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Radical improvisation part 1: the liberation of the individual 激进的即兴创作第一部分:个人的解放
Q1 Arts and Humanities Pub Date : 2022-06-25 DOI: 10.1080/2040610X.2022.2091733
James A. McLaughlin
Abstract Improvisation involves a radical dynamic that has the power to liberate the creative imagination of the individual. This is observable in the training systems of the leading improvisation authorities of the Twentieth Century, Viola Spolin and Keith Johnstone, which coalesce around three key principles: engagement with reality in the moment is key to developing spontaneity, that games are a route into this state of engagement, and that discipline imposed by authority is the greatest impediment to this liberation. Following these principles can lead the individual to overcome internalized censorship and therefore liberate the creative imagination of the individual. The effect of this liberation has ripple effects that might impact the improvisor’s community and wider political discourse. Ultimately, the radical potential of improvisation can challenge stable structures of value within societies.
抽象即兴创作包含了一种激进的动力,它具有解放个人创造性想象力的力量。这在二十世纪领先的即兴创作权威维奥拉·斯波林和基思·约翰斯通的训练系统中是可以观察到的,他们围绕着三个关键原则结合在一起:在当下与现实的接触是发展自发性的关键,游戏是进入这种接触状态的途径,权威强加的纪律是这种解放的最大障碍。遵循这些原则可以引导个人克服内化的审查制度,从而解放个人的创造性想象力。这种解放的效果产生了连锁反应,可能会影响即兴创作者的社区和更广泛的政治话语。最终,即兴创作的巨大潜力可以挑战社会中稳定的价值结构。
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引用次数: 1
Fail like an improviser: the trick of comic improv 像即兴演员一样失败:喜剧即兴表演的诀窍
Q1 Arts and Humanities Pub Date : 2022-06-25 DOI: 10.1080/2040610X.2022.2091588
Chloé Arros-Steen
Abstract It has become evident that the sacrosanct rules of improvisational theatre are being revisited through contemporary practice. Yet, in Britain, Improv comedy often continues to be studied from the point of view of existing literature which dates back to the 50 s and 70 s. At a time where the Arts are being challenged by world events and their future has to be reimagined, it is more important than ever to consider the new over the established. As such, I present an alternative approach to what Keith Johnstone considers the ideal of improvisational theatre: a seamless narrative, that neither shows nor lets in any form of vulnerability. While I propose a dialogue with this existing literature, I also specifically challenge Johnstone in demonstrating that there does exist a performance of failure in improvisational comedy. Such a performance carefully influences the audience to believe the performer is in difficulty before they masterly recover, creating a strong impact and weaving vulnerability as a compositional tool into their artistry. Using examples of contemporary British improv, including unique primary material I gathered from personal interviews with practitioners, I bring to the fore new knowledge of what makes the expertise of improvisers.
