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Teresa Noce: an Italian Professional Revolutionary Woman 特蕾莎·诺斯:一位意大利职业革命妇女
Pub Date : 1900-01-01 DOI: 10.5840/hce2020114
A. Tonelli
The role of professional revolutionaries is usually reserved for men. One exception is Teresa Noce, a prominent Italian Communist leader in the (residual) quota reserved for women, who was the wife of Luigi Longo, but with an independence that made her existence an original example of militancy and activism. Both underground and within republican Italy, Noce never adapted to what already existed, but fought to subvert the order, especially in the face of exploitation and discrimination. A member of the ICP, Noce fought against fascism, transporting clandestine material, writing articles for anti-fascist papers, promoting strikes by rice weeders and labourers. In France, she directed partisan movements and, in Spain, she was a militant in voluntary groups against Francisco Franco. After the war, she was elected to the Parliament as a “Constituent Mother”. She also revolutionised the world of labour as the first female Secretary General of the textile trade union.
职业革命者的角色通常是留给男性的。唯一的例外是特蕾莎·诺斯(Teresa Noce),她是路易吉·隆戈(Luigi Longo)的妻子,是一位杰出的意大利共产党领导人,是保留给女性的(剩余)配额,但她的独立性使她的存在成为战斗和激进主义的原始范例。无论是在地下还是在意大利共和国内部,诺斯都从未适应现有的秩序,而是为颠覆秩序而斗争,尤其是在面对剥削和歧视的时候。作为共产党的一员,Noce反对法西斯主义,运送秘密材料,为反法西斯报纸撰写文章,推动除草工人和工人的罢工。在法国,她领导党派运动,在西班牙,她是反对弗朗西斯科·佛朗哥的志愿组织中的一名激进分子。战后,她被选入议会,成为“选民之母”。作为纺织工会的第一位女性秘书长,她也彻底改变了劳动世界。
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引用次数: 0
Theodor Vasilescu – The Dancer Who Took the Romanian Folklore all over the World 西奥多·瓦西莱斯库——把罗马尼亚民间传说带到世界各地的舞者
Pub Date : 1900-01-01 DOI: 10.5840/hce20201110
Ana Theodorescu
The main theme of the proposed paper concerns the professional training and artistic activity of Theodor Vasilescu, choreographer and dancer, specialized in folk dance, with a rich international activity during the communist regime. The analysis will focus on illustrating how the artist’s biography was influenced by a new trend in the satellite states of the U.R.S.S., namely that of transforming traditional dance into art with a political substratum. Also, the main thread of the article will consist in revealing the specific type of relationship between the artist and the regime, dominated by a permanent awareness of the mutual benefits of this partnership: for the dancer Theodor Vasilescu it was the chance to develop a successful career, which for the propaganda apparatus implied a strong image campaign for Romania, abroad. Regarding the temporal framework, the analyzed period will focus on the regime of Nicolae Ceaușescu, 1965-1989, relevant in Theodor Vasilescu’s career path, as well as in the dissemination of his work results. There are three important aspects that will be analyzed in this article: first, the recovery of an important cultural trend in Romanian history, when, through the influence on the Soviet chain, folklore and traditional dance became an art form strongly subsumed to an ideology. This aspect led to the foundation of many Folk Ensembles with a specific type of artistic manifestations, including folk dance. At the same time, it will be illustrated how the regime was involved in financing and promoting this type of dance, by including it in the development of the most important national performances, by encouraging research in this field and creating professional opportunities through training and also by organizing an International Folklore Festival, “Romania 69”. This approach definitively changed the professional career of Theodor Vasilescu. The last aspect consists in presenting the international career of the choreographer, as a direct result of the increased interest that the communist regime had in promoting Romania’s image abroad. This made the Romanian folk dance very popular in countries such as Netherlands, Japan, Canada, Germany. Also, the frequent tournaments con-tributed to the increase of the Securitate’s interest in his daily activity. The main categories of sources for documentation will consist of: my personal archive which contains two interviews with Theodor Vasilescu, documents in the funds and collections of the National Archives of Romania (The Central Committee of the Romanian Communist Party, Propaganda and Agitation Section, Organizational Section), also those of the National Council for Studying the Securitate Archives.
