的批判。为此,从构图、叙事和聚焦的角度探讨了这种电影叙事的戏剧性方面。本文在后女性主义的批判视角下,分析了心理暴力和露骨粗暴的性行为是如何在这部剧中被用作(错误)交流的形式,并对镜头、对话和沉默的结合特别感兴趣。最后,本文评估了《正常人》在多大程度上将世俗生活自然化,并成功地坚持了新自由主义和后女权主义价值观框架下的浪漫情节。
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引用次数: 1
Blai Bonet i Pier Paolo Pasolini: imatges del trascendent Blai Bonet和Pier Paolo Pasolini:超越者的形象
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.93
Maria Magdalena Brotons Capó, Sebastià Alzamora Martin
La importància de Pier Paolo Pasolini com a cineasta i com a poeta del segle XX va més enllà de les seves obres, com ho demostra el fet que la seva petjada és perceptible en altres autors que se sentiren profundament influïts per la tasca d’aquest artista italià. És el cas del poeta mallorquí Blai Bonet, el qual, de vegades de manera evident, sovint indirectament, mostra l’admiració vers les pel·lícules i escrits de Pasolini a moltes de les seves obres. En aquest article desgranarem les petjades de Pasolini a l’obra de Bonet, partint d’autors que anteriorment ja havien tractat aspectes de l’obra de Blai Bonet i aprofundint en el tema a partir d’una anàlisi més acurada de la filmografia del director.        
Pier Paolo Pasolini作为20世纪的电影制作人和诗人的重要性超出了他的作品,他的足迹在其他深受这位意大利艺术家作品影响的作家身上都可以感受到。马洛奇的诗人布莱·波内就是这样,他有时显然,经常间接地对帕索里尼的电影和作品表示钦佩。在这篇文章中,我们将揭开帕索里尼在博内作品中的足迹,从之前处理过布莱·博内作品的作者开始,并通过对导演电影的更准确分析来加深这一点。
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引用次数: 0
Remembering a Present-Oriented Future in Lois Lowry’s The Giver (1993) 在洛伊丝·劳瑞的《送礼者》(1993)中回忆一个以现在为导向的未来
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.82
Miguel Ángel González Campos
Futures Studies as a multidisciplinary academic field developed in the last decades has emphasized the meaningful and revealing nature of the images of the future originating in every society. In this sense, Piotr M. Szpunar and Karl K. Szpunar (2016) underline the close relationship between recalling the past and imagining the future and suggest a mutual influence and interdependence between both processes. The purpose of this article is to apply the concept of “collective future thought” coined by these authors to the analysis of The Giver (1993) by Lois Lowry, which depicts a future dystopian society where memories of the past, as a powerful and threatening artifact, are kept away from the members of the community. This novel has been extensively analyzed as a dystopian text from many different perspectives. However, no critical attention has been paid to the way Lowry explores the close interrelationship and interdependence between the visions of past and future created by a society and their bonds of reciprocal interaction. Starting from a consideration of The Giver as dystopian fiction, this research attempts to move the critical exploration of this novel one step further and claims that a more nuanced understanding of the text can be achieved by considering the contributions from the field of Futures Studies and the concepts of collective memory and collective future thinking.
未来研究作为近几十年来发展起来的一个多学科学术领域,强调了源自每个社会的未来图像的意义和揭示性。在这个意义上,Piotr M. Szpunar和Karl K. Szpunar(2016)强调了回忆过去和想象未来之间的密切关系,并提出了这两个过程之间的相互影响和相互依存。本文的目的是将这些作者创造的“集体未来思想”的概念应用于Lois Lowry的《The Giver》(1993)的分析中,该作品描绘了一个未来的反乌托邦社会,在这个社会中,过去的记忆作为一种强大而具有威胁性的人工制品,被社区成员所远离。这部小说作为反乌托邦文本被广泛地从许多不同的角度进行了分析。然而,没有人注意到Lowry探索社会创造的过去和未来愿景之间的密切相互关系和相互依存关系,以及它们相互作用的纽带。本研究从《给予者》作为反乌托邦小说的角度出发,试图将这部小说的批判性探索向前推进一步,并主张通过考虑未来研究领域的贡献以及集体记忆和集体未来思维的概念,可以实现对文本的更细致的理解。
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引用次数: 0
El pensamiento anti postmodernista de Anna Maria Ortese: el análisis histórico a través de la experiencia desde el margen 安娜·玛丽亚·奥尔特斯的反后现代主义思想:从边缘经验的历史分析
Q3 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.37668/oceanide.v15i.75
Raisa Gorgojo Iglesias
Este trabajo pretende ser un ejercicio de re-visión (Rich 1972) para realizar un examen intertextual que confronte las ideas de la escritora italiana Anna Maria Ortese presentes en Corpo celeste (1997) con obras de índole academicista que analizan la transformación de la sociedad postmoderna, teniendo en cuenta que Ortese parte de una perspectiva biográfica y ajena a los círculos académicos y literarios del momento. Este estudio se fundamenta en una perspectiva de conocimiento feminista situado (Haraway 2013 [1991]) para explorar la concepción de creación industrial, presente eterno y el papel cambiante de la cultura según Ortese. El objetivo es llevar a cabo una defensa de la necesidad de incorporar al canon las voces marginadas, pretendiendo así justificar la emergencia de transmitir, traducir y reeditar sus obras.
