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Psychology and Cognitive Archaeology最新文献

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The Laughing Pregnant Grandmother and the Relevance of Archaeological Findings for Cultural Psychology 大笑的怀孕祖母及其考古发现与文化心理学的相关性
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-6
J. Valsiner
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引用次数: 0
Wild Selves: On the Deeply Historical, Contextual Emergence of Self-Sustaining Systems 野性的自我:关于自我维持系统的深刻历史和语境的出现
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-4
J. Scott Jordan
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引用次数: 0
Evidence, Inference, and the Puzzle of Ancestral Warfare 证据、推论和祖先战争之谜
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-9
A. Lopez
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引用次数: 0
The Advent of Religion 宗教的出现
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-10
L. Kirkpatrick, M. Rossano
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引用次数: 0
Introduction: The Utility of Prehistory for Psychology 前言:史前史对心理学的作用
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-1
M. Rossano, T. Henley
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引用次数: 0
Situating the Archaeology in Cognitive Archaeology 将考古学置于认知考古学中
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-2
T. Wynn, F. Coolidge
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引用次数: 0
Psychology and Antiquity: A Prehistorian's Perspective 心理学与古代:一个史前学家的视角
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-12
P. Pettitt
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引用次数: 0
A Prehistory of Sleep: Understanding the Roots of Modern Sleep Disorders 睡眠的史前史:理解现代睡眠障碍的根源
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-11
V. Stone
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引用次数: 0
Psychology and Evolution: A Checkered History 心理学和进化:一段曲折的历史
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-3
M. Corballis
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引用次数: 0
The Missing Mind: Contrasting Civilization with Non-civilization Development and Functioning 缺失的心灵:对比文明与非文明的发展和功能
Pub Date : 2021-09-21 DOI: 10.4324/9781003056140-5
D. Narvaez, Mary S. Tarsha
ing. Differentiation makes distinctions, defining each thing as one thing only. Univocity relies on dualistic, dichotomous logic (something is or isn’t), emphasizing causes and effects which rely on linear thinking. The sense of the present is minimal as people are caught in trying to predict the future based on what was noticed from the past. Obsession with order, precision and prediction becomes normalized—all left hemisphere concerns (McGilchrist, 2009). These skills are valuable and necessary for both an individual and community to solve problems but according to McGilchrist and others (e.g., Tweedy, 2021) become distorted without the help of the right hemisphere’s global integration. As a result of obsessive differentiation (sorting and naming separate objects), civilization creates a singular world with a hierarchical shape, a pyramid of order based on linguistic structure (subject-predicate-object) that becomes the model for logic (universal statement →particular statement→conclusion) and is transformed into social law. For Bram, hypotactic (hierarchically-arranged) societies are made up of bits, separate entities, whether people, offices, assembly lines, or power structures. Persistent differentiation, encouraged