本文的主题是关于在共产主义政权时期,专门从事民间舞蹈的编舞和舞蹈家西奥多·瓦西列斯库的专业培训和艺术活动,他的国际活动非常丰富。分析将集中说明这位艺术家的生平如何受到苏联卫星国新趋势的影响,即将传统舞蹈转变为具有政治基础的艺术。此外,文章的主线将包括揭示艺术家与政权之间的特定类型的关系,主要是这种伙伴关系的共同利益的永久意识:对于舞蹈家Theodor Vasilescu来说,这是发展成功事业的机会,对于宣传机构来说,这意味着罗马尼亚在国外的强大形象运动。关于时间框架,所分析的时期将集中于尼古拉Ceaușescu政权,1965-1989,这与西奥多·瓦西列斯库的职业道路以及他的工作成果的传播有关。本文将分析三个重要方面:首先,罗马尼亚历史上一种重要文化趋势的恢复,当时,通过对苏联链条的影响,民间传说和传统舞蹈成为一种强烈隶属于意识形态的艺术形式。这方面导致了许多具有特定艺术表现形式的民间合奏的基础,包括民间舞蹈。同时,将说明该政权如何参与资助和促进这种类型的舞蹈,包括将其纳入最重要的国家表演的发展,鼓励在这一领域的研究并通过培训创造专业机会,以及组织国际民俗节“罗马尼亚69”。这种方法彻底改变了西奥多·瓦西莱斯库的职业生涯。最后一个方面是展示编舞家的国际职业生涯,这是共产主义政权对提升罗马尼亚在国外形象的兴趣增加的直接结果。这使得罗马尼亚民间舞蹈在荷兰、日本、加拿大、德国等国家非常流行。此外,频繁的比赛有助于增加Securitate对他的日常活动的兴趣。文件来源的主要类别将包括:我的个人档案,其中包含对西奥多·瓦西莱斯库的两次采访,罗马尼亚国家档案馆(罗马尼亚共产党中央委员会,宣传和鼓动科,组织科)的基金和收藏中的文件,以及国家安全档案研究委员会的文件。
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引用次数: 0
From Mexico to Moscow via Madrid 从墨西哥经马德里到莫斯科
Pub Date : 1900-01-01 DOI: 10.5840/hce2020112
Arturo Zoffmann Rodriguez
This article traces the steps of Mikhail Borodin, the first Comintern representative in Mexico and Spain, in 1919-20. He helped create the Mexican and the Spanish communist parties. In order to do this, he latched onto pre-existing networks of transnational activism and recruited a posse of young, committed, and cosmopolitan cadre. Through them, Borodin tried to mobilise the widespread euphoria for Bolshevism that existed among sectors of the Mexican and the Spanish left. However, the potential for vigorous communist movements remained largely untapped due to the recklessness of Borodin and his aides. The Borodin mission is a telling episode in the formative months of the Communist International, pointing to the importance of contingency, individual agency, and transnational activism in the establishment of the international communist movement.
这篇文章追溯了米哈伊尔·鲍罗丁(Mikhail Borodin)在1919年至1920年在墨西哥和西班牙的第一个共产国际代表的脚步。他帮助创建了墨西哥和西班牙共产党。为了做到这一点,他抓住了已有的跨国行动主义网络,招募了一群年轻、忠诚、国际化的骨干。通过他们,鲍罗廷试图调动墨西哥和西班牙左翼中普遍存在的对布尔什维克主义的狂热。然而,由于鲍罗廷和他的助手们的鲁莽,共产主义运动的潜力在很大程度上没有得到开发。鲍罗廷的使命是共产国际形成时期的一个重要事件,它指出了偶然性、个人能动性和跨国行动主义在建立国际共产主义运动中的重要性。
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引用次数: 0
German National Socialist Black Metal: Contemporary Neo‑Nazism and the Ongoing Struggle with Antisemitism 德国国家社会主义黑色金属:当代新纳粹主义和反犹太主义的持续斗争
Pub Date : 1900-01-01 DOI: 10.5840/hce2019108
Davjola Ndoja
This paper is an exploration of the ideology of National Socialism in the work and activity of the German terrorist group and Black Metal band Absurd. Historians are divided—and many have criticized how postwar Germany dealt with denazification—, but the fact is that Nazi ideology has been part of the political and social spheres in Germany since then. Neo‑Nazism saw a revival especially in the first years after unification, which coincided with the beginning of Absurd’s story and career. Today, they hold the title of the National Socialist Black Metal act par excellence, with a 28‑year music career actively supporting and promoting Nazi ideology. Absurd makes a very interesting case study, since the band has played a key role in preserving and transmitting Nazi ideology, not just in Germany, but also worldwide.
