Adeola Abdulateef Elega, Abdull Mohammed, F. Oloyede
For many years, everyday Nigerians, activists, community advocates, political enthusiasts, human rights leaders, and groups saw and used social media, especially Twitter as their safe haven and a tool that gave them the unmitigated opportunities to air their opinions on topical issues of national interest, criticize the government of the day and speak truth to power — until 4 June 2021 when the Nigerian government suspended Twitter after the social media giant deleted a controversial tweet by President Muhammadu Buhari. That event is the thrust for this study as we believe that this newly realized understanding of the power of restrictive Internet policies could be a conduit for other technologically enhanced political and corrupt bureaucratic and, questionable practices such as the use of big data spying tools, digitally inclined electoral manipulation, and mass surveillance tools. As a result, we argue that the Twitter ban could be the beginning of digital authoritarianism in Nigeria. We explore the impending dangers of a dictatorial digital toolkit such as social media data mining and computational politics in social engineering with examples to buttress from patterns of foreign regimes.
{"title":"'The fall of a dry leaf is a warning to the green ones': Exploring the Twitter ban and the impending dangers of data politics, algorithmic governance, and mass surveillance in Nigeria","authors":"Adeola Abdulateef Elega, Abdull Mohammed, F. Oloyede","doi":"10.5210/fm.v28i4.12692","DOIUrl":"https://doi.org/10.5210/fm.v28i4.12692","url":null,"abstract":"For many years, everyday Nigerians, activists, community advocates, political enthusiasts, human rights leaders, and groups saw and used social media, especially Twitter as their safe haven and a tool that gave them the unmitigated opportunities to air their opinions on topical issues of national interest, criticize the government of the day and speak truth to power — until 4 June 2021 when the Nigerian government suspended Twitter after the social media giant deleted a controversial tweet by President Muhammadu Buhari. That event is the thrust for this study as we believe that this newly realized understanding of the power of restrictive Internet policies could be a conduit for other technologically enhanced political and corrupt bureaucratic and, questionable practices such as the use of big data spying tools, digitally inclined electoral manipulation, and mass surveillance tools. As a result, we argue that the Twitter ban could be the beginning of digital authoritarianism in Nigeria. We explore the impending dangers of a dictatorial digital toolkit such as social media data mining and computational politics in social engineering with examples to buttress from patterns of foreign regimes.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88202965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Memorializing the dead through death rituals has inevitably permeated in online spaces. In particular, Facebook users have maximized the platform to commemorate the dead, thereby forming communal digital mourning. Hence, this paper investigates how Filipinos foster an online community through their online practices of the Filipino concept of pakikipagkapwa[one-of-us] in pakikiramay and pakikidalamhati. Guided by Virgilio Enriquez’s Sikolohiyang Pilipino (Filipino psychology) and Rotman and Preece’s (2010) characteristics of online communities, this paper investigated 593 posts from 24 memorialized Facebook accounts using textual analysis. Findings reveal that pakikiramay [sympathizing with another] and pakikidalamhati [sharing the burden of mourning] expressed through practicing death rituals using the technological affordances of Facebook demonstrate that the bereaved has maintained company with the departed in life and in death (“I have been with you, and I will always be with you”). Communal digital grief affirms that the bereaved are never alone while in mourning (“We are together in mourning”).
