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The Harmony of Husband and Wife of Soldiers of Korem 132 / Tadulako from Perspective of the Islamic Law 从伊斯兰教法看朝鲜士兵的夫妻和谐132 / Tadulako
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.7
Fatimawali Fatimawali, Hilal Malarangan, Ermawati Ermawati
This study investigates the harmony of husband and wife of a soldier of Korem 132 / Tadulako from Perspective of Islamic Law. This research includes field research with the qualitative method. The data is collected by direct observation and interviews with such matters and thorough documentation of data in Korem 132 / Tadulako. Whereas the approach used in this study is the Religion approach, which is based on the questions of the Qur'an, and Al-Hadith, the approach of dis, which is based on the Discipline of Warrior Discipline in Law No. 26 of 1997. This analysis uses policing, but the analysis that departs from the facts and concrete events in the field then draws conclusions that are general in nature. This research is descriptive-analytical, namely the risk-seeking to harmonize the harmony of soldiers' husband and wife in Korem 132 / Tadulako. research. The results showed that the harmony of the wife's husband and wife in Korem 132 / Tadulako Perspective of the Islamic Law was in accordance with the Islamic law mentioned in QS Ar-Ruum (30): 21 which explained about pleasant-sounding family. From a legal perspective, TNI regulation contributes to improving the husband's relationship with the wife of the soldier because the rules that apply to soldiers and persist must be correlated with each other so that a happy family in the environment is realized.
本研究从伊斯兰教法的角度考察了韩国132 / Tadulako士兵的夫妻和谐。本研究采用定性方法进行实地调查。数据是通过直接观察和对这些事项的访谈以及对Korem 132 / Tadulako的数据进行全面记录收集的。然而,本研究中使用的方法是基于《古兰经》问题的宗教方法,以及基于1997年第26号法律中的《战士纪律》的圣训方法。这种分析使用了警务手段,但这种分析脱离了现场的事实和具体事件,得出的结论本质上是一般性的。本研究是描述性分析性的,即朝鲜132 / Tadulako中士兵夫妻和谐的风险寻求。研究。结果表明,Korem 132 / Tadulako伊斯兰法视角中妻子的丈夫和妻子的和谐符合QS Ar-Ruum(30): 21中提到的伊斯兰法,解释了听起来很愉快的家庭。从法律的角度来看,TNI规则有助于改善士兵丈夫与妻子的关系,因为适用于士兵并持续存在的规则必须相互关联,才能实现环境中的幸福家庭。
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引用次数: 0
The Efforts of the Office of the Religious Affairs of South Palu in Resolving Marriage Conflicts 南帕卢宗教事务办公室解决婚姻冲突的努力
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.5
I. Ismail, A. Abidin, L. Lukman
This study discusses the efforts of the Office of the Religious Affairs (KUA) South Palu District to resolve marital conflict in the district. This research uses a descriptive qualitative approach where different data collection techniques are employed such as observation, interview, and document reviews. Data analysis used applies data reduction, data presentation, and data verification while consistently considering its validity. The results of this study indicate that the efforts of the KUA of South Palu District in settling down marriage conflict while disseminating the marriage law No. 1, 1974 to the community.At the time of giving marriage counseling and in other religious events such as regular recitation held at the local mosque the head of the KUA do not forget to provide explanations to the public about the adverse impacts on marital conflicts. He also highlights the importance of maintaining a harmonious family. Furthermore, the head of the KUA and his staff continuously do marriage counseling to inculcate the understanding of the importance of maintaining harmony in the household to the people in public especially to prospective brides and bridegrooms. The head of the KUA and his staff also provide guidance in regard to the rights and obligations of a husband and a wife, parental responsibilities to children. The KUA provides supports, adequate facilities, and infrastructure, cooperation with other institutions, availability of regulations that support the implementation of the KUA programs. In addition,a commitment to accountable leadership as a determining factor in the attempts of the KUA to achieve the objectives within which the form of acceleration of the Commitment of the Head of the KUA, Penghulu, or in charge person to be either a guardian of a bride or to hold a marriage, and the role of religious figures in the community are the main goals of the office of the religious affairs.