本文对德国恐怖组织和黑色金属乐队“荒诞”的工作和活动中的国家社会主义意识形态进行了探讨。历史学家意见不一——许多人批评战后德国处理去纳粹化的方式——但事实是,纳粹意识形态从那时起就一直是德国政治和社会领域的一部分。新纳粹主义尤其在两德统一后的头几年复兴,这与荒诞的故事和事业的开始相吻合。如今,他们拥有“国家社会主义黑金属乐队”的称号,在28年的音乐生涯中积极支持和促进纳粹意识形态。荒谬是一个非常有趣的案例研究,因为乐队在保存和传播纳粹意识形态方面发挥了关键作用,不仅在德国,而且在世界范围内。
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引用次数: 0
Defining ‘Baltic Germanness’ in Post-Soviet Latvia and Estonia 定义后苏联时期拉脱维亚和爱沙尼亚的“波罗的海德意志”
Pub Date : 1900-01-01 DOI: 10.5840/hce2020118
L. Lamy
This article, based on interviews conducted in 2019 with Latvian and Estonian citizens ethnically defining themselves as “Baltic Germans”, aims to analyse the way this self-identification is shaped by the experience of the Soviet and post-Soviet periods, and by the ideological polarisation between East and West. Studying this hybrid ethnic belonging allows taking a look at individual life paths through a transnational lens and paying attention to all forms of mobility that play a role in its construction. By integrating the interviewees’ migratory experience, their discourses on other ethnic groups, and their perception of Germany, Latvia, Estonia, Russia and the USSR, this article intends to apprehend “Baltic Germanness” as a transnationally and trans-ethnically shaped category, to which the interviewees resort in order to make sense of their lives outside the framework of the nation-state.
本文基于2019年对拉脱维亚和爱沙尼亚公民进行的采访,这些公民在种族上将自己定义为“波罗的海德国人”,旨在分析苏联和后苏联时期的经历以及东西方意识形态的两极分化如何塑造这种自我认同。研究这种混合的种族归属,可以通过跨国视角来看待个人的生活道路,并关注在其构建中发挥作用的各种形式的流动性。通过整合受访者的移民经历、他们关于其他族群的话语,以及他们对德国、拉脱维亚、爱沙尼亚、俄罗斯和苏联的看法,本文试图将“波罗的海德意志性”理解为一个跨国和跨种族塑造的范畴,受访者借助这个范畴来理解他们在民族国家框架之外的生活。
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引用次数: 0
Picturing the West – A Slideshow of a Private Production in Communist Romania 描绘西方——共产主义罗马尼亚私人生产的幻灯片
Pub Date : 1900-01-01 DOI: 10.5840/hce20201111
A. Irian, V. Maier
The purpose of this paper is to present and analyse the biography of a passionate 20th century Romanian tourist who lived in Bucharest and travelled across Europe, bringing his (subjective) travel experiences of Western countries to private and public audiences curious about the unknown “abroad” during the 1980s. This case study is about the life and travel experiences of Vasile A. Marinescu, and deals with their visibility and interpretation during the communist era. The research is based on unpublished sources – visual and audio sources, as well as manuscripts (between 1970 and 1980), interviews – and other already published archive materials. The research describes, in particular, how the West was perceived and presented in those semi-private shows, and how (and which of) those unofficial sources influenced the imagination of Romanians, aside the official propaganda.
本文的目的是呈现和分析一个充满激情的20世纪罗马尼亚游客的传记,他住在布加勒斯特,周游欧洲,把他的(主观)西方国家的旅行经历带给私人和公共观众,他们对20世纪80年代未知的“国外”感到好奇。本案例研究是关于瓦西里·a·马里内斯库的生活和旅行经历,并讨论他们在共产主义时代的可见性和解释。这项研究基于未发表的资料——视听资料、手稿(1970年至1980年之间)、采访——以及其他已发表的档案材料。该研究特别描述了西方是如何在这些半私人的展览中被感知和呈现的,以及除了官方宣传之外,这些非官方来源如何(以及哪些)影响了罗马尼亚人的想象。
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引用次数: 0
The Revolution Will Not Be Musealised. Remnants of the GDR’s ‘Peaceful Revolution’ in the Museum 革命不会被博物馆化。博物馆中东德“和平革命”的遗迹
Pub Date : 1900-01-01 DOI: 10.5840/hce2019106
Lotte Thaa
This paper offers a detailed reconstruction of an exhibition about the biggest protest rally of the GDR, which took place on November 4, 1989 in Berlin. Drawing from archival sources, as well as interviews, I will outline the exhibition’s design and the intentions of its creators. Subsequently, I will establish correlations with like‑minded, as well as antagonistic efforts to musealise the events later termed the “peaceful revolution”. Their comparison will allow some conclusions about the becoming of the dominant politics of memory today. By pointing to their gaps and blind spots, I want to advocate a more nuanced memory of this decisive period in German history.