这项工作的目的是重新审视(Rich 1972年),进行一次互文审查,将意大利作家安娜·玛丽亚·奥尔特斯(Anna Maria Ortese)在Corpo Celeste(1997年)的思想与分析后现代社会转型的学术性作品进行比较,同时考虑到奥尔特塞从传记的角度出发,与当时的学术和文学界格不入。根据奥尔特斯的说法,这项研究基于一种女权主义知识的视角(哈拉威2013年[1991]),以探索工业创作的概念、永恒的存在和文化不断变化的作用。其目的是为将边缘化的声音纳入正典的必要性进行辩护,从而为传播、翻译和重新出版他的作品的紧急情况辩护。
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引用次数: 0
La influencia de la política sobre las representaciones familiares en los cuentos de Cortázar 政治对科尔塔扎尔故事中家庭表征的影响
Q3 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.37668/OCEANIDE.V14I.61
Macarena García-Avello
En la trayectoria artística de Julio Cortázar se suele establecer una división entre una primera etapa apolítica y el posterior florecimiento de preocupaciones políticas. En cuanto a los cuentos que se desarrollan dentro del marco familiar, a partir de Octaedro (1974) se hacen evidentes las lecturas en clave política de relatos como “Verano”, “Recortes de prensa”, “Pesadilla” y “Satarsa”. La cuestión que emerge y que se abordará a lo largo de este artículo es si es posible llevar a cabo un análisis político en cuentos anteriores en los que la familia ocupa un lugar central. Para ello, se trazará una genealogía mediante la que comprender y contextualizar la manera en que se articula la política en la obra de Cortázar anterior a 1973 a través del examen exhaustivo de “Casa tomada”, “Cartas de mamá” y “La salud de los enfermos”.
在胡里奥·科尔塔扎尔的艺术生涯中,通常在第一个政治阶段和随后政治关切的激增之间存在分歧。至于在家庭框架内发展的故事,从八面体(1974年)开始,对《夏天》、《新闻剪报》、《噩梦》和《萨塔尔萨》等故事的政治关键解读变得明显。在这篇文章中出现并将讨论的问题是,是否有可能对以前以家庭为中心的故事进行政治分析。为此,将制定一个家谱,通过对《被带走的房子》、《母亲的信》和《病人的健康》的全面审查,了解和背景化科尔塔扎尔1973年前作品中阐明政策的方式。
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引用次数: 0
Transpopular Spaces: Gypsy Imageries in the Work of Van Morrison 移位空间:范·莫里森作品中的吉普赛人意象
Q3 Arts and Humanities Pub Date : 2020-02-09 DOI: 10.37668/oceanide.v13i.39
Eduardo Barros Grela, María Bobadilla Pérez
The work of Northern Irish singer-songwriter Van Morrison has gone relatively unnoticed by critics despite the numerous social, literary and artistic elements included in his songs. Among them is the representation of the figure of the Gypsy as a model of action for generations of listeners who were concerned about countercultural dynamics, as well as alternative life models to those that were legitimized by the middle class of the time. The objective of this study is to analyze the romanticized component that is presented in Morrison's work around his conceptualization of gypsyism, as well as to observe how these elements generate, firstly, a deontologizing function in the Gypsy figure, and then a resignification of the spaces in transit occupied by the imagination(s) of this community as a nomadic people.To carry out this analysis, several songs from the first albums of the Northern Irish author will be examined, and we will explain the function of representing the Gypsy in the countercultural spatial environment of their epistemology.
