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The Soldier’s Share: Considering Narrow Responsibility for Lethal Autonomous Weapons 士兵的责任:考虑致命自主武器的狭义责任
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2023.2166448
Kevin Schieman
ABSTRACT Robert Sparrow (among others) claims that if an autonomous weapon were to commit a war crime, it would cause harm for which no one could reasonably be blamed. Since no one would bear responsibility for the soldier’s share of killing in such cases, he argues that they would necessarily violate the requirements of jus in bello, and should be prohibited by international law. I argue this view is mistaken and that our moral understanding of war is sufficient to determine blame for any wrongful killing done by autonomous weapons. Analyzing moral responsibility for autonomous weapons starts by recognizing that although they are capable of causing moral consequences, they are neither praiseworthy nor blameworthy in the moral sense. As such, their military role is that of a tool, albeit a rather sophisticated one, and responsibility for their use is roughly analogous to that of existing “smart” weapons. There will likely be some difficulty in managing these systems as they become more intelligent and more prone to unpredicted behavior, but the moral notion of shared responsibility and the legal notion of command responsibility are sufficient to locate responsibility for their use.
罗伯特·斯派罗(Robert Sparrow)等人声称,如果一种自主武器犯下战争罪,它会造成任何人都无法合理指责的伤害。由于在这种情况下,没有人会对士兵的杀戮承担责任,他认为,这些行为必然违反了战争法的要求,应该受到国际法的禁止。我认为这种观点是错误的,我们对战争的道德理解足以确定自主武器造成的任何不当杀戮的责任。分析自主武器的道德责任首先要认识到,尽管它们能够造成道德后果,但从道德意义上讲,它们既不值得赞扬,也不值得指责。因此,它们的军事作用是一种工具,尽管相当复杂,使用它们的责任大致类似于现有的“智能”武器。随着这些系统变得更加智能,更容易出现不可预测的行为,管理这些系统可能会遇到一些困难,但分担责任的道德概念和指挥责任的法律概念足以确定使用这些系统的责任。
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引用次数: 0
The Need for a Commander 对指挥官的需求
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2023.2180184
Henrik Syse
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引用次数: 0
Just Coups: A Reconsideration of Domestic Military Action 正义的政变:对国内军事行动的重新思考
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2023.2176983
E. S. Kehlenbach
ABSTRACT Are there situations where military coups can be considered justified, such as the overthrow of a collapsing, genocidal dictatorship? I argue that under certain circumstances there is an opening for “just coups.” I propose a theoretical assessment of coups based on an adaptation of just war theory. I bring the comparative literature surrounding civil–military relations into conversation with the literature on just war theory in order to develop a theory of just coups. By adapting the categories of just war theory into jus ad coup, jus in coup, and jus post coup, I show that these categories create a framework for understanding the ethical status of coups. Doing this gives us a more subtle understanding of the problem of coups and lets us understand how a hypothetical just coup may be possible.
摘要:在某些情况下,军事政变可以被认为是正当的,比如推翻一个正在崩溃的种族灭绝独裁政权?我认为,在某些情况下,“正义政变”是存在的。我建议根据正义战争理论对政变进行理论评估。我将围绕军民关系的比较文学与正义战争理论的文学进行对话,以发展正义政变理论。通过将正义战争理论的类别改编为政变前的权利、政变中的权利和政变后的权利,我表明这些类别为理解政变的道德地位创造了一个框架。这样做让我们对政变问题有了更微妙的理解,并让我们了解假设的正义政变是如何可能的。
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引用次数: 0
The Organisational Psychology of Ethical Military Leadership during Times of Crisis: Lessons from the COVID-19 Pandemic 危机时期道德军事领导的组织心理学:来自COVID-19大流行的教训
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2023.2177419
M. Metwally, P. Ruiz‐Palomino
ABSTRACT This article sheds light on the positive impact of ethical leaders on their subordinates’ behaviours during times of crisis. The article focuses on the turbulent and abrupt changes taking place in military external operating environments which could negatively affect military personnel’s mental health and psychological wellbeing. Pandemics and humanitarian crises are an example of such external environmental turbulences. These environmental turbulences are explored from an organisational perspective, under which they are viewed as a form of organisational change associated with a psychological uncertainty that has a negative impact on individuals. This uncertainty must be treated wisely by military leaders in all sectors of the armed forces in order to manage resistance to change and to prevent the negative psychological consequences that could be generated by such uncertainty. This article thus analyses ethical military leadership as a means to addressing the negative psychological consequences caused by change uncertainty in difficult times. It explores the terms change, change uncertainty, and ethical leadership. Various recommendations are made in the discussion section to facilitate the organisational process of implementing ethical leadership across all organisational levels of the armed forces.