本研究探讨南帕卢区宗教事务办公室(KUA)为解决区内婚姻冲突所做的努力。本研究采用描述性定性方法,采用不同的数据收集技术,如观察、访谈和文件审查。使用的数据分析应用数据简化、数据表示和数据验证,同时始终考虑其有效性。本研究的结果表明,南帕卢区KUA在向社区传播1974年第1号婚姻法的同时,努力解决婚姻冲突。在提供婚姻咨询和其他宗教活动时,如在当地清真寺举行的定期诵经,KUA的负责人不会忘记向公众解释婚姻冲突的不利影响。他还强调了维持一个和谐家庭的重要性。此外,该协会的负责人和他的工作人员不断地进行婚姻咨询,向公众,特别是准新娘和新郎灌输保持家庭和谐的重要性。KUA的负责人及其工作人员还就丈夫和妻子的权利和义务、父母对子女的责任提供指导。KUA提供支持,充足的设施和基础设施,与其他机构合作,支持KUA计划实施的法规的可用性。此外,对负责任的领导的承诺是KUA努力实现目标的决定性因素,在这些目标中,KUA负责人(Penghulu)或负责人(担任新娘的监护人或主持婚礼的人)的承诺加速的形式以及宗教人物在社区中的作用是宗教事务办公室的主要目标。
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引用次数: 1
Juridical Review on Confirmation of Unregistered Marriage (A Case Study of Palu Religious Court) 非登记婚姻确认的司法审查(以帕卢宗教法院为例)
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.2
M. Tahir, S. Sahabuddin, M. Marzuki
The research problem formulated was concerning judges’ consideration in determining the confirmation of unregistered marriage at Palu Religious Court as well as a juridical review on the judges’ consideration. The purpose of this research was revealing judges’ consideration in determining the confirmation of unregistered marriage at Palu Religious Court as well as a juridical review on the judges’ consideration. This research used field research methods with a quantitative approach at Palu Religious Court. The data source was coming from observation, interview, and written sources. The writer used observation, interview, and documentation methods in collecting the data. The research findings were that judges’ consideration in Palu Religious Court in determining the confirmation of unregistered marriage generally was already following the rules existing. However, Palu Religious Court did not consider the age of the couples of unregistered marriage in which when they held a marriage contract, evasion of law related to the marriage age of the couples was feared to happen for those holding the confirmation of unregistered marriage. The research implication was that the government should revise the marriage laws an include criminal elements for the couple unregistered marriage. The government also should apply a marriage amnesty program for the couple holding unregistered marriage with a certain period and then apply criminal law for the peoples who are marriage unregistered.
所提出的研究问题是关于法官在确定帕卢宗教法院未登记婚姻的确认时的考虑以及对法官考虑的司法审查。这项研究的目的是揭示法官在确定帕卢宗教法院未登记婚姻的确认时的考虑,并对法官的考虑进行司法审查。本研究在帕卢宗教法院采用定量方法进行实地研究。数据来源于观察、访谈和书面资料。作者采用观察法、访谈法和文献法收集数据。研究结果是,帕卢宗教法院的法官在决定确认未登记婚姻时的考虑一般已经遵循了现有的规则。但是,帕卢宗教法院没有考虑到未登记婚姻的夫妇的年龄,因为当他们持有结婚合同时,担心持有未登记婚姻确认书的人会逃避与夫妇结婚年龄有关的法律。该研究的启示是,政府应修改婚姻法,将未登记婚姻纳入犯罪要素。政府还应该对在一定期限内未登记结婚的夫妇适用婚姻赦免制度,然后对未登记结婚的人适用刑法。
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引用次数: 2
العلاقة الزوجية في الأسرة (دراسة في جماعة التبليغ والدعوة بمدينة بالو) 家庭中的婚姻关系(帕洛报告和宣传小组研究)
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.8
Nurinayah Nurinayah, Gani Jumat, Malkan Malkan
This paper discusses the pattern of the husband-wife relationship and the concept of the marriage relationship in the family of Tablighi Jamaat in Palu city. The purpose of this study to reveal the pattern of husband-wife relations and the concept of the marriage relationship in the family of Tablighi Jamaat in Palu city. This research uses a qualitative approach. The data source was gathered through observation, interviews, and written sources. The research findings were that the pattern of husband-wife relation in the family of Tablighi jamaat when viewed from the aspect of the division of domestic labor, livelihood fulfillment and financial management, and decision making are based on cooperation and discussion. The concept of a marriage relationship that the husband is the head of the family. His responsibilities are to guide the family, provides for them financially, and invites people to Allah (da’wah). While the wife is the leader of the household. She is primarily responsible for the upbringing of children, to serve the husband, and stands by him in da’wah. The social rule in Tablighijamaat’s family is the religious teachings in accordance with jamaat principles. The research implication was that Tablighi Jamaat should provide sufficient time for family.
