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The Odious Intellectual Company of Authority Restricting Second Amendment Rights to the 'Virtuous' 限制第二修正案权利给“贤人”的可恶的知识分子权威公司
Pub Date : 2020-08-01 DOI: 10.2139/ssrn.3689221
R. R. Barondes
To the woes of the victims of American over-criminalization, we can add deprivation of the suitable tools for self-defense during national emergency and civil unrest. Federal law disarms “unlawful users” of controlled substances (including medical marijuana), and imposes a permanent firearms ban on substantially all those with prior felony convictions. A notable exception is made for white-collar criminals with felony violations of antitrust and certain business practice statutes. The constitutionality of these restrictions typically is founded on the view that one is tainted as “non-virtuous” for any serious criminal conviction, which includes any felony conviction. Using extensive sampling, this article shows that reliance on this theory is discredited outside the context of the Second Amendment. Modern reliance on the theory, outside the context of firearms rights, has been very infrequent and has been used to validate odious statutes, in cases no longer good law. The unsound judicial effort to derive the validation of these firearms bans from Founding-Era firearms restrictions builds on erroneous premises. The Founding-Era restrictions, detailed in this article, were tailored to the circumstances and do not provide a foundation for the broad, essentially permanent bans that federal law provides and that courts typically validate.
除了美国过度定罪的受害者的痛苦之外,我们还可以加上剥夺在国家紧急状态和内乱期间进行自卫的适当工具。联邦法律解除了管制物质(包括医用大麻)“非法使用者”的武器,并对基本上所有有重罪前科的人实施了永久的枪支禁令。一个值得注意的例外是严重违反反托拉斯法和某些商业惯例法规的白领罪犯。这些限制的合宪性通常建立在这样一种观点上,即一个人因任何严重的刑事定罪而被玷污为“不道德”,包括任何重罪定罪。通过广泛的抽样,本文表明,在第二修正案的背景之外,对这一理论的依赖是不可信的。现代对这一理论的依赖,在枪支权利的范围之外,已经非常罕见,并且在不再是好法律的情况下,被用来验证令人讨厌的法规。从建国时期的枪支限制中推导出这些枪支禁令有效性的不健全的司法努力建立在错误的前提之上。本文详述的开国时代的限制是根据具体情况量身定制的,并没有为联邦法律规定的、法院通常认可的广泛的、本质上是永久性的禁令提供基础。
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引用次数: 0
The Constitutionality of DAPA Part II: Faithfully Executing the Law DAPA的合宪性第二部分:忠实执行法律
Pub Date : 2015-01-19 DOI: 10.2139/SSRN.2545558
J. Blackman
Article II imposes a duty on the President unlike any other in the Constitution: he “shall take Care that the Laws be faithfully executed.” More precisely, it imposes four distinct but interconnected duties. First, the imperative “shall” commands the president to execute the laws. Second, in doing so the President must act with “care.” Third, the object of that duty is “the Laws” enacted by Congress. Fourth, in executing the laws with care, the President must act in good “faith.” A careful examination of the four elements of the “Take Care” clause provides a comprehensive framework to determine whether the Executive has complied with his constitutional duty. This article assesses the constitutionality of President Obama's “Deferred Action for Parental Accountability” (DAPA) on immigration through this lens of the “Take Care” clause.First, DAPA is an extremely “broad policy” that was “consciously and expressly adopted” not as a means to enforce the laws of Congress, but to exempt nearly 40% of undocumented aliens in the United States-even those who were not previously subject to any previous enforcement action-from the threat of removal, and to provide them with work authorization. Second, DAPA was implemented without “care” for the immigration laws as it displaced officer discretion, both procedurally and substantively, with the Secretary's blanket policy to turn meaningful review into a “rubber stamp.” Third, DAPA finds refuge in none of the three tiers identified in Justice Jackson's opinion Youngstown. Congress has and continues to oppose the scope of this executive action. Further, DAPA is not consonant with long-standing congressional policy towards deferred action. Previous uses were typically ancillary to statutory grants of lawful status or responsive to extraordinary equities on a very limited scale. In this bottom rung of authority, presidential power is at its “lowest ebb,” unentitled to a presumption of constitutionality. Fourth DAPA was not a good faith mistake of law, but a bad faith deliberate deviation. Implementing executive action to achieve several of the key statutory goals of laws Congress voted against reflects a deliberate attempt to circumnavigate around an uncooperative legislature. Exacerbating this conclusion is the fact that prior to the defeats of DACA and DAPA, the “sole organ” of the Executive Branch consistently stated that he lacked the power to defer the deportations of millions by himself.This pattern of behavior amounts to a deliberate effort to act not in good faith, but in an effort to undermine the Laws of Congress. The duty under Article II has been violated.Part I of this series addresses whether Congress has acquiesced to deferred action. Josh Blackman, The Constitutionality of DAPA Part I: Congressional Acquiescence to Deferred Action, 103 Georgetown Law Journal Online (Forthcoming 2015), available at http://ssrn.com/abstract= 2545544.