通过死亡仪式纪念死者不可避免地渗透到网络空间中。尤其是Facebook用户，将悼念逝者的平台最大化，形成了集体的数字哀悼。因此，本文研究菲律宾人如何透过在网上实践pakikiramay和pakikidalamhati的菲律宾概念pakiipagkapwa来培育网路社群。在Virgilio Enriquez的菲律宾心理学(Sikolohiyang Pilipino)和Rotman and Preece(2010)的网络社区特征的指导下，本文使用文本分析方法调查了来自24个Facebook纪念账户的593条帖子。研究结果显示，pakikiramay(同情他人)和pakikidalamhati(分担哀悼的负担)通过使用Facebook的技术支持进行死亡仪式来表达，表明失去亲人的人在生与死中都与逝者保持着陪伴(“我一直和你在一起，我将永远和你在一起”)。共同的数字悲伤肯定了失去亲人的人在哀悼时从不孤单(“我们在一起哀悼”)。
{"title":"Fostering online communities through pakikiramay and pakikidalamhati on memorialized Facebook accounts","authors":"Shaira Kristine Venzon, David Matthew Gopilan","doi":"10.5210/fm.v28i4.12740","DOIUrl":"https://doi.org/10.5210/fm.v28i4.12740","url":null,"abstract":"Memorializing the dead through death rituals has inevitably permeated in online spaces. In particular, Facebook users have maximized the platform to commemorate the dead, thereby forming communal digital mourning. Hence, this paper investigates how Filipinos foster an online community through their online practices of the Filipino concept of pakikipagkapwa[one-of-us] in pakikiramay and pakikidalamhati. Guided by Virgilio Enriquez’s Sikolohiyang Pilipino (Filipino psychology) and Rotman and Preece’s (2010) characteristics of online communities, this paper investigated 593 posts from 24 memorialized Facebook accounts using textual analysis. Findings reveal that pakikiramay [sympathizing with another] and pakikidalamhati [sharing the burden of mourning] expressed through practicing death rituals using the technological affordances of Facebook demonstrate that the bereaved has maintained company with the departed in life and in death (“I have been with you, and I will always be with you”). Communal digital grief affirms that the bereaved are never alone while in mourning (“We are together in mourning”).","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90382264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Covid-19 pandemic raised greater awareness to ways in which societies have become dependent upon access to technology and the Internet. The shift to remote-only education, in particular, forced the recognition of compounded problems faced by poor and economically disadvantaged families with school-age children. Millions of children, particularly students of color, faced diminished and imperiled progress because of limited or no access to the Internet at home. This exploration concentrates particularly on residents of rural and tribal communities, where insufficient efforts have been made to increase technological advances and access levels to reflect current standards. This article focuses on Digital Inclusivity in rural and tribal areas of two Great Plains states (Kansas and Oklahoma) through a wide-ranging survey and analysis of the challenges and successes of technological leadership, information literacy and public policy development and administration.
{"title":"Tribal and rural digital inclusivity: An examination of broadband access in two neighboring Great Plains states","authors":"Heather D. Hutto, Maurice B. Wheeler","doi":"10.5210/fm.v28i4.12519","DOIUrl":"https://doi.org/10.5210/fm.v28i4.12519","url":null,"abstract":"The Covid-19 pandemic raised greater awareness to ways in which societies have become dependent upon access to technology and the Internet. The shift to remote-only education, in particular, forced the recognition of compounded problems faced by poor and economically disadvantaged families with school-age children. Millions of children, particularly students of color, faced diminished and imperiled progress because of limited or no access to the Internet at home. This exploration concentrates particularly on residents of rural and tribal communities, where insufficient efforts have been made to increase technological advances and access levels to reflect current standards. This article focuses on Digital Inclusivity in rural and tribal areas of two Great Plains states (Kansas and Oklahoma) through a wide-ranging survey and analysis of the challenges and successes of technological leadership, information literacy and public policy development and administration.\u0000 ","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90497349","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nicole Taylor, Louie Dean Valencia-García, Angela VandenBroek, Ashley Stinnett, Alejandro Allen
This study examines strategies for anonymizing online data in a way that follows ethical guidelines while also retaining the fluid nature of participant engagement with social media. We explore unanticipated ethical issues that emerged as we began capturing and anonymizing social media posts for our ethnography of college students and online sociality. Using examples from our data, we illustrate our penciling technique to anonymize images for the naked eye while also considering the digital footprint. We consider methodological and ethical challenges of anonymization in a specific internet research context — user generated social media images obtained with informed consent — and explore the implications of our findings on the potential life of digital content.
