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Tourism, pilgrimage and intercultural dialogue : interpreting sacred stories最新文献

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Bible and religious tourism: some cultural proposals. 圣经与宗教旅游:一些文化建议。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0069
J. Ferrer
Abstract This chapter intends to contribute ideas for incorporating the Bible into the religious and cultural world of tourism. It proposes a unique dialogue between some aspects of the great narration that the Bible represents and various artefacts of the world's cultural history. The latter are found in museums and libraries everywhere and are proposed here as a theme for culture and tourism precisely because of their value in relation to the reading and interpretation of the Bible.
本章旨在为将圣经融入旅游的宗教和文化世界提供一些想法。它提出了一种独特的对话,在圣经所代表的伟大叙述的某些方面与世界文化史的各种文物之间进行对话。后者在世界各地的博物馆和图书馆都能找到,在这里被提议作为文化和旅游的主题,正是因为它们与阅读和解释圣经有关。
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引用次数: 0
Does a religious tourist need a guide? Interpretation and storytelling in sacred places. 宗教游客需要导游吗?在神圣的地方讲解和讲故事。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0105
T. Duda
Abstract This chapter presents contemporary trends in religious tourism and the role that pilgrimage plays in shaping the knowledge and attitudes related to the religious and spiritual heritage of the region. Based on surveys and direct interviews in the Pomerania region (north-west Poland and north-east Germany), the role of a tourist guide was determined to be an 'interpreter of places and routes, responsible for the provision of an adequate storytelling process'. The chapter also attempts to answer some key questions that trouble contemporary researchers studying the problem of interpretation in tourism, associated with the phenomenon of pilgrimage and/or religious tourism.
本章介绍了宗教旅游的当代趋势,以及朝圣在塑造与该地区宗教和精神遗产有关的知识和态度方面所起的作用。根据对波美拉尼亚地区(波兰西北部和德国东北部)的调查和直接采访,导游的角色被确定为“地点和路线的解释者,负责提供适当的故事叙述过程”。本章还试图回答一些困扰当代研究人员的关键问题,这些问题与朝圣和/或宗教旅游现象有关。
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引用次数: 3
Updating a romantic view? Ruskin's Mornings in Florence. 更新浪漫的观点?罗斯金的《佛罗伦萨的早晨》。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0174
N. Crous-Costa
Abstract This chapter focuses on John Ruskin's guidebook Mornings in Florence (1877). The goal of the chapter is to discuss the feasibility of Ruskin's itinerary in this guidebook today. This exploration not only considers the existence of the sights referred to, most of which are still prominent tourist landmarks today, but additionally the chapter reflects on the interest of using this understanding of the city again from the perspective of different stakeholders.
本章重点介绍约翰·罗斯金的旅游指南《佛罗伦萨的早晨》(1877)。本章的目的是讨论罗斯金今天在这本指南中的行程的可行性。这一探索不仅考虑了所提到的景点的存在,其中大多数仍然是今天著名的旅游地标,而且本章还从不同利益相关者的角度反思了再次使用这种对城市的理解的兴趣。
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引用次数: 0
Llull, a traveller in the service of the Faith. 鲁,一个为信仰服务的旅行者。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0130
G. Ensenyat
Abstract This chapter looks at the travels and pilgrimages of Ramon Llull during the Middle Ages. It is shown that Llull's travels had a specific motivation: to contribute to apologetic action. Within Christendom, the object was to convince the civil and religious powers to support his evangelizing projects. Within Islam, Llull carried out his missionary project through dialogue with the motive of converting Muslims to Christianity.
本章着眼于中世纪拉蒙·鲁的旅行和朝圣。这表明,Llull的旅行有一个特定的动机:为道歉行动做出贡献。在基督教界,他的目标是说服民间和宗教力量支持他的传教计划。在伊斯兰教内部,Llull通过对话来实现他的传教计划,目的是让穆斯林皈依基督教。
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引用次数: 0
Pilgrimage tourism and social media: A way forward in the 21st century? 朝觐旅游与社交媒体:21世纪的前进之路?
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0115
E. Paschinger
Abstract This chapter reveals a shift in the demand characteristics for religious/pilgrimage tourism with the advent of the "experience economy" and the proliferation of social media. The management implications of the advent of social media for religious/pilgrimage tourism are also discussed, including the use of social media marketing in the context of pilgrimage tourism development. A case study is presented of the 'Peregrino Lebaniego Digital', a project that digitalizes a part of the Way of Saint James.
本章揭示了随着“体验经济”的出现和社交媒体的普及,宗教/朝圣旅游的需求特征发生了变化。本文还讨论了社交媒体的出现对宗教/朝圣旅游的管理意义,包括在朝圣旅游发展的背景下使用社交媒体营销。本文介绍了“Peregrino黎巴嫩数字化”项目的案例研究,该项目将圣詹姆斯之路的一部分数字化。
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引用次数: 3
Religious tourism, pilgrimage: manifestation of peace and enlightenment in contemporary religions with special reference to Islam. 宗教旅游、朝圣:和平与启蒙在当代宗教中的表现,特别以伊斯兰教为例。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0096
T. Elhadary
Abstract This chapter claims that religious tourism or pilgrimage not only has the common advantages of tourism in general but also leads to enlightenment and peace. Focusing on the annual Islamic pilgrimage of the Hajj, the chapter explores the impact of pilgrimage on people's lives in general and Muslim lives in particular.