摘要本文揭示了道德领导者在危机时期对下属行为的积极影响。本文着重探讨了军事外部作战环境发生的动荡和突变,这些变化可能会对军事人员的心理健康和心理健康产生负面影响。大流行病和人道主义危机就是这种外部环境动荡的一个例子。这些环境动荡是从组织的角度来探讨的,在组织的角度下,它们被视为一种与心理不确定性相关的组织变革形式,对个人产生负面影响。武装部队各部门的军事领导人必须明智地对待这种不确定性,以管理对变革的抵制,并防止这种不确定性可能产生的负面心理后果。因此,本文分析了道德军事领导作为解决困难时期变化不确定性造成的负面心理后果的一种手段。它探讨了术语变化、变化的不确定性和道德领导力。讨论部分提出了各种建议,以促进在武装部队所有组织层面实施道德领导力的组织过程。
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引用次数: 2
Moral Issues in Soldier Enhancement: Military Physicians’ Perspectives 士兵成长中的道德问题:军医的视角
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2023.2175861
Eva M. van Baarle, C. Damsté, Sanne A. J. de Bruijn, Gwendolyn C. H. Bakx
ABSTRACT Dealing with soldier enhancement can be challenging for military physicians. As research on the ethics of soldier enhancement is mostly theoretical, this study aims to gain insights into the actual moral issues military physicians encounter, or expect to encounter. To that end, we carried out a qualitative study involving six focus groups of Dutch military physicians (n = 28) in operational roles. The participants voiced their concerns about moral issues concerning soldier enhancement. Based on the group discussions, and using inductive thematic analysis, we ascertained three major themes: (1) Doing no harm in soldier enhancement: uncertainty and high stakes; (2) Dependency relationships and conflicting moral responsibilities; and (3) The risk of ethical slippery slopes. Our findings illustrate that dealing with these moral responsibilities requires considerable skill and acuity to weigh up for all the situated complexities and dependency relationships that go beyond abstract rules or moral principles. A care-ethical approach that acknowledges the contextual and relational aspects of moral complexities along with peer consultation and joint reflective dialogue on moral issues can help military physicians deal with soldier enhancement responsibly.
摘要:对军医来说,处理士兵强化可能是一项挑战。由于对士兵成长伦理的研究大多是理论性的,本研究旨在深入了解军医遇到或期望遇到的实际道德问题。为此,我们进行了一项定性研究,涉及六个重点小组的荷兰军医(n = 28)。与会者表达了他们对增强士兵素质的道德问题的关切。在小组讨论的基础上,运用归纳主题分析法,我们确定了三个主要主题:(1)不伤害士兵增强:不确定性和高风险;(2) 依赖关系和相互冲突的道德责任;(3)道德滑坡的风险。我们的研究结果表明,处理这些道德责任需要相当大的技巧和敏锐度来权衡所有超越抽象规则或道德原则的复杂情况和依赖关系。一种承认道德复杂性的背景和关系方面的护理伦理方法,以及关于道德问题的同行咨询和联合反思对话,可以帮助军医负责任地处理士兵的增强问题。
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引用次数: 0
Moral Exceptionalism and the Just War Tradition: Walzer’s Instrumentalist Approach and an Institutionalist Response to McMahan’s “Nazi Military” Problem 道德例外论与正义战争传统:沃尔泽的工具主义方法和对麦克马汉“纳粹军事”问题的制度主义回应
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2022.2156062
S. Ford
ABSTRACT The conventional view of Just War thinking holds that militaries operate under “special” moral rules in war. Conventional Just War thinking establishes a principled approach to such moral exceptionalism in order to prevent arbitrary or capricious uses of military force. It relies on the notion that soldiers are instruments of the state, which is a view that has been critiqued by the Revisionist movement. The Revisionist critique rightly puts greater emphasis on the moral agency of individual soldiers: they are not mere instruments of the state. Although Revisionism has something particularly important to contribute when applied to cases that are short-of-war, where an individual agent’s moral culpability plays a greater role, soldiers fighting wars are not wholly autonomous moral agents. An Institutionalist approach that responds to Revisionist criticisms is a plausible alternative to the conventional Just War account for grounding the moral exceptionalism of war. For the Institutionalist, soldiers are moral agents with state-imposed obligations whose fundamental responsibility is the performance of the proper moral ends of the military institution they serve. If this is true, then soldiers have a moral obligation to be attentive to the moral corruption of the military institution of which they are a part.