宪法第二条赋予总统一项不同于其他宪法条款的职责:他“应注意法律的忠实执行”。更准确地说,它规定了四种不同但相互关联的职责。首先,命令式的“应当”命令总统执行法律。其次,在这样做时,总统必须“谨慎”行事。第三,这项义务的对象是国会制定的“法律”。第四,在谨慎执行法律时,总统必须本着“善意”行事。仔细研究“小心”条款的四个要素,可提供一个全面的框架,以确定行政长官是否履行了其宪制职责。本文从“照顾”条款的角度,对奥巴马总统的移民“父母责任暂缓行动”(DAPA)的合宪性进行了评估。首先,DAPA是一项极其“宽泛的政策”,它“有意识和明确地采用”,而不是作为执行国会法律的手段,而是为了使美国近40%的无证外国人——即使是那些以前没有受到任何执法行动约束的人——免于被驱逐出境的威胁,并为他们提供工作许可。其次,DAPA的实施没有“顾及”移民法,因为它在程序上和实质上都取代了官员的自由裁量权,部长的一揽子政策将有意义的审查变成了“橡皮图章”。第三,DAPA在杰克逊法官扬斯敦的意见中所确定的三个层次中都找不到庇护。国会已经并将继续反对这一行政行动的范围。此外,DAPA与国会长期以来的推迟行动政策不一致。以前的用途通常是辅助法定授予的合法地位,或在非常有限的规模上响应特别股权。在这个权力的最底层,总统的权力处于“最低谷”,没有资格被推定为符合宪法。第四,DAPA不是善意的法律错误,而是恶意的故意偏离。实施行政行动来实现国会投票反对的法律的几个关键法定目标,反映了一种蓄意绕过不合作立法机构的企图。在DACA和DAPA失败之前,行政部门的“唯一机构”一直声称他没有权力自行推迟驱逐数百万人,这一事实加剧了这一结论。这种行为模式相当于故意采取行动,而不是出于善意,而是为了破坏国会的法律。违反了第二条规定的义务。本系列的第一部分讨论国会是否默许推迟行动。Josh Blackman, DAPA第一部分的合宪性:国会默许延期行动,103乔治城法律杂志在线(即将出版2015),可在http://ssrn.com/abstract= 2545544。
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引用次数: 7
Justice Holmes and Conservatism 霍姆斯法官与保守主义
Pub Date : 2013-04-01 DOI: 10.1007/978-3-030-39605-3_5
Allen P Mendenhall
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引用次数: 1
The Invisible Constitution 看不见的宪法
Pub Date : 2009-04-01 DOI: 10.5860/choice.46-7089
K. Gutzman
THE INVISIBLE CONSTITUTION. Laurence H. Tribe. Oxford University Press, 2008. Pp. 278. $19.95. Perhaps no academic is more closely associated with the idea of an "invisible" constitution than Harvard Law School's Laurence H. Tribe. Through his public advocacy, scholarship, legal advocacy, and teaching, Tribe has made great strides in instantiating the idea of the legitimacy of the Constitution that the courts enforce in place of the one the people ratified. His latest book is intended to explain the contours of this Constitution, lay out some fanciful metaphors useful in applying "law" in this way, and advocate further extension of Tribe's analysis. Geoffrey R. Stone's "Editor's Note" summarizes the book by saying, "As Tribe notes, the visible constitution 'floats in a vast and deep - and, crucially, invisible - ocean of ideas, propositions, recovered memories, and imagined experiences.'" Stone adds, "Indeed, as Tribe demonstrates, many of our most fundamental constitutional principles are not only not stated in the text of the Constitution, but cannot even be inferred from the visible Constitution in any of the usual ways we interpret texts."2 One might conclude from all of this that "many of our fundamental constitutional principles" are not really constitutional at all. He might ask how the "we" of Stone's unselfconscious statements came to enunciate, let alone ratify, them.3 But that is not Tribe's rhetorical style. Rather, Tribe's point is, in my understanding, that if the Constitution does not itself say that the Constitution is in English, that the symbols composing the document are symbols used in written English, and that the meaning of the words used in the Constitution may be determined in the ways commonly accepted by speakers of English, then external authority must be employed in reading the Constitution. Having