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Egypt’s Quest for Social Justice 埃及对社会正义的追求
Q3 Social Sciences Pub Date : 2020-06-16 DOI: 10.1525/caa.2020.13.2.8
Rasha S. Mansour
This paper examines Egypt’s shift from socialism to neo-liberalism in the wake of the economic crisis of the late 1980s and the implications of this shift for its socialist legacy. It argues that the decline of the welfare state in Egypt since 1991 has contributed to the erosion of the social contract forged in the post-independence period, which was marked by state-led development and high social mobility and a prominent role for the middle class. Neoliberal ‘reforms’ dictated by economic crisis and pressures from transnational capital as well international financial institutions led to the alienation of the middle and lower classes and the emergence of a new economic elite, whose dubious links to the ruling class has undermined the regime’s legitimacy and helped fuel the 25 January 2011 uprising.
本文考察了埃及在20世纪80年代末的经济危机之后从社会主义向新自由主义的转变,以及这种转变对其社会主义遗产的影响。它认为,自1991年以来,埃及福利国家的衰落导致了独立后时期形成的社会契约的侵蚀,这一时期的特点是国家主导的发展、高度的社会流动性和中产阶级的突出作用。新自由主义的“改革”是由经济危机和跨国资本以及国际金融机构的压力所决定的,导致了中下层阶级的异化和新经济精英的出现,他们与统治阶级的可疑联系破坏了政权的合法性,并帮助推动了2011年1月25日的起义。
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引用次数: 1
Review: Education in East Jerusalem: Occupation, Political Power, and Struggle, by Samira Alayan 书评:《东耶路撒冷的教育:占领、政治权力和斗争》,萨米拉·阿拉扬著
Q3 Social Sciences Pub Date : 2020-06-16 DOI: 10.1525/caa.2020.13.2.138
Lana Shehadeh
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引用次数: 1
Contribution of Jordanian Civil Society Institutions to the Enhancement of Ideological Security among University Students 约旦民间社会机构对加强大学生意识形态安全的贡献
Q3 Social Sciences Pub Date : 2020-06-16 DOI: 10.1525/caa.2020.13.2.54
Sultan N. Alquraan, Muddather J. Abu-Karaki, Saddoon N. Al-Majali
The study identifies the contribution of Jordanian civil society institutions to the enhancement of political trends that signify the beginnings of democracy. This leads to constructive and innovative thought by ensuring freedom of opinion and expression, while the absence of democracy generates a state of political and ideological despotism. The loss of basic rights and freedom of individuals negatively affects political stability of countries’ religious and moral trends, as well as developmental trends which represent an enhancement of ideological security. Ideological security is a key issue in any society due to its association with the concept of national security. The researchers in this study adopt a quantitative approach in which a questionnaire was used as a tool for data collection. The study sample consisted of 1093 male and female students who were chosen by multistage sampling. The study instrument consisted of two parts: first, the demographic variables; and second, the 24 items that measured the process of enhancing ideological security with its three dimensions. The responses to the items were measured according to the Likert five-point scale. The study had several results. First, there is a low level of contribution from Jordanian civil society institutions to the enhancement of ideological security on the whole, and enhancing each trend in particular. The first part addresses the formation of ideological conceptualization, while the second part focuses on analyzing the dimensions of societal processing with the contribution of religious, educational, familial, security, and media institutions, whereas the third part emphasizes several future recommendations that are suggested by the researcher. Second, there are no differences in the level of the contribution of Jordanian civil society institutions to the enhancement of political, religious and, moral trends, while there is a difference regarding the level of contribution of Jordanian civil society institutions to the enhancement of developmental trends according to the variable of gender in favor of females. Third, there are differences in the level of contribution of the Jordanian civil society institutions to the enhancement of ideological security for each of the three domains: political, developmental, and religious, in particular, as well as all the domains as a whole in terms of the variable of membership of civil society institutions and these differences were in favor of the students who were not members of these institutions.