{"title":"Ethics and images in social media research","authors":"Nicole Taylor, Louie Dean Valencia-García, Angela VandenBroek, Ashley Stinnett, Alejandro Allen","doi":"10.5210/fm.v28i4.12680","DOIUrl":"https://doi.org/10.5210/fm.v28i4.12680","url":null,"abstract":"This study examines strategies for anonymizing online data in a way that follows ethical guidelines while also retaining the fluid nature of participant engagement with social media. We explore unanticipated ethical issues that emerged as we began capturing and anonymizing social media posts for our ethnography of college students and online sociality. Using examples from our data, we illustrate our penciling technique to anonymize images for the naked eye while also considering the digital footprint. We consider methodological and ethical challenges of anonymization in a specific internet research context — user generated social media images obtained with informed consent — and explore the implications of our findings on the potential life of digital content.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135741542","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Through the lens of consumer engagement theory, this research develops a case study of U.K. vlogger and influencer Zoe Sugg. Findings suggest that YouTube vloggers’ implementation of interaction, rewards and information offers as audience engagement factors can be seen as contributing to their consumer engagement as personal brands on YouTube. This research bridges gaps regarding the application of consumer engagement theory to vlogging. It offers new directions for exploring audience experience with vloggers and similar social media creators from a perspective of obtaining consumer engagement.
{"title":"Exploring audience engagement in YouTube vlogs through consumer engagement theory: The case of U.K. beauty vlogger Zoe Sugg","authors":"","doi":"10.5210/fm.v28i4.11822","DOIUrl":"https://doi.org/10.5210/fm.v28i4.11822","url":null,"abstract":"Through the lens of consumer engagement theory, this research develops a case study of U.K. vlogger and influencer Zoe Sugg. Findings suggest that YouTube vloggers’ implementation of interaction, rewards and information offers as audience engagement factors can be seen as contributing to their consumer engagement as personal brands on YouTube. This research bridges gaps regarding the application of consumer engagement theory to vlogging. It offers new directions for exploring audience experience with vloggers and similar social media creators from a perspective of obtaining consumer engagement.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77106871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lizardo Vargas-Bianchi, Julio-César Mateus, Andrea Pecho-Ninapaytan, Stefany Zambrano-Zuta
The spread of fake news on social media networks is on the rise, prompting a special interest in identification and coping skills among news consumers so that they can filter out misleading information. Studies suggest seniors share more fake news on social media; despite this, there is little literature analysing how they behave when faced with fake news. This study examines how baby boomer women handle fake news on Facebook, and the role of family members in contributing to their digital literacy in dealing with this phenomenon. A qualitative thematic analysis study was conducted using information obtained from interviews; the findings revealed that participants recognised that they could identify fake news, but were not always able to do so because of a lack of supplemental information about the news’ context or doubt about its source. Interviewees also revealed that they turned to trusted family members to assist them in developing fake news identification and filtering skills.
{"title":"'No, auntie, that's false': Challenges and resources of female baby boomers dealing with fake news on Facebook","authors":"Lizardo Vargas-Bianchi, Julio-César Mateus, Andrea Pecho-Ninapaytan, Stefany Zambrano-Zuta","doi":"10.5210/fm.v28i3.12678","DOIUrl":"https://doi.org/10.5210/fm.v28i3.12678","url":null,"abstract":"The spread of fake news on social media networks is on the rise, prompting a special interest in identification and coping skills among news consumers so that they can filter out misleading information. Studies suggest seniors share more fake news on social media; despite this, there is little literature analysing how they behave when faced with fake news. This study examines how baby boomer women handle fake news on Facebook, and the role of family members in contributing to their digital literacy in dealing with this phenomenon. A qualitative thematic analysis study was conducted using information obtained from interviews; the findings revealed that participants recognised that they could identify fake news, but were not always able to do so because of a lack of supplemental information about the news’ context or doubt about its source. Interviewees also revealed that they turned to trusted family members to assist them in developing fake news identification and filtering skills.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74053994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Almoqbel, Jordan Vanzyl, Matthew Keaton, Manal Desai, Seejal Padhi, Seong-Jae Min, D. Y. Wohn
In this research, we assessed how young adults determine the accuracy of news articles and sources through a seven-day diary study. We performed a qualitative analysis on the participants’ responses and found that the participants mainly used nine different strategies to evaluate the accuracy of COVID news. The majority of respondents relied on their inherent trust and the reputation of a given news outlet instead of actively determining if the information was accurate. Young adults also used their perception of the quality of the article, personal logical reasoning, cross referencing the information, availability of data, among others. We discuss the implications of the results and propose practical suggestions.