elicited the unavoidable concession that the Constitution is an artifact of a particular culture, outside of which it would be nothing more than incomprehensible marks on a page, Tribe feels free to conduct a philosophical seminar in which his preferred policy outcomes become "our" Constitution. (Of course, Tribe presents these ideas far less directly than I do, but this is what his argument comes to.) Careful observers will recognize that this precis of The Invisible Constitution describes much of the constitutional history of the past thirty years. Tribe kicks off his tome with a description of his recent experience as a fifth-grade acquaintance's show-and-tell exhibit.4 The young man took Tribe to class to speak as one who teaches about the Constitution, advises people in foreign countries on establishing constitutions, and argues cases in the Supreme Court.5 As Tribe describes it, this session ended with his authence's fascination with the idea that there should be a dispute about the legitimacy of the Twenty-Seventh Amendment.6 If the subject could mesmerize pre-pubescents, Tribe reasoned, why not develop it at length f
看不见的体质。劳伦斯·h·特赖布。牛津大学出版社,2008。278页。19.95美元。也许没有哪个学者比哈佛大学法学院的劳伦斯·h·特赖布(Laurence H. Tribe)与“隐形宪法”的概念联系得更紧密了。通过他的公共倡导、学术研究、法律倡导和教学,特里布在证明宪法的合法性方面取得了巨大的进步,宪法的合法性是由法院执行的,而不是由人民批准的。他的最新著作旨在解释这一宪法的轮廓,列出一些在以这种方式应用“法律”时有用的奇特隐喻,并主张进一步扩展Tribe的分析。杰弗里·r·斯通(Geoffrey R. Stone)在《编者注》(Editor’s Note)中这样总结这本书:“正如特里布(Tribe)所指出的,看得见的宪法‘漂浮在一个巨大而深刻的——关键是看不见的——由思想、主张、恢复的记忆和想象的经历组成的海洋中。’”斯通补充道,“事实上,正如《部落》所证明的那样,我们许多最基本的宪法原则不仅没有在宪法文本中规定,而且甚至不能以我们解释文本的任何通常方式从可见的宪法中推断出来。从所有这些可以得出结论,“我们的许多基本宪法原则”根本就不符合宪法。他可能会问,斯通那些无意识的言论中的“我们”是如何表达出来的,更不用说认可它们了但这不是部落的修辞风格。相反,依我的理解,Tribe的观点是,如果宪法本身没有规定宪法是英文的,构成文件的符号是书面英语中使用的符号,并且宪法中使用的单词的含义可以以说英语的人普遍接受的方式确定,那么必须使用外部权威来阅读宪法。在引出了不可避免的让步,即宪法是一种特定文化的产物,在这种文化之外,它只不过是一页上难以理解的标记,部落觉得可以自由地进行哲学研讨会,在这个研讨会上,他喜欢的政策结果成为“我们的”宪法。(当然,Tribe的这些观点远不如我直接,但这就是他的论点。)细心的观察者会发现,《看不见的宪法》的这句话描述了过去三十年的大部分宪法历史。部落在书的开头描述了他最近的经历,作为一个五年级的熟人的展示和讲述展览年轻人把部落类作为一个教授谈论宪法,建议人们在国外建立宪法,并认为最高Court.5部落中的情况下描述,这次会议结束,他authence的迷恋,应该有一个争论的合法性二十七Amendment.6如果主题可以让大片着迷,部落的理由,为什么不制定一个更成熟的观众在长度?因此,有了这本书Tribe将他的作品分为五个部分,每个部分由许多细分部分组成。第一本书的题目很简单,叫做“超越可见”。在第一部分的开头,部落问道:“宪法中(官员们)宣誓要维护的是什么?我们(或他们)怎么知道?仔细阅读就能找到答案吗?阅读它就足以得到很多线索吗?这本书应该有助于解决这类问题。“嗯,是的,应该是这样。但真的是这样吗?Tribe继续说道:“首先,每个人都知道美利坚合众国有一部成文宪法。”讨论国会于1789年向各州提出,但直到1992年才被批准的第二十七修正案的问题时,Tribe认为,即使是书面文件中的内容也是有争议的部落引用大法官安东宁·斯卡利亚(根据部落的说法,显然反复无常)的说法,即第二十七修正案在第38个州批准后并没有成为宪法的一部分,以说明部落自己的观点,即即使是成文宪法是什么,也没有普遍的共识。…
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引用次数: 7
Is There a Relationship between Guns and Freedom? Comparative Results from 59 Nations 枪支和自由有关系吗?来自59个国家的比较结果
Pub Date : 2008-12-23 DOI: 10.2139/SSRN.1090441
D. Kopel, C. Moody, H. Nemerov