本文探讨了帕卢市Tablighi Jamaat家庭的夫妻关系模式和婚姻关系观念。本研究的目的是揭示帕卢市Tablighi Jamaat家庭的夫妻关系模式和婚姻关系观念。本研究采用定性方法。数据来源是通过观察、访谈和书面来源收集的。研究发现,从家务分工、生计实现、财务管理、决策等方面来看,塔布利达玛特家庭的夫妻关系模式是基于合作和讨论的。婚姻关系的概念是丈夫是一家之主。他的职责是引导家庭,为他们提供经济支持,并邀请人们到安拉(da 'wah)那里。而妻子是一家之主。她主要负责抚养孩子,为丈夫服务,并在达瓦陪伴着他。Tablighijamaat家的社会规则是根据jamaat原则的宗教教义。研究表明,Tablighi Jamaat应该为家庭提供足够的时间。
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引用次数: 0
The Approval of the Guardians of Children Resulted from the Marriage of Pre-marrital Pregnancy Women 未婚怀孕妇女结婚后子女监护人的同意
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.6
Rahli Lamatande, Saifullah Bombang, Akbar Akbar
This research deals with the approval of the guardians of children resulted from the marriage of pre-married pregnant women (Case Study at the Office of Religious Affairs in Palasa District, Parigi Moutong, Central Sulawesi). This study uses qualitative research methods, through observation and in-depth interviews and document reviews. The data obtained were analyzed by data reduction techniques, data presentation, data verification, and drawing a conclusion. The results show that the procedure for implementing the guardian of a child resulted from the marriage of a pre-marital pregnant woman is carried out as a procedure for a general marriage. The first step is to register the marriage contract date within a period of 10 days, complete the requirements that have been set, namely in the form of N1. The guardian of children resulted from a pre-marital pregnant marriage can be approved if the requirements are fulfilled, the marriage principles, even though the act of adultery committed by his parents remains an act of adultery. When the requirements of the law of the state have been fulfilled, then there is no obstacle of his biological father to become the guardian of the child(daughter) resulted from pre-marital pregnant woman marriage. The legal basis for the implementation of the guardian of a child resulting from the marriage of a pre-marital pregnant woman is based on the regulations stated in the Law No. 1, 1974, (KHI) the articles 99 and 103.
本研究涉及未婚孕妇结婚后子女监护人的批准问题(在中苏拉威西省帕拉萨区宗教事务办公室进行的案例研究)。本研究采用定性研究方法,通过观察法、深度访谈法和文献综述法。通过数据约简技术、数据呈现、数据验证和得出结论对所得数据进行分析。结果表明,对婚前怀孕妇女婚姻所产生的子女实施监护的程序是作为一般婚姻程序进行的。第一步是在10天内登记婚约日期,完成已设定的要求,即N1表格。如果满足婚姻原则的要求,即使父母的通奸行为仍然是通奸行为,婚前怀孕婚姻所产生的孩子的监护人也可以被批准。当符合国家法律的要求时,其生父成为因婚前怀孕妇女婚姻而产生的孩子(女儿)的监护人就不存在障碍。对婚前怀孕妇女结婚所生子女行使监护人职责的法律依据是1974年第1号法律(KHI)第99条和第103条规定的条例。
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引用次数: 1
Management Strategies of Professional Zakat Funds for Mustahiq Family Welfare By Amil Zakat Body 穆斯林家庭福利专业天课基金管理策略
Pub Date : 2019-11-05 DOI: 10.24239/ijcils.vol1.iss1.4
M. Iqbal, R. Rusli, Musyahidah Musyahidah
This research deals with a professional zakat fund management strategy for mustahiq family welfare by Zakat Amil Body of Palu City Badan Amil Zakat. This research is qualitative research that tried to reveal and interpret this developing phenomenon. This is a case study that used such data collection techniques such as observation, interview, and documentation, while data analysis includes data reduction, presentation, and verification which ends with checking the validity of the data with the source triangulation method. The result showed that zakat collection units receive all kinds of charity such as infaq, sadaqah, as well as profession zakat that muzakkiwill to pay. Second is direct acceptance; that is, a zakat payer comes directly to the Baznas Office to hand over zakat, infaqand sadaqah (ZIS) to the officers in Baznas. The distribution is carried out in two ways: first, mustahiqs are given what they need in terms of daily basic necessities; secondly, aid is given to mustahiqs who have business to help them develop their business.
本研究以巴鲁市巴丹·阿米尔·扎卡特的天课组织为穆斯塔希克家庭福利提供专业的天课基金管理策略。本研究是试图揭示和解释这一发展现象的定性研究。这是一个案例研究,使用了诸如观察,访谈和文档等数据收集技术,而数据分析包括数据简化,呈现和验证,最后使用源三角测量方法检查数据的有效性。结果表明,天课收取单位收到的各种慈善机构如infaq、sadaqah,以及职业天课即muzakaki会支付。二是直接接受;也就是说,天课付款人直接到巴兹纳斯办事处向巴兹纳斯的官员交出天课、教法和教费。分发的方式有两种:第一,给他们提供日常基本必需品;其次,为有生意的胡须提供援助,帮助他们发展生意。
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引用次数: 19
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INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY
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