{"title":"Perceptions of accuracy in online news during the COVID-19 pandemic","authors":"M. Almoqbel, Jordan Vanzyl, Matthew Keaton, Manal Desai, Seejal Padhi, Seong-Jae Min, D. Y. Wohn","doi":"10.5210/fm.v28i3.12342","DOIUrl":"https://doi.org/10.5210/fm.v28i3.12342","url":null,"abstract":"In this research, we assessed how young adults determine the accuracy of news articles and sources through a seven-day diary study. We performed a qualitative analysis on the participants’ responses and found that the participants mainly used nine different strategies to evaluate the accuracy of COVID news. The majority of respondents relied on their inherent trust and the reputation of a given news outlet instead of actively determining if the information was accurate. Young adults also used their perception of the quality of the article, personal logical reasoning, cross referencing the information, availability of data, among others. We discuss the implications of the results and propose practical suggestions.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89164075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
On 15 July 2016, Turkey faced a military coup attempt against the government. Most Turkish citizens learned about the coup attempt from President Recep Tayyip Erdoğan, who contacted a television channel using FaceTime and urged citizens to go into the streets to resist it. Social media platforms, such as Twitter, were used heavily by Turkish citizens, with hashtags such as #TurkeyCoupAttempt, #darbeyehayir, #NoCoupInTurkey and #TurkeyCoup all trending during this period. This paper focuses on one of the most important anti-coup hashtags, #darbeyehayir (NoCoup), to examine how it was used during the anti-coup protests. By applying a mixed methods approach for Twitter content under the hashtag, the aim of the study is to unveil motivational frames used to call for action and provide a rationale for those participating in anti-coup protests. Results demonstrate that the framing dynamics emerging in the hashtags publics in which pro-Erdoğan supporters were dominant and used this process to provide support to the government during the ‘coup’. The hashtag was mainly used as a tool for government propaganda rather than encouraging civic discussions and participation, and ultimately democratic acts in authoritarian countries.
{"title":"Hashtag publics, networked framing and the July 2016 'coup' in Turkey","authors":"Semra Demirdiş, S. Vicari, P. Reilly","doi":"10.5210/fm.v28i3.12867","DOIUrl":"https://doi.org/10.5210/fm.v28i3.12867","url":null,"abstract":"On 15 July 2016, Turkey faced a military coup attempt against the government. Most Turkish citizens learned about the coup attempt from President Recep Tayyip Erdoğan, who contacted a television channel using FaceTime and urged citizens to go into the streets to resist it. Social media platforms, such as Twitter, were used heavily by Turkish citizens, with hashtags such as #TurkeyCoupAttempt, #darbeyehayir, #NoCoupInTurkey and #TurkeyCoup all trending during this period. This paper focuses on one of the most important anti-coup hashtags, #darbeyehayir (NoCoup), to examine how it was used during the anti-coup protests. By applying a mixed methods approach for Twitter content under the hashtag, the aim of the study is to unveil motivational frames used to call for action and provide a rationale for those participating in anti-coup protests. Results demonstrate that the framing dynamics emerging in the hashtags publics in which pro-Erdoğan supporters were dominant and used this process to provide support to the government during the ‘coup’. The hashtag was mainly used as a tool for government propaganda rather than encouraging civic discussions and participation, and ultimately democratic acts in authoritarian countries.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83144070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this study we explore the so-called Internet aesthetics, labels applied on heterogenous collections of materials and activities by Internet users, which are discussed and constructed primarily on the Internet. We conducted qualitative content analyses on entries of AestheticsWiki, as well as interviews with 11 Internet aesthetics enthusiasts. In contrast to established notions such as genre, style or subculture, Internet aesthetics are characterized by few conventions, but seem fundamentally open for individual interpretations. We therefore theorize that they primarily serve as toolkits, through which individuals give sense and coherence to personal experience, in line with a situation-specific self-image. In doing so, they contribute to a reflexive myth of the self.