在当代实践中,即兴戏剧神圣不可侵犯的规则正在被重新审视。然而,在英国,即兴喜剧经常继续从现有的文学作品的角度来研究,这些文学作品可以追溯到50年代和70年代。在一个艺术受到世界事件挑战的时代,他们的未来必须重新设想,比以往任何时候都更重要的是考虑新的而不是既定的。因此,我提出了一种替代方法,以取代基思·约翰斯通(Keith Johnstone)所认为的即兴戏剧的理想:一种无缝的叙事,既不表现也不允许任何形式的脆弱性。当我提议与现有的文学进行对话时,我也特别挑战约翰斯通,他证明了即兴喜剧中确实存在失败的表演。这样的表演精心地影响着观众,使他们在熟练地恢复之前相信表演者陷入了困境,创造了强烈的冲击力,并将脆弱性作为一种作曲工具编织到他们的艺术中。使用当代英国即兴表演的例子,包括我从从业者的个人访谈中收集的独特的原始材料,我带来了即兴表演专业知识的新知识。
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引用次数: 0
The mechanics of spontaneous comedy: game verses scene in theatrical improvisation 即兴喜剧的机制:戏剧即兴中的游戏和场景
Q1 Arts and Humanities Pub Date : 2022-06-25 DOI: 10.1080/2040610X.2022.2091690
Paul R. J. Birch
Abstract Much of improvised comedy’s appeal comes from the shared acknowledgement between performer and audience that the material is both spontaneous and unrepeatable. But can ‘anything’ really happen? In the many and varied approaches of Short and Long-Form improvisation are performance structures which inform both the unprepared scenic material and the types of humour which can be produced. Some have argued that the evolution of Long-Form began with the abandonment of game in favour of relational scene. This helpful distinction warrants further discussion; especially since the practice of ‘finding the game’, popularised by the Upright Citizens Brigade (2013), has blurred the boundary between game and scene. How do such scenic games function within these structures? How do they relate to other notions of game and scene to be found in the performance practice of other improvised traditions? I will explore the paradox of using rules, pre-planned formats and prepared methods of play to open up the ways in which spontaneous comedy is affected by both structure and approach. The research for this paper will come from the literature in the field as well as with interviews with professional improvisers who have trained and worked at Chicago’s most influential theatres: The Second City, I.O & The Annoyance. It will also draw on my own training under some of Chicago’s most established improvisers and personal experience of staging both Short and Long-Form work.
即兴喜剧的吸引力很大程度上来自于表演者和观众之间的共识,即材料既自发又不可重复。但是“任何事情”真的会发生吗?在短形式和长形式即兴创作的许多不同的方法中,表演结构既通知了没有准备的场景材料,也通知了可以产生的幽默类型。有些人认为,长形式的进化始于对游戏的放弃,而转向关系场景。这种有益的区别值得进一步讨论;特别是在“寻找游戏”的实践(游戏邦注:由《正直公民旅》(2013)推广)模糊了游戏和场景之间的界限之后。这些风景游戏如何在这些结构中发挥作用?它们是如何与其他即兴传统表演实践中的游戏和场景概念联系起来的?我将探索使用规则,预先计划的格式和准备好的游戏方法的悖论,以打开自发喜剧受到结构和方法影响的方式。本文的研究将来自该领域的文献以及对专业即兴演员的采访,他们曾在芝加哥最具影响力的剧院接受过培训和工作:第二城市,I.O和烦恼。它还将借鉴我自己在芝加哥一些最知名的即兴表演者的训练以及个人在短期和长期作品的表演经验。
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引用次数: 0
Gender diversity within improvisation: navigating the identity, performance and expression 即兴创作中的性别多样性:身份、表演和表达的导航
Q1 Arts and Humanities Pub Date : 2022-06-23 DOI: 10.1080/2040610x.2022.2091820
S. Davidson, Ben Hodge
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引用次数: 0
Interview with ShakeItUp Theatre Artistic Director James Dart ShakeItUp剧院艺术总监James Dart访谈录
Q1 Arts and Humanities Pub Date : 2022-06-23 DOI: 10.1080/2040610x.2022.2091884
Joseph Prestwich
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引用次数: 0
(Re) evaluating improvisation in commedia dell’Arte (重新)评价艺术喜剧中的即兴创作
Q1 Arts and Humanities Pub Date : 2022-06-23 DOI: 10.1080/2040610X.2022.2091384
Olly Crick
Abstract The performance history of commedia dell’arte is full of tantalising clues about the genre’s relationship with the practice of live improvisation, research into which is often frustrated by ontological and epistemological differences between the ‘what happened’ approach of historians and the ‘how to’ approach of performers. The ephemerality of historical performance, compounded by the doubly ephemeral practice of improvisation, puts commedia dell’arte in a place where methodology and mythology struggle for supremacy, and what is performed as commedia today has become a contested area. Within this chapter I will explore three themes that I hope will shed add to this debate and my overall purpose is to demystify a proposed historical improvisational method and make it more accessible.