这项研究确定了约旦民间社会机构对加强标志着民主开端的政治趋势的贡献。这通过确保意见和表达自由而导致建设性和创新的思想,而缺乏民主则产生政治和意识形态的专制状态。个人基本权利和自由的丧失对国家的政治稳定、宗教和道德趋势以及代表意识形态安全增强的发展趋势产生负面影响。意识形态安全与国家安全概念密切相关,是任何社会的核心问题。研究人员在本研究中采用了定量的方法,其中问卷被用作数据收集的工具。本研究样本采用多阶段抽样法抽取男女大学生1093人。研究工具由两部分组成:一是人口统计变量;二是衡量意识形态安全加强进程的24个项目。对这些问题的反应是根据李克特五点量表来测量的。这项研究有几个结果。首先,约旦民间社会机构对总体上加强意识形态安全,特别是加强每一种趋势的贡献程度很低。第一部分论述了意识形态概念化的形成,第二部分着重分析了宗教、教育、家庭、安全和媒体机构对社会过程的贡献,而第三部分则强调了研究者提出的几个未来建议。第二,约旦民间社会机构对促进政治、宗教和道德趋势的贡献水平没有差异,而约旦民间社会机构对促进发展趋势的贡献水平根据有利于女性的性别变量存在差异。第三,约旦公民社会机构对加强政治、发展和宗教这三个领域的意识形态安全的贡献水平存在差异,就公民社会机构成员的变量而言,所有领域作为一个整体也存在差异,这些差异有利于非这些机构成员的学生。
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引用次数: 0
Intermittent Breaks of Public Order in the Moroccan Political Context 摩洛哥政治背景下公共秩序的间歇中断
Q3 Social Sciences Pub Date : 2020-06-16 DOI: 10.1525/caa.2020.13.2.27
Ben Ahmed Hougua
For more than twenty years, politics in Morocco has been witnessing a change in the cycles of protests under the influence of the parameters linked to the economic liberalization and evolution of the processes of disenchantment with a conventional political culture. The frequent use of repertories of collective action has not failed to shake the political and social landscape to the point that the demobilization of an area is followed by uprisings in neighboring sites. The response of public authorities varies according to the intensity and objectives of the social uprisings. This research is to study the evolution, over time, of the links between repression, the index of consumer prices of basic foodstuffs, and social uprisings. It covers about twenty years from January 1997 to November 2018. In addition to the descriptive temporal evolution, the work applies autoregressive distributed lag (ARDL) modeling to examine whether there are short- and long-term associations between the variables mentioned above.
20多年来,在与经济自由化和对传统政治文化不再抱幻想的进程演变有关的因素的影响下,摩洛哥政治见证了抗议周期的变化。频繁使用集体行动的手段并没有动摇政治和社会的格局,以至于一个地区的复员之后,邻近地区就会发生起义。政府当局的反应根据社会起义的强度和目标而有所不同。这项研究是为了研究镇压、基本食品消费价格指数和社会起义之间的联系随时间的演变。它涵盖了从1997年1月到2018年11月的大约20年。除了描述性的时间演化,该工作应用自回归分布滞后(ARDL)模型来检查上述变量之间是否存在短期和长期关联。
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引用次数: 0
Colonizing Palestine 殖民巴勒斯坦
Q3 Social Sciences Pub Date : 2020-06-01 DOI: 10.1525/caa.2020.13.2.100
M. Haddad
This study compiles historical information to highlight the role played by both East and West European countries in the creation of Israel since before World War I. East European countries, especially Russia, Poland, and Romania, were as effective in this regard as the West Europeans. While racial policies were paramount in East Europe, including Germany, religious and strategic policies were as effective in the West, especially in Britain. Two points can be redrawn in this regard: That the question of Palestine was a Western question on both sides of the continent; it had nothing to do with the Eastern question that engulfed the Ottoman Empire before and during World War I. Additionally while World War II did not start the process of creating Israel, it accelerated it since the United States became an active supporter of the Zionist project. The second conclusion explains why all major powers give so much latitude to Israel, regardless of its constant neglect of international law to this very day.