There are 59 nations for which data about per capita gun ownership are available. This Article examines the relationship between gun density and several measures of freedom and prosperity: the Freedom House ratings of political rights and civil liberty, the Transparency International Perceived Corruption Index, the World Bank Purchasing Power Parity ratings, and the Heritage Foundation Index of Economic Freedom. The data suggest that the relationships between gun ownership rates and these other measures are complex. The data show that (although exceptions can be found) the nations with the highest rates of gun ownership tend to have greater political and civil freedom, greater economic freedom and prosperity, and much less corruption than other nations. The relationship only exists for high-ownership countries. Countries with medium rates of gun density generally scored no better or worse than countries with the lowest levels of per capita gun ownership.
有59个国家有人均枪支拥有量的数据。本文考察了枪支密度与自由和繁荣的几个指标之间的关系:自由之家对政治权利和公民自由的评级、透明国际感知腐败指数、世界银行购买力平价评级和传统基金会经济自由指数。数据表明,枪支拥有率与这些其他指标之间的关系是复杂的。数据显示(尽管也有例外)持枪率最高的国家往往比其他国家拥有更大的政治和公民自由、更大的经济自由和繁荣,腐败也少得多。这种关系只存在于高所有权国家。一般来说,枪支密度中等的国家得分并不比人均枪支拥有率最低的国家高或低。
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引用次数: 3
Three Perversities of Indian Law 印度法律的三种反常
Pub Date : 2006-07-31 DOI: 10.2139/SSRN.921470
Jacob T. Levy
During the modern era of self-determination as the guiding principle of Indian law, the federal government is meant to be guiding tribes to self-government, understood as including well-developed constitutional and accountable forms of government, the rule of law, and a separation of powers; to effectiveness in government, the ability to provide appropriate services to their people competently, efficiently, and without corruption; and to economic prosperity. This article identifies three interlocking perversities in Indian law that interfere with these goals. 1. Because reservation governments lack criminal jurisdiction over non-Indians, their ability to protect the safety of residents (Indian or non-Indian) is eroded by any influx of non-Indians. Since economic growth is likely to both require and encourage inflows of non-Indian employees, firms, and consumers, there is an inverse relationship between tribes' ability to facilitate economic prosperity and their ability to fulfill the most basic governing functions of protection of life, limb, and property. Autarky becomes the only way to retain control over essential criminal matters. 2. The boundaries and civil and regulatory jurisdiction of reservation governments are neither stable nor entrenched; and they are vulnerable to diminution in response to the presence of (especially resident) non-Indians. Again, inflows of non-Indians imperil the jurisdictional autonomy of reservation governments. This encourages a reverse Tiebout dynamic. Ordinarily local jurisdictions have incentives to provide good policies, uncorrupt government, stable laws, and prosperity-encouraging fiscal arrangements, because those will lead to an inflow of residents and firms, increasing the jurisdiction's tax revenue. The incentives faced by a reservation government run in nearly the opposite direction. If new residents or firms are non-Indian, and especially if they buy land, they diminish the reservation's jurisdiction and potentially its tax base as well. 3. A tribe