摘要《艺术喜剧》的表演史充满了关于该流派与现场即兴创作实践关系的诱人线索,历史学家的“发生了什么”方法和表演者的“如何”方法之间的本体论和认识论差异往往使研究受挫。历史表演的短暂性,加上即兴创作的双重短暂性,使艺术喜剧处于一个方法论和神话主义争夺霸权的地方,而今天作为喜剧表演的东西已经成为一个有争议的领域。在本章中,我将探讨三个主题,我希望这些主题能为本次辩论增添内容,我的总体目的是揭开一种拟议的历史即兴方法的神秘面纱,并使其更容易获得。
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引用次数: 0
Hdidouane: an Algerian clown and a marginalized comic icon 赫迪杜瓦内:一个阿尔及利亚小丑,一个被边缘化的漫画偶像
Q1 Arts and Humanities Pub Date : 2022-03-11 DOI: 10.1080/2040610X.2022.2040784
Houda Belkhiri, Mohamed Douifi
Abstract Algerian popular culture is rich in comedy movies that provided Algerians with an outlet, an escape from the plight of French colonialism after independence in 1962, and Algerian Black Decade in 1990. The role of the clown in such comedy was significant. As a universal mascot, the presence of clowns in children’s theatre is marked by the well-known clown Hdidouane; a character appearing in a children’s TV show called El Hadika Essahira—Arabic for Le jardin enchanté in French, and The Enchanted Garden in English. The impact this clown figure has had on the Algerian psychology is striking as he was known in every house and recognized by every child. He also played a major role in educating Algerian youth in the darkest periods of their history. This article pays homage to the deceased clown’s marginalization in the Algerian art scene, and sheds light on his personal life, performances and even pushes further by comparing him to recognizable international clown figures such as Joseph Grimaldi, Grock clowns, Mr Punch and others.
阿尔及利亚的大众文化中有丰富的喜剧电影,这些电影为阿尔及利亚人提供了一个出口,1962年独立后逃离法国殖民主义的困境,1990年阿尔及利亚的黑色十年。小丑在这出喜剧中的角色很重要。作为一种普遍存在的吉祥物,小丑在儿童戏剧中的存在以著名的小丑迪杜安为标志;这个角色出现在一档名为El Hadika essahira的儿童电视节目中。El Hadika essahira是阿拉伯语,法语为Le jardin enchant,英语为The Enchanted Garden。这个小丑形象对阿尔及利亚心理的影响是惊人的,因为每个家庭都知道他,每个孩子都认识他。在阿尔及利亚历史上最黑暗的时期,他还在教育阿尔及利亚青年方面发挥了重要作用。这篇文章向这位已故小丑在阿尔及利亚艺术界的边缘化表示敬意,并揭示了他的个人生活、表演,甚至通过将他与约瑟夫·格里马尔迪、格罗克小丑、潘趣先生等知名国际小丑人物进行比较,进一步推动了他的发展。
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引用次数: 0
Alternative comedy: representation of brown culture through lily Singh’s podcasts 另类喜剧:通过lily Singh的播客展现棕色文化
Q1 Arts and Humanities Pub Date : 2022-02-23 DOI: 10.1080/2040610X.2022.2040804
Ancy Anna Anto, Neerja Vyas
Abstract Stand-up comedy has gained much popularity in the recent age. The platform has widened its scope to not just performing for the live audience but through podcasts, you tube channels and other social networking sites. Comedians talk about various issues through several perspectives like politics, psychological issues, racism, and other underlying themes. Alternative Comedy has lately acquired an indispensable place in the world of comedy as it voices out the suppressed views and ideologies of the vulnerable societies. South Asian comedians like Lily Singh, Rusell Peters, Hasan Minhaj are some of the emerging comedians who express their angst and issues through comedy content. They are now well recognized comedians. Lily Singh is also known to put across her diasporic sentiments in her videos in which she celebrates her identity and breaks the general stereotypes associated with Asian culture. Hence, this paper will focus on the elements of South Asian diaspora, expatriate discourse and brown culture that have been vocalized specifically through Lily Singh’s podcasts.