本研究整理了历史资料,以强调东欧和西欧国家在第一次世界大战之前建立以色列的过程中所发挥的作用。东欧国家,特别是俄罗斯、波兰和罗马尼亚,在这方面与西欧国家一样有效。种族政策在包括德国在内的东欧至关重要,而宗教和战略政策在西方,尤其是在英国同样有效。在这方面可以重新提出两点:巴勒斯坦问题是非洲大陆两边的西方问题;它与第一次世界大战之前和期间吞没奥斯曼帝国的东方问题毫无关系。此外,虽然第二次世界大战没有开始建立以色列的进程,但由于美国成为犹太复国主义计划的积极支持者,它加速了这一进程。第二个结论解释了为什么所有大国都给予以色列如此大的自由,尽管它至今仍在不断忽视国际法。
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引用次数: 0
The “Arab Exceptionalism” Re-examined from the Legal Perspective of Human Rights 人权法学视角下的“阿拉伯例外论”
Q3 Social Sciences Pub Date : 2020-06-01 DOI: 10.1525/caa.2020.13.2.121
Antonio‐Martín Porras‐Gómez
The study re-examines the phenomenon of “Arab exceptionalism” from the perspective of human rights’ recognition. The formal changes introduced since 2004 in the new Arab bills of rights (comprising the Arab Charter on Human Rights plus the bills of rights of the new constitutions of Iraq, Morocco, Tunisia, and Egypt) are presented and analyzed with the purpose of answering the following questions: From a descriptive–analytical perspective, are the new Arab bills of rights adopting similar designs? From a formal perspective, do these new designs imply a shift with respect to previous patterns of Arab exceptionalism? Finally, from an explanatory perspective, is there an evolutionary rationale accounting for the specific designs adopted in the new Arab bills of rights?
本研究从人权认识的角度重新审视“阿拉伯例外论”现象。自2004年以来,新的阿拉伯人权法案(包括《阿拉伯人权宪章》和伊拉克、摩洛哥、突尼斯和埃及新宪法的权利法案)中引入的正式变化,旨在回答以下问题:从描述性分析的角度来看,新的阿拉伯权利法案是否采用类似的设计?从正式的角度来看,这些新的设计是否意味着对先前阿拉伯例外论模式的转变?最后,从解释性的角度来看,新的阿拉伯权利法案中采用的具体设计是否有一个进化的理论基础?
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引用次数: 4
Commentary 评论
Q3 Social Sciences Pub Date : 2020-06-01 DOI: 10.1525/caa.2020.13.2.3
Luna Abuswaireh
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引用次数: 0
Predator Neoliberalism 捕食者新自由主义
Q3 Social Sciences Pub Date : 2020-03-01 DOI: 10.1525/caa.2020.13.1.3
Kamal Dib
Lebanon, a multi-confessional state, is undergoing a deep socioeconomic change that could trigger a review of its constitutional arrangement. The tiny republic on the Mediterranean was born in 1920 as a liberal democracy with a market economy, where the Christians had the upper hand in politics and the economy. In 1975, Lebanon witnessed a major war that lasted for fifteen years, and a new political system emerged in 1989, dubbed the Ta’ef Accord. The new constitutional arrangement, also known as the “second republic,” transferred major powers to the Muslims. Under the new republic, illiberal policies were adopted in reconstruction, public finance, and monetary policy, coupled with unprecedented corruption at the highest levels. On 17 October 2019, the country exploded in a social revolution which could precipitate the death of the second republic or the demise of the country as another victim of predator neoliberalism.