北爱尔兰创作型歌手范·莫里森的作品相对来说没有被评论家注意到,尽管他的歌曲中包含了许多社会、文学和艺术元素。其中包括吉普赛人的形象,作为关注反文化动态的几代听众的行动模式,以及被当时中产阶级合法化的替代生活模式。本研究的目的是围绕莫里森对吉普赛人的概念化,分析其作品中呈现的浪漫化成分,并观察这些元素如何首先在吉普赛人形象中产生一种义务生物学功能,然后对作为游牧民族的这个社区的想象所占据的过渡空间进行辞职。为了进行这一分析,我们将考察这位北爱尔兰作家第一张专辑中的几首歌曲,并解释在吉普赛人认识论的反文化空间环境中代表吉普赛人的功能。
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引用次数: 0
“Fearful … and Fearless”: Edna O’Brien’s “The Little Red Chairs” and “Girl” 《恐惧与无畏》:埃德娜·奥布莱恩的《小红椅子》和《女孩》
Q3 Arts and Humanities Pub Date : 2020-02-09 DOI: 10.37668/oceanide.v13i.43
José Manuel Estévez-Saá
Edna O’Brien’s last published novels, "The Little Red Chairs" (2015) and "Girl" (2019), have been unanimously praised by criticism. "The Little Red Chairs" has been acclaimed as her masterpiece by Philip Roth in the book jacket cover, and as her most ambitious novel by Éilís Ní Dhuibhne at the moment of its publication (2015), which is a lot to say about an author who has been a referent in Irish literature since the 1960s. Girl has been also praised by influential figures such as Christina Patterson (2019) and Anne Enright (2019), among many other reviewers."The Little Red Chairs" has been inspired by the historical episode of the Balkans War and the siege of Sarajevo. Divided in three parts, the novel takes its readers from the west of Ireland to the Balkans through London and The Hague Tribunal in a series of movements that serve the author to deploy the wide canvas of migratory exchanges in our current society which involve political exiles, refugees, expatriates and economic emigrants. "Girl", has been described by O’Brien herself as “the hardest and the most painful” novel that she has ever written. On this occasion, the narrative is based on the kidnapping of more than two hundred schoolgirls by the Boko Haram Jihadist sect, after the author’s journey to Nigeria, where she interviewed many of the people involved in the tragic episode. My study of these two novels focuses on Edna O’Brien’s ethical compromise, giving voice to the most traumatic episodes and traumatizedvictims of our contemporary society, as well as on her brilliant use of the genre of the novel for recording the chaos, complexity, dislocation and fragmentation caused by radicalisms, political violence and terrorism.
埃德娜·奥布莱恩最近出版的小说《小红椅子》(2015年)和《女孩》(2019年)得到了评论界的一致好评。《小红椅子》被菲利普·罗斯(Philip Roth)誉为她的代表作,并在2015年出版时被Éilís Ní杜布内誉为她最雄心勃勃的小说,这对一位自20世纪60年代以来一直是爱尔兰文学参考的作家来说意味着很多。《女孩》也得到了克里斯蒂娜·帕特森(2019)和安妮·恩莱特(2019)等有影响力的人物的赞扬。《小红椅子》的灵感来自巴尔干战争和萨拉热窝被围困的历史事件。小说分为三个部分,将读者从爱尔兰西部带到巴尔干半岛,经过伦敦和海牙法庭,在一系列运动中为作者提供了我们当前社会中涉及政治流亡者,难民,外籍人士和经济移民的移民交流的广阔画面。《女孩》被奥布莱恩自己描述为她写过的“最艰难、最痛苦”的小说。在这次事件中,故事的背景是博科圣地圣战组织绑架了200多名女学生。在此之前,作者去了尼日利亚,采访了许多与这一悲惨事件有关的人。我对这两部小说的研究主要集中在埃德娜·奥布莱恩的道德妥协上,她为当代社会中最具创伤性的事件和受创伤的受害者发声,以及她对小说类型的出色运用,记录了激进主义、政治暴力和恐怖主义造成的混乱、复杂、错位和分裂。
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