by (noun-based Indo-European) language and law, leads to a hierarchical society that uses contests to determine who reaches the top of the pyramid. Contest winners take the top position—or top abstraction in fields of study like science, or in realms of life like religion or schooling. Univocity plays a significant role in keeping the domination hierarchy in place to benefit those with more privilege. As ecological feminists have documented about Western domination culture (e.g., Warren, 2000), people get categorized, abstracted and coerced into their place. Punishments become part of life and orderliness becomes paramount. Life becomes about staying in your place and carrying your load. The clash of these vastly different consciousnesses was apparent when Europeans explorers, settlers and anthropologists encountered societies existing primarily in polysemy, but also in paradox – that is, a combination of diffuse or peripheral awareness in combination with focused attention or mental alertness (Berman, 2000). The Europeans were confused by community members’ lack of precise definitions, shifting stories and social configurations, and their lack of leaders. They were not “logical” in the linear, univocal sense. At the same time, First Nation peoples remarked on the soullessness of European invaders, their inflexibility and lack of openness and awareness of a sentient Earth (Narvaez, 2019). Showing similarities to Bram’s analysis, anthropologist E. Richard Sorenson (1998) noted a “preconquest consciousness” (versus postconquest consciousness in westernized nations) among the different Indigenous Peoples with whom he lived around the world over decades. 1 Among those with preconquest consciousness, Sorenson documented the shifting d
当双半球合作发生时,一个人保持“大局”,对一个不断发展的、动态的、相互联系的世界做出反应,并对模糊(模糊或神秘)和个人感到舒适,保持与自然世界和其他系统的联系(McGilchrist, 2009)。1 .索伦森用电影来发现他所经历的,而不是从同时代的经验中记录下来,因为后者被他的后征服意识所偏见。他被认为是人类学电影编目和史密森学会人类研究电影档案馆的奠基人。麦吉尔克里斯特认为,随着启蒙运动和西方文化的兴起,分散的、开放的注意力的能力尤其下降。由于大脑半球缺乏整合,再加上大脑半球的领导不平衡(左半球比右半球),导致了以牺牲社会凝聚力和对个性的尊重为代价来强调物质主义——每个人的独特性被种族或社会经济地位等分类描述所取代。麦克吉尔克里斯特指出,现代社会常见的状况——感觉支离破碎、失去活力、失去个性、抑郁或分离,以及失去情感深度和同理心——与霸道的左半球和不活跃的右半球相对应,而这正是心理治疗试图重新平衡的(Tweedy, 2021)。Berman(2000)认为,西方文明的很大一部分反映了与自然的脱节,以及与他人(包括人类以外的人)的灵活协调。在我们看来,缺乏与他人的联系,包括与自然世界的联系,会在个人内部产生进一步的脱节,以及个人对现在和未来生活的理解。Bram(2018)认为,持续的分化会导致深深的焦虑和死亡恐惧,因为当下的感觉很薄,缺乏创造性的多义性,关注的是未来,这将带来一定的死亡。相比之下,大脑半球功能的整合,即右脑的主导,导致思维的开放和接受性,与当下的能量相协调,被一种关系和多视角的感觉所主导,对穿透奥秘和超越表面感知或理解的事物感兴趣;这种融合在世界各地的非文明社区中很明显(Berman, 2000;Descola, 2013;沃尔夫,2000)。这种类型的半球整合能够深刻地汲取当下的现实,参与意识,以及创造性地和现实地构想未来。此外,跨半球整合的大脑与富有同情心和善良的行为有关(Tweedy, 2021)。与Sorenson、McGilchrist、Berman和Bram一样,物理学家David Bohm(1994)也描述了两种类型的意识。第一种,洞察力-智力,创造力的源泉,是开放的,与自我之外的其他人共享。它利用了跨理性的现实,参与与观察交织在一起,灌输了一种敬畏感。对于西化的人来说,它出现在灵光一现的时刻。在第一民族社会中,它经常出现在梦境、幻象和直觉中(Wolff, 2001)。对另一些人来说,在参与性的仪式、仪式和舞蹈中,有时会有改变思维的练习。波姆的第二种意识形式是“心中思考”,这是一种西方人所熟悉的主客体二元世界观。它包括静态的思维习惯,僵化的意识,如信仰和其他自我参照或文化循环。它是左半球的自我循环。从认知上讲,我们可以看到多义性与洞察力和右半球排列在一起,单一性与左半球自我参照思维排列在一起。综上所述,我们认为社会文化转型与生物心理社会转型之间存在对应关系。也就是说,随着父权制的兴起和对妇女和自然周期的贬低,多义性的减少可能是由于对养育儿童形成的贬低和退化造成的。我们提出,强调单一性的一个重要原因是“物种大脑的错误养育”,即缺乏EDN供应,导致与他人的协调连接和右半球功能普遍发育不足。具体来说,我们的假设是,文明对控制自然和非精英的关注导致了EDN供应的减少,这成为文化上的认可,导致左半球功能的增强以右半球功能为代价。从EDN的转变对男性来说尤其艰难。缺乏EDN会损害所有人的健康发展,但会严重影响发育中的男性,因为在神经生物学和心理上,他们比女孩发育更慢,缺乏内在的弹性,需要更多的培育(Schore, 2017)。
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引用次数: 1
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Psychology and Cognitive Archaeology
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