黎巴嫩是一个多宗教国家,正在经历深刻的社会经济变革,这可能引发对其宪法安排的审查。这个位于地中海沿岸的小共和国诞生于1920年,是一个自由民主的市场经济国家,基督徒在政治和经济上占据上风。1975年,黎巴嫩经历了一场持续了15年的重大战争,1989年,一个新的政治制度出现了,被称为塔伊夫协议。新的宪法安排,也被称为“第二共和国”,将主要权力移交给了穆斯林。在新共和国的统治下,在重建、公共财政和货币政策方面采取了不自由的政策,同时在最高层出现了前所未有的腐败。2019年10月17日,该国爆发了一场社会革命,这可能导致第二共和国的死亡,也可能导致该国作为掠夺者新自由主义的另一个受害者而灭亡。
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引用次数: 3
Review: The Role of Abdul Hamid II in Facilitating Zionist Hegemony Over Palestine, by Fadwa Nusairat 评论:阿卜杜勒·哈米德二世在促进犹太复国主义对巴勒斯坦霸权中的作用,法德瓦·努塞拉特著
Q3 Social Sciences Pub Date : 2020-03-01 DOI: 10.1525/caa.2020.13.1.123
B. Farhat
The Role of Abdul Hamid II in Facilitating Zionist Hegemony Over Palestine by Fadwa Nusairat (Beirut: Center for Arab Unity Studies, 2019. 255 pp., US$14.00. ISBN 978-9953-82-860-2 The question of how the Zionists managed to take control of Palestinian lands has been a subject of heated debate
《阿卜杜勒·哈米德二世在促进犹太复国主义在巴勒斯坦的霸权中的作用》,法德瓦·努塞拉特著(贝鲁特:阿拉伯统一研究中心,2019年)。255页,14.00美元。犹太复国主义者如何设法控制巴勒斯坦土地的问题一直是一个激烈辩论的主题
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引用次数: 1
Gaddafi’s Legacy, Institutional Development, and National Reconciliation in Libya 卡扎菲的遗产、制度发展与利比亚的民族和解
Q3 Social Sciences Pub Date : 2020-03-01 DOI: 10.1525/caa.2020.13.1.46
Youssef Mohammad Sawani
Since the fall of Gaddafi’s forty-two years of rule, Libya has been facing tremendous challenges of instability and insecurity reflecting and characterized by both a political impasse and a lack of legitimate state institutions. Ad-hoc and non-state formations grew outside the legitimate state boundary and became the real actors, polarizing politics and society while rendering any political dialogue ineffective, especially when confined to exclusionary power-sharing arrangements. Official bodies remain weak and divided, while peripheral actors reject/resist submitting to its authority. While acknowledging that the current Libyan crisis is the product of the interaction of several factors including the Islamists and non-Islamist contestation, regional and tribal dimensions, and foreign interventions, this paper concentrates on the effects of the state approach of the Gaddafi era as well as the failure to adopt and implement reconciliation post the 2011 conflict. Therefore, it is argued that the first step towards realizing peace, security, and development is a departure from the current approach and the necessity of bringing in the real players to agree on a roadmap to reclaim the state by launching state-building processes that have national reconciliation as an essential component at their core. State-building cannot be purely a technical exercise of defining, designing, building, or reforming public institutions, while ignoring reconciliation. No matter how successful such technical state-building processes may be, some parts of the population will remain excluded and major segments of the population are likely to remain highly mistrustful of the (new) state and its institutions. Therefore, addressing this gap is central to a transformative approach to state-building that includes reconciliation in which dealing with the Gaddafi legacy is central to preventing future conflict relapse.
自从卡扎菲42年的统治垮台以来,利比亚一直面临着不稳定和不安全的巨大挑战,其特点是政治僵局和缺乏合法的国家机构。临时和非国家组织在合法的国家边界之外成长,成为真正的行动者,使政治和社会两极分化,同时使任何政治对话无效,特别是在排他性的权力分享安排下。官方机构仍然软弱和分裂,而外围参与者拒绝/拒绝服从其权威。虽然承认当前的利比亚危机是几个因素相互作用的产物,包括伊斯兰主义者和非伊斯兰主义者的争论,地区和部落维度,以及外国干预,但本文将重点放在卡扎菲时代的国家方法的影响,以及2011年冲突后未能采取和实施和解。因此,有人认为,实现和平、安全和发展的第一步是背离当前的做法,有必要引入真正的参与者,通过启动以民族和解为核心组成部分的国家建设进程,就收回国家的路线图达成一致。国家建设不能仅仅是界定、设计、建设或改革公共机构的技术性工作,而忽视和解。无论这种技术性的国家建设过程多么成功,部分人口仍将被排除在外,大部分人口可能仍对(新)国家及其机构高度不信任。因此,解决这一差距对于国家建设的变革方法至关重要,其中包括和解,其中处理卡扎菲的遗产是防止未来冲突复发的核心。
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引用次数: 3
期刊
Contemporary Arab Affairs
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