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Beyond the God Delusion. By Thomas Jackson. Pp. x, 112, Golden Toad Publications, 2015, £4.99. 超越上帝的错觉。托马斯·杰克逊著。第x页,第112页,金蟾蜍出版社,2015年,4.99英镑。
Pub Date : 2018-12-26 DOI: 10.1111/heyj.13112
Luke Penkett
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引用次数: 0
Information, Language and the Human Self in the Play of Biblical Revelation 《圣经启示录》中的信息、语言和人类自我
Pub Date : 2018-12-13 DOI: 10.1111/HEYJ.13121
Gábor L. Ambrus
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引用次数: 0
The Validity of Anglican Orders 圣公会教令的有效性
Pub Date : 2018-11-28 DOI: 10.1111/HEYJ.13115
Christian Schneider
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引用次数: 0
Apocalypticism and Mysticism in Ancient Judaism and Early Christianity. Edited by John C.Collins, Pieter G. R.de Villiers, and Adela YarbroCollins. Pp. 219, Berlin/Boston, De Gruyter, 2018, £79.00/$107.92.
Pub Date : 2018-09-11 DOI: 10.1515/9783110597264
P. Madigan
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引用次数: 0
The Immanent and the Economic: Rahner through Pannenberg on the Trinity 内在与经济:从拉纳到潘嫩伯格的三位一体论
Pub Date : 2018-08-23 DOI: 10.1111/HEYJ.12991
S. P. Rice
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引用次数: 0
Revelation as Testimony: a Philosophical-Theological Study. By Mats Wahlberg. Pp. x, 246. Grand Rapids, Eerdmans, 2014, £12.99/$20.00. 启示作为见证:哲学神学研究。马茨·沃尔伯格著。第10页,第246页。大急流城,厄德曼斯,2014年,12.99英镑/ 20.00美元。
Pub Date : 2018-07-01 DOI: 10.1111/HEYJ.13001
P. Madigan
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引用次数: 0
Mary in Early Christian Faith and Devotion. By Stephen J.Shoemaker. Pp. xi, 289, New Haven/London, Yale University Press, 2016, $38.00. 早期基督教信仰与奉献中的玛利亚。斯蒂芬·舒梅克著。第11页,289页,纽黑文/伦敦,耶鲁大学出版社,2016年,38.00美元。
Pub Date : 2018-05-01 DOI: 10.1111/HEYJ.13877
P. Madigan
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引用次数: 0
Kuhn's Structural Revolutions and the Development of Christian Doctrine: A Systematic Discussion 库恩的结构性革命与基督教教义的发展:系统论述
Pub Date : 2018-05-01 DOI: 10.1111/HEYJ.12488
E. El-Mahassni
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引用次数: 1
The End of Apologetics: Christian Witness in a Postmodern Context. By Myron Bradley Penner. Pp. x, 180, Grand Rapids, MI, Baker Academic, 2013, $19.99. 护教学的终结:后现代语境下的基督教见证。Myron Bradley Penner著。p. x, 180页,密歇根州大急流城,贝克学术出版社,2013年,19.99美元。
Pub Date : 2018-05-01 DOI: 10.1111/HEYJ.12941
G. Siniscalchi
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引用次数: 0
Competing Accounts of Progress: The Redemptive Purpose of Memory in J.B. Metz and Theodor Adorno 进步的竞争叙述:梅斯和阿多诺的记忆的救赎目的
Pub Date : 2018-05-01 DOI: 10.1111/HEYJ.12607
Travis LaCouter
What unifies the accounts of history and progress presented by Adorno's Critical Theory and Metz's political theology? I show: (i) that both resist the ‘magic spell’ of an Enlightenment totality on whose strength the violent excesses of modernity have been built; (ii) that both accomplish this resistance by memory of victims or the ‘losers of history’; and (iii) that both hold out hope for the possibility of progress in time. However, the two accounts differ in important ways. These differences stem from: (i) the transference of historical subjectivity from homo emancipator to the God of Jesus’ passion; (ii) the role of the ‘eschatological proviso’ in guaranteeing theological futuricity; and (iii) the fullness of Metz's eschatological justice as compared to Adorno's conception of progress as the mere ‘avoidance of catastrophe’. This project brings the work of one of the most influential social critics of the twentieth century into dialogue with that of a politically engaged theologian of the same historical-cultural context. In doing so, I hope to suggest the theological richness of Metz's approach but also the significant contributions of dialectical criticism to the practice of theology in the modern era.
是什么统一了阿多诺的批判理论和梅斯的政治神学对历史和进步的描述?我表明:(I)两者都抵制启蒙运动总体的“魔咒”,现代性的暴力过度正是建立在启蒙运动总体的力量之上;(ii)两者都通过对受害者或“历史失败者”的记忆来实现这种抵抗;(三)两者都对及时取得进展的可能性抱有希望。然而,这两种说法在许多重要方面存在差异。这些差异源于:(1)历史主体性从“解放者”转移到耶稣受难的上帝;(ii)“末世论但书”在保证神学未来性中的作用;(iii)与阿多诺的进步概念相比,梅斯的末世论正义的完满性仅仅是“避免灾难”。这个项目将20世纪最具影响力的社会评论家之一的作品与同一历史文化背景下的政治参与神学家的作品进行了对话。在此过程中,我希望提出梅斯方法的神学丰富性,以及辩证批评对现代神学实践的重大贡献。
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引用次数: 0
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The Heythrop Journal
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