{"title":"The aesthetics of the self: The meaning-making of Internet aesthetics","authors":"Guilherme Giolo, Michaël Berghman","doi":"10.5210/fm.v28i3.12723","DOIUrl":"https://doi.org/10.5210/fm.v28i3.12723","url":null,"abstract":"In this study we explore the so-called Internet aesthetics, labels applied on heterogenous collections of materials and activities by Internet users, which are discussed and constructed primarily on the Internet. We conducted qualitative content analyses on entries of AestheticsWiki, as well as interviews with 11 Internet aesthetics enthusiasts. In contrast to established notions such as genre, style or subculture, Internet aesthetics are characterized by few conventions, but seem fundamentally open for individual interpretations. We therefore theorize that they primarily serve as toolkits, through which individuals give sense and coherence to personal experience, in line with a situation-specific self-image. In doing so, they contribute to a reflexive myth of the self. ","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78945084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
QAnon is a U.S.-based conspiracy theory that has been branded as far-right, yet it remains unclear which tenets of transnational far-right ideology are present within QAnon discourse and how adherents actively participate in the movement. To address this problem, a multi-phase content analysis on 1,000 tweets and 8kun posts explores the presence of transnational far-right tenets and millennialist themes within QAnon discourse. A posting frequency analysis of 37,782 tweets and 9,023 posts determines how QAnon adherents participate in precipitating a millennialist apocalypse, and how they can be disrupted. The results suggest that Australian QAnon communities integrate national themes and narratives to ground discourse in the Australian context, and communicate far-right tenets to identify a complex, interconnected left-wing deep state, that must be combatted through a coming apocalypse that QAnon adherents will participate in. This research develops new understandings of how far-right ideology can mould to fit different national contexts, can covertly manifest in discussion topics that are not explicitly far-right, and shows that millennialist movements can be both accelerated and disrupted using social media.
{"title":"‘We the people, not the sheeple’: QAnon and the transnational mobilisation of millennialist far-right conspiracy theories","authors":"Callum Jones","doi":"10.5210/fm.v28i3.12854","DOIUrl":"https://doi.org/10.5210/fm.v28i3.12854","url":null,"abstract":"QAnon is a U.S.-based conspiracy theory that has been branded as far-right, yet it remains unclear which tenets of transnational far-right ideology are present within QAnon discourse and how adherents actively participate in the movement. To address this problem, a multi-phase content analysis on 1,000 tweets and 8kun posts explores the presence of transnational far-right tenets and millennialist themes within QAnon discourse. A posting frequency analysis of 37,782 tweets and 9,023 posts determines how QAnon adherents participate in precipitating a millennialist apocalypse, and how they can be disrupted. The results suggest that Australian QAnon communities integrate national themes and narratives to ground discourse in the Australian context, and communicate far-right tenets to identify a complex, interconnected left-wing deep state, that must be combatted through a coming apocalypse that QAnon adherents will participate in. This research develops new understandings of how far-right ideology can mould to fit different national contexts, can covertly manifest in discussion topics that are not explicitly far-right, and shows that millennialist movements can be both accelerated and disrupted using social media.","PeriodicalId":38833,"journal":{"name":"First Monday","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76861059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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