seeking to preserve its civil jurisdiction is well-served to concentrate economic activity in tribally-owned enterprises. Moreover, for reasons of tax preference and immunity from state taxation and regulation, tribally-owned enterprises have a large de facto subsidy compared with private, even if Indian-owned, firms on reservations. Indian polities are not immune to the familiar effects of state ownership and control of major economic firms. Some of these impair the political maturation of tribal governments, such as the difficulty of maintaining a free and independent press when the polity typically owns the newspapers as well as the firms that advertise in them. More of them impair the economic development that is supposed to be a central goal of Indian policy; political connections and short-term success at serving as de facto jobs programs become more important than productivity or efficiency to firms' survival. Moreover, the development of gambling-cen
在以自决为印度法律指导原则的现代时代,联邦政府旨在指导部落自治,包括完善的宪法和负责任的政府形式、法治和三权分立;提高政府的效率,即为人民提供称职、高效和廉洁的适当服务的能力;为经济繁荣干杯。本文确定了印度法律中干扰这些目标的三个相互关联的反常现象。1. 由于保留地政府对非印度人缺乏刑事管辖权,他们保护居民(印度人或非印度人)安全的能力受到非印度人涌入的影响。由于经济增长可能既需要也鼓励非印第安人雇员、公司和消费者的流入,部落促进经济繁荣的能力与他们履行保护生命、肢体和财产的最基本管理职能的能力之间存在反比关系。闭关自守成为对重要刑事案件保持控制的唯一途径。2. 保留地政府的边界、民事和监管管辖权既不稳定,也不根深蒂固;而且它们很容易受到非印度人(尤其是常住的)存在的影响。非印第安人的流入再次危及保留地政府的司法自治权。这鼓励了一种反向的Tiebout动态。通常,地方司法管辖区有提供良好政策、廉洁政府、稳定法律和鼓励繁荣的财政安排的动机,因为这些将导致居民和公司的流入,增加司法管辖区的税收收入。保留地政府面临的激励几乎是相反的方向。如果新居民或公司不是印第安人,特别是如果他们购买土地,他们就会削弱保留区的管辖权,并可能削弱其税基。3.寻求保持其民事管辖权的部落很容易将经济活动集中在部落所有的企业中。此外,由于税收优惠和免于国家税收和监管的原因,部落所有的企业与保留区内的私营企业相比,即使是印第安人所有的企业,实际上也有很大的补贴。印度的政策也不能幸免于众所周知的国有和大型经济公司控制的影响。其中一些阻碍了部落政府在政治上的成熟,例如,当政府拥有报纸以及在报纸上做广告的公司时,维持一个自由和独立的媒体是困难的。其中更多的阻碍了经济发展,而经济发展本应是印度政策的中心目标;对于企业的生存来说,政治关系和短期成功的就业计划变得比生产力或效率更重要。此外,以赌博为中心的经济的发展可能对制度发展和基础广泛的经济增长产生不良影响。成功的部落赌博企业主要依赖于外来资金的流入。这种对单一收入来源的依赖,不依赖于任何内部财富积累或生产力增长,并且直接受政治领导层控制的国家,容易出现各种各样的病态,这些病态与发展中国家以商品为中心的经济体相似,被称为“资源诅咒”。
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引用次数: 6
Easing Abortion's Pain: Can Fetal Pain Legislation Survive the New Judicial Scrutiny of Legislative Fact-Finding? 减轻堕胎之痛:胎儿疼痛立法能否经受住立法事实查明的新司法审查?
Pub Date : 2006-01-11 DOI: 10.2139/SSRN.2206261
A. Kolenc
Fetal Pain laws have been passed in various states and proposed in Congress. These informed consent-type statutes require abortion physicians to provide a pregnant woman seeking an abortion with information explaining the existence of fetal pain and allowing the woman to obtain direct anesthesia for her unborn child. This article argues that such legislation should survive the heightened judicial scrutiny that has been applied to legislative fact-finding. The article focuses on the proposed federal "Unborn Child Pain Awareness Act of 2005," which is similar to most state legislation. It describes the “new” judicial scrutiny of legislative fact-finding and isolates four “deference factors” that courts often use when evaluating these “facts.” The article examines the medical evidence regarding fetal pain and concludes that such legislation should survive judicial scrutiny.