本章认为宗教旅游或朝圣不仅具有一般旅游的共同优势,而且能带来启迪与安宁。本章以一年一度的伊斯兰朝觐为重点,探讨了朝觐对人们生活的影响,特别是对穆斯林生活的影响。
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引用次数: 0
Taking part in a pilgrimage by hosting pilgrims. 通过接待朝圣者来参加朝圣。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0141
V. Ambrósio
Abstract This chapter's focus is on accommodation provided by local people without charge or for a small amount of money and how it contributes to the strengthening of the pilgrimage spirit and success. Examining three pilgrimages in Portugal, the research supports the idea that the locals who host pilgrims believe that they live the pilgrimage without walking the road and each one of them feels that they are taking part in the pilgrimage. On the other side, pilgrims feel that they are spreading the pilgrimage spirit along the way mainly when they have personal contact with locals and spend the night in their houses or in the lodgings they provide.
本章的重点是当地人提供的免费或少量的住宿,以及它如何有助于加强朝圣精神和成功。这项研究考察了葡萄牙的三次朝圣活动,支持了这样一种观点,即接待朝圣者的当地人认为他们不走路就过着朝圣之旅,他们每个人都觉得自己参与了朝圣之旅。另一方面,朝圣者主要是在与当地人有个人接触,并在当地人的房子里或他们提供的住处过夜时,才觉得自己在沿途传播朝圣精神。
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引用次数: 1
The symbolism of the built temple. 所建庙宇的象征意义。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0043
D. Vidal-Casellas
Abstract This chapter aims to deconstruct religious architecture into fundamental elements, shapes, numbers and basic relations. First, it reflects on the relation between the temple as a built space and the value of the holy. The holy is an absolute element, intangible, but which in some way manifests itself to be perceived by the human being. The chapter then examines the process by which a temple is built, above all focusing on how the choice of location responds to a number of questions that are more symbolic than casuistic. Finally, it examines a number of aspects related to the symbolism of the temple and the meaning or meanings that can be attributed to the different elements and built parts of temples, above all Christian ones, but also relating them to those characteristics shared with other religious traditions.
本章旨在将宗教建筑解构为基本元素、形状、数字和基本关系。首先,它反映了寺庙作为一个建筑空间与神圣价值之间的关系。神圣是一个绝对的元素,无形的,但它以某种方式表现出来,为人类所感知。然后,这一章考察了寺庙建造的过程,首先关注的是地点的选择如何回应一些更具象征性而非诡辩性的问题。最后,它考察了与寺庙的象征意义有关的一些方面,以及可以归因于寺庙的不同元素和建筑部分的意义,尤其是基督教寺庙,但也将它们与其他宗教传统共有的特征联系起来。
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引用次数: 1
The symbolism of sacred space. 神圣空间的象征意义。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0029
D. Olsen
Abstract This chapter discusses the development and maintenance of sacred spaces and places as defined by institutionalized religion, and how these spaces and places are contested yet also a meeting ground for cross-cultural understanding. The chapter begins by briefly summarizing some of the academic shifts that have taken place over the past few decades regarding the study of sacred space. It then turns to discuss the production and contestation of sacred space with an emphasis on sacred spaces as 'places in motion', before examining how sacred spaces are being used by religious groups for outreach and to promote cross-cultural understanding.
本章讨论了制度化宗教所定义的神圣空间和场所的发展和维护,以及这些空间和场所如何受到争议,同时也是跨文化理解的聚会场所。这一章首先简要总结了过去几十年来在神圣空间研究方面发生的一些学术转变。然后,它转向讨论神圣空间的生产和争论,强调神圣空间是“运动的地方”,然后研究宗教团体如何利用神圣空间进行外展和促进跨文化理解。
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引用次数: 1
Transformation of cultural identity, tourism and intercultural dialogue: medieval world heritage sites in Serbia between cultural monuments and shrines. 文化认同、旅游和文化间对话的转变:塞尔维亚中世纪世界遗产介于文化纪念碑和神殿之间。
Pub Date : 1900-01-01 DOI: 10.1079/9781789241129.0121
T. Ognjević
Abstract This chapter deals with the challenges of church heritage in Serbia with a special focus on the monastery complexes under UNESCO protection in Studenica, Sopoćani and Stari Ras, and in the light of Orthodox monastic communities' lifestyles and their relationship with tourism. At the same time, based on the Artis Center experience within a cultural and creative tourism project, this chapter seeks to highlight the possible models of interpretation of sacred places through the prism of so-called female history, or personal history of Serbian medieval rulers' wives and daughters, who are generally foreigners, but as well-respected saints of Serbian Orthodox churches, create exceptional potential for intercultural dialogue.
本章讨论塞尔维亚教堂遗产面临的挑战,特别关注联合国教科文组织在Studenica、Sopoćani和Stari Ras保护下的修道院建筑群,以及东正教修道院社区的生活方式及其与旅游业的关系。同时,基于艺术中心在文化创意旅游项目中的经验,本章试图通过所谓的女性历史或塞尔维亚中世纪统治者的妻子和女儿的个人历史的棱镜来强调对圣地的可能解释模式,这些人通常是外国人,但作为塞尔维亚东正教教堂备受尊敬的圣人,为文化间对话创造了非凡的潜力。
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引用次数: 1
期刊
Tourism, pilgrimage and intercultural dialogue : interpreting sacred stories
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