本文详细再现了1989年11月4日在柏林举行的民主德国最大抗议集会的展览。从档案资料和采访中,我将概述展览的设计和创作者的意图。随后,我将建立与志同道合的,以及对抗的努力之间的相关性,以将后来被称为“和平革命”的事件商品化。他们的比较可以让我们对今天记忆的主导政治的形成得出一些结论。通过指出他们的差距和盲点,我想提倡对德国历史上这一决定性时期进行更细致入微的记忆。
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引用次数: 0
Sean Eady, Four Color Communism: Comic Books and Contested Power in the German Democratic Republic Sean Eady,《四色共产主义》:德意志民主共和国的漫画书和有争议的权力
Pub Date : 1900-01-01 DOI: 10.5840/hce20201112
M. Marin
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引用次数: 0
Pop Memory. Clickbait and the Lives of the former Romanian Dictators Nicolae and Elena Ceausescu, 30 Years After 流行的记忆。标题党和前罗马尼亚独裁者尼古拉·齐奥塞斯库和埃琳娜·齐奥塞斯库30年后的生活
Pub Date : 1900-01-01 DOI: 10.5840/hce2019109
Dalia Báthory
Studying the social memory of socialist regimes has generated extensive literature and numerous interpretations with regard to recollections of experiences of the socialist past. Amid such rich literature, this paper takes a novel approach, employing the concept of pop memory to explain the phenomenon of clickbait in the virtual press of Central and Eastern Europe. The media analysed focuses on the former dictators of Romania and was generally made available during 2019, 30 years after the bloody revolution of 1989. My aim is to demonstrate how, by drawing on former socialist propaganda, socialist leaders Elena and Nicolae Ceausescu are transformed in such media, from brutal leaders to pop characters. The results indicate Romanians’ strong “affective positioning” towards the socialist decades, connected to a practice of remembering of the socialist past, that has been previously disregarded, but which is relevant to understand people’s curiosities and the sources they use to replenish their need of information.
研究社会主义政权的社会记忆已经产生了大量的文献和许多关于社会主义过去经验回忆的解释。在如此丰富的文献中,本文采用了一种新颖的方法,采用流行记忆的概念来解释中欧和东欧虚拟媒体中的标题党现象。媒体分析的重点是罗马尼亚的前独裁者,通常在1989年血腥革命30年后的2019年提供。我的目的是通过借鉴前社会主义宣传,展示社会主义领导人埃琳娜和尼古拉·齐奥塞斯库是如何在这样的媒体中从残酷的领导人转变为流行人物的。研究结果表明,罗马尼亚人对社会主义时代有着强烈的“情感定位”,这与人们对社会主义过去的记忆有关,这在以前被忽视了,但这与理解人们的好奇心和他们用来补充信息需求的来源有关。
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引用次数: 0
Fighting “The Ghosts of the Past”. Communism and Lustration as Key Topics of the First Romanian Electoral Debate (May 17, 1990) – A Review of Context and Discourse – 与“过去的幽灵”作斗争。共产主义和光明是罗马尼亚第一次选举辩论的关键议题(1990年5月17日)-背景和话语的回顾
Pub Date : 1900-01-01 DOI: 10.5840/hce2019105
A. Cârstea
The general perception regarding the political discourse produced in Romania after 1989 is that the actors (politicians, media, and the public) prioritized a number of themes, which, in spite of their circumstantial dimensions, tended to become strongly established topics. From this perspective, transitional politics became a discursive locus for a number of issues, the actors repeatedly returning to the same ‘well‑worn roads’. Using as corpus samples of discourse from the first electoral campaign post‑1989, the study analyses if and how the controversial theme of the recent historical legacies became a crucial topic during that interval, investigating the main approaches used by the actors and discussing whether or not these settled the frame of interpretation for the following interval. The paper draws on critical and historical discourse analysis, interpreting discourse as both text and context, language and action, discursive event and social situation. It represents an analysis of a topic that, over the years, has become a thematic keystone in political discourse.
关于1989年后罗马尼亚政治话语的普遍看法是,行动者(政治家、媒体和公众)优先考虑一些主题,尽管这些主题具有环境因素,但往往成为牢固确立的主题。从这个角度来看,过渡政治成为许多问题的话语轨迹,演员们反复回到同样的“老路”。本研究使用1989年后第一次选举活动的语料库样本,分析了近期历史遗产的争议主题是否以及如何在这段时间内成为一个关键话题,调查了参与者使用的主要方法,并讨论了这些方法是否为接下来的时间间隔奠定了解释框架。本文利用批判和历史话语分析,将话语解释为文本和语境、语言和行动、话语事件和社会情境。它代表了对一个话题的分析,多年来,这个话题已经成为政治话语的主题基石。
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引用次数: 0
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History of Communism in Europe
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