各州已经通过了有关胎儿疼痛的法律,并在国会提出了建议。这些知情同意类型的法规要求堕胎医生向寻求堕胎的孕妇提供解释胎儿疼痛存在的信息,并允许妇女为未出生的孩子获得直接麻醉。本文认为,这种立法应该经受住适用于立法事实调查的高度司法审查。这篇文章的重点是拟议的联邦“2005年未出生婴儿疼痛意识法案”,这与大多数州的立法类似。它描述了立法事实调查的“新”司法审查,并分离了法院在评估这些“事实”时经常使用的四个“尊重因素”。文章审查了有关胎儿疼痛的医学证据,并得出结论认为,这种立法应该经得起司法审查。
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引用次数: 3
State Constitutional Interpretation 州宪法解释
Pub Date : 2004-04-01 DOI: 10.2307/j.ctv39x7v2.9
G. Tarr
The interpretation of state constitutions, like the interpretation of the federal Constitution, should be rooted in the text and original understanding of the document. This similarity in approach does not mean that interpretations of a state constitution should mirror those of the federal Constitution. Fidelity to a text requires an understanding of the nature of the text being interpreted. One approaches a poem differently than a statute, and state constitutions are not simply miniature versions of the United States Constitution. Rather, they differ from their federal counterpart in crucial respects that affect how a jurist, public official, or citizen should interpret them. This article details some of the important differences between state constitutions and their federal counterpart. It also highlights some of the implications of these differences, especially as applied to state constitutional interpretation with regard to text and original understanding. The article ends with a few illustrative examples. State constitutions are distinctive in their origins. The United States Constitution is a product of the late eighteenth century and is infused with the political thought of that era. The majority of current state constitutions, in contrast, were adopted in the late nineteenth century, and nine were adopted after I960.1 State constitutions thus have very different sets of founders, and those founders confronted different sets of problems when drafting their respective constitutions. Moreover, the prevailing understanding of political life and the problems of republican government were different in the late nineteenth century than in the late eighteenth century and different again in the mid -twentieth century. In interpreting state constitutions, it is a mistake to assume that state constitutions reflect the same political theory found in the federal Constitution. State constitutions are likewise distinctive in their legal premises. The federal Constitution is understood as a grant of power, and the government it creates is limited to those powers granted to it.2 In contrast, state governments have historically been understood as possessing plenary legislative power.3 In view of this, state constitutions operate primarily as documents of limitation, placing limits on state governments rather than granting powers to them. Because state legislative power exists in the absence of constitutional limitations and because state courts have characteristically interpreted such limitations narrowly, many state constitution -makers have found it necessary to elaborate in considerable detail the restrictions that they sought to impose on state legislatures.4 This in turn helps to explain why many state constitutions are very lengthy documents with at least nine state constitutions containing more than 45,000 words.5 Thus, state constitutions offer textualists a lot of text to interpret. Another distinctive aspect of state constitutional design deserves