摘要单口相声近年来大受欢迎。该平台已经扩大了范围,不仅为现场观众表演,还通过播客、Youtube频道和其他社交网站表演。喜剧演员从政治、心理问题、种族主义和其他潜在主题等多个角度谈论各种问题。另类喜剧最近在喜剧世界中占据了不可或缺的地位,因为它表达了弱势社会被压制的观点和意识形态。Lily Singh、Rusell Peters、Hasan Minhaj等南亚喜剧演员是通过喜剧内容表达焦虑和问题的新兴喜剧演员。他们现在是公认的喜剧演员。众所周知,Lily Singh在她的视频中表达了她的流散情绪,她在视频中庆祝自己的身份,打破了与亚洲文化相关的普遍刻板印象。因此,本文将重点关注通过Lily Singh的播客专门表达的南亚侨民、侨民话语和棕色文化的元素。
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引用次数: 1
Interview on 03/03/2020 with Phil Wang 2020年3月3日王专访
Q1 Arts and Humanities Pub Date : 2022-02-23 DOI: 10.1080/2040610x.2022.2040813
Natcha Chirapiwat
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引用次数: 0
The mediating role of Iranian television comedy series: Mehran Modiri’s Barareh Nights and Bitter coffee 伊朗电视喜剧系列的调解角色:Mehran Modiri的Barareh Nights和苦咖啡
Q1 Arts and Humanities Pub Date : 2022-02-21 DOI: 10.1080/2040610X.2022.2040799
Azade Falaki
Abstract This article explores the contemporary and historical significance of comedy and humour in Iran. It indicates how social, economic, and political issues are veiled by pleasant comedic interactions as a way of expression. It uses satire, comedy, and humour theories to analyse Mehran Modiri’s Barareh Nights and Bitter coffee as two influential and popular television series. This paper will reveal how comedy features can be linked to character representation policies to create a satiric context. It will discuss how these comedy series play a mediator role in articulating prohibited facts or critiques, as well as expressing social and political issues. It will address what comic features these television series use to define their comic world, how they employ comedy to depict socio-political matters, how they represent their characters to shape their satiric attack, and how they introduce a central mediator character to place emphasis on their vital mediating role. These comedies compel the viewers to interrogate their socio-political status and encourage them to reform their social or political behaviour. By weaving their criticism with humour, these comedies not only cross the sharp edges of censorship that is inescapable for serious criticism but also act as a mediator in socio-political communications.
本文探讨了喜剧和幽默在伊朗的当代和历史意义。它表明了社会、经济和政治问题是如何被愉快的喜剧互动所掩盖的,作为一种表达方式。它运用讽刺、喜剧和幽默的理论来分析Mehran Modiri的《Barareh Nights》和《Bitter coffee》这两部有影响力和受欢迎的电视连续剧。本文将揭示如何将喜剧特征与角色表现策略联系起来,以创造一个讽刺的背景。它将讨论这些喜剧系列如何在阐明被禁止的事实或批评以及表达社会和政治问题方面发挥中介作用。它将讨论这些电视连续剧使用什么喜剧特征来定义他们的喜剧世界,他们如何使用喜剧来描述社会政治问题,他们如何表现他们的角色来塑造他们的讽刺攻击,以及他们如何引入一个中心调解人角色来强调他们至关重要的调解作用。这些喜剧迫使观众质疑他们的社会政治地位,并鼓励他们改革他们的社会或政治行为。通过将批评与幽默相结合,这些喜剧不仅跨越了严肃批评不可避免的审查制度的尖锐边缘,而且还在社会政治沟通中发挥了调解人的作用。
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引用次数: 0
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Comedy Studies
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