对州宪法的解释,就像对联邦宪法的解释一样,应该植根于文本和对文件的原始理解。这种方法上的相似性并不意味着对州宪法的解释应该反映联邦宪法的解释。忠实于文本需要理解被解读文本的本质。人们对待诗歌的方式与对待法规的方式不同,州宪法也不仅仅是美国宪法的缩小版。相反,它们与联邦法律的不同之处在于影响法学家、公职人员或公民如何解释它们的关键方面。本文详细介绍了州宪法和联邦宪法之间的一些重要区别。它还强调了这些差异的一些含义,特别是在适用于关于文本和原始理解的州宪法解释时。文章以几个说明性的例子结尾。各州宪法的起源各不相同。美国宪法是18世纪晚期的产物,并融入了那个时代的政治思想。相比之下,现行的大多数州宪法是在19世纪末通过的,其中有9个是在1960年之后通过的。因此,各州宪法的创始人各不相同,而这些创始人在起草各自的宪法时面临着不同的问题。此外,对政治生活和共和政府问题的普遍理解在19世纪晚期与18世纪晚期有所不同,在20世纪中期又有所不同。在解释州宪法时,假设州宪法反映的政治理论与联邦宪法相同是错误的。各州宪法的法律依据也各不相同。联邦宪法被理解为一种权力的授予,它所创建的政府受限于授予它的权力相反,州政府历来被认为拥有完全的立法权有鉴于此,州宪法主要是作为限制文件,对州政府加以限制,而不是授予它们权力。由于州立法权是在没有宪法限制的情况下存在的,而且由于州法院对这种限制的解释具有狭隘性,许多州宪法制定者发现有必要相当详细地阐述他们试图强加给州立法机构的限制这反过来又有助于解释为什么许多州的宪法都是非常冗长的文件,至少有9个州的宪法包含超过45000个单词因此,州宪法为文本主义者提供了大量的文本来解释。国家宪法设计的另一个独特方面值得一提。联邦宪法赋予权力并限制权力。相比之下,州宪法对州政府施加了义务。教育就是这些宪法义务的一个例子。密歇根宪法规定州政府“宗教、道德和知识是良政和人类幸福的必要条件,学校和教育手段应永远得到鼓励。”其他州的宪法则更为直接。新泽西州宪法规定:“立法机关应支持一个彻底而有效的免费公立学校体系。”德克萨斯州宪法规定:“州立法机关有责任建立并制定适当的条款,以支持和维持一个有效的公立免费学校体系。”分配给州政府的职责不仅限于教育。例如,伊利诺斯州政府被要求“为这一代和子孙后代的利益提供和维持一个健康的环境”;阿拉斯加州政府被要求“提供促进和保护公众健康”;爱达荷州政府被要求“通过一切必要的法律,保护牲畜免受各种疾病的引入或传播。”…
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引用次数: 0
The Constitutional Case for the Impeachability of Former Federal Officials: An Analysis of the Law, History, and Practice of Late Impeachment 前联邦官员可弹劾的宪法案例:对后期弹劾的法律、历史和实践的分析
Pub Date : 2001-10-24 DOI: 10.2139/SSRN.286277
B. Kalt
This article considers the constitutional case for the impeachability of federal officers after they have left office. As a practical matter, while it may rarely be worthwhile to pursue a late impeachment (as with regular impeachment), this does not change the fact that it can be done, or that certain facts may make it desirable. The article principally argues that: (1) Late impeachment was practiced in England and, unlike other aspects of English impeachment, was never explicitly ruled out in America. Indeed, some state constitutions made late impeachability explicit, or even required. (2) Structurally, impeachment is designed not just to remove but to deter, and this effect would be severely undermined if it faded away near the end of a term. Convicted impeachees can be disqualified from future federal office, an important punishment that should not be automatically mooted if the officer resigns or the president removes him. (3) The precedents are mixed, but the Senate has approved late impeachment. Senate opponents of late impeachment have not prevented late trials, and they cannot alter the formal declaration of a majority of the Senate in one case that officers can indeed be impeached after they have left office.
本文考虑的是联邦官员离职后可被弹劾的宪法案例。作为一个实际问题,虽然进行晚弹劾(就像常规弹劾一样)可能很少值得,但这并不能改变这样一个事实,即可以这样做,或者某些事实可能使其成为可取的。这篇文章主要认为:(1)晚期弹劾在英国实行,与英国弹劾的其他方面不同,在美国从未明确排除过弹劾的可能性。事实上,一些州的宪法明确规定了晚期弹劾,甚至是必须的。从结构上讲,弹劾的目的不仅是罢免,而且是威慑,如果它在任期即将结束时消失,这种效果将受到严重损害。被定罪的弹劾者可能会被取消今后担任联邦公职的资格,这是一项重要的惩罚,不应该在该官员辞职或总统罢免他的情况下自动取消。先例不一,但参议院已经批准了迟来的弹劾。参议院反对推迟弹劾的人并没有阻止推迟审判,他们也无法改变参议院多数人的正式声明,即官员在离职后确实可以被弹劾。
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引用次数: 0
Bankruptcy Law as Social Legislation 破产法作为社会立法
Pub Date : 2001-07-16 DOI: 10.2139/SSRN.273988
Todd J. Zywicki
Bankruptcy law is generally thought of as being purely economic in nature. But personal bankruptcy is also a form of post-contractual opportunism that reflects a moral decision to allow an individual to repudiate a promise of repayment. Thus, the bankruptcy decision is fraught with moral significance regarding promise-keeping and reciprocity. Reciprocity, it is argued, is the cornerstone of a free economy, healthy civil society, and democratic governance. Rampant personal bankruptcy, it is argued, frays these bonds of reciprocity that are necessary for a free, responsible, and self-governing society.
破产法通常被认为是纯粹的经济性质。但个人破产也是一种契约后的机会主义,它反映了允许个人拒绝偿还承诺的道德决定。因此,破产决定充满了关于信守承诺和互惠的道德意义。他们认为,互惠是自由经济、健康的公民社会和民主治理的基石。有人认为,猖獗的个人破产破坏了这些互惠关系,而互惠关系是自由、负责任和自治社会所必需的。
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引用次数: 8
期刊
Texas Review of Law and Politics
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