正义战争思想的传统观点认为,军队在战争中是在“特殊”的道德规则下运作的。传统的正义战争思想为这种道德例外论确立了一种原则性的方法,以防止任意或反复无常地使用武力。它依赖于士兵是国家工具的概念,这一观点受到了修正主义运动的批评。修正主义批判正确地强调了士兵个体的道德能动性:他们不仅仅是国家的工具。尽管修正主义在适用于缺乏战争的案件时有特别重要的贡献,在这些案件中,个人代理人的道德罪责发挥了更大的作用,但参战士兵并不是完全自主的道德代理人。回应修正主义批评的制度主义方法是传统的正义战争解释的一个合理的替代方案,可以为战争的道德例外论奠定基础。对于制度主义者来说,士兵是具有国家强加义务的道德代理人,其基本责任是履行他们所服务的军事机构的适当道德目的。如果这是真的,那么士兵们就有道德义务关注他们所属的军事机构的道德腐败。
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引用次数: 0
“Worth More Than Life Itself”: Military Honour and the Birth of Its Courts in Spain (1810–1870) “比生命本身更有价值”:军事荣誉及其法院在西班牙的诞生(1810–1870)
Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/15027570.2022.2160288
Alberto Cañas de Pablos
ABSTRACT This article deals with military honour in nineteenth-century Spain, after first examining how the meaning of this term evolved from the revolutionary Napoleonic wars onwards. This highly important moral value was learnt from the moment someone joined the army, and even before then, through education and common public military demonstrations. It related to individual behaviour, while also maintaining a high collective and corporative aspect, and it varied depending on gender or class and on the identity of the social group. It was part of the political thought of most relevant Spanish generals, and consequently it influenced the political dynamics of Spain. The Court of Honour, an institution in Spain that was not regulated until 1811, controlled honour compliance. The last section of this article focuses on how and why these institutions were born and explains their early legislative evolution. Spanish political and military development are inevitably bound together to the extent that an understanding of the nature of honour and its effects on the army and civilian ethics provides us with a deep socio-political and ethical analysis of the country during the nineteenth century.
本文首先考察了这一术语的含义是如何从拿破仑革命战争开始演变的,然后讨论了19世纪西班牙的军事荣誉。这一极其重要的道德价值,从人们参军的那一刻起,甚至在参军之前,就通过教育和普通的公开军事示威来学习。它与个人行为有关,同时也保持高度的集体和合作方面,它因性别或阶级以及社会群体的身份而异。这是大多数西班牙将军政治思想的一部分,因此它影响了西班牙的政治动态。西班牙的荣誉法庭(Court of honor)直到1811年才受到监管,负责控制荣誉合规。本文的最后一部分着重于这些机构的诞生方式和原因,并解释了它们早期的立法演变。西班牙的政治和军事发展不可避免地联系在一起,在某种程度上,对荣誉的本质及其对军队和平民道德的影响的理解为我们提供了对十九世纪国家的深刻的社会政治和道德分析。
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引用次数: 0
Approaches to maintenance dosing during oral immunotherapy. 口服免疫疗法期间维持剂量的方法。
Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.2500/jfa.2022.4.220030
S Rubina Inamdar, Binita Mandal

Long term daily dosing for patients and families may be challenging due to food aversions, dosing protocols, and age of the patient. The few long term studies suggest that low quantity daily dosing is associated with passing higher dose challenges over the long term, whereas high dose maintenance may protect for longer avoidance intervals. We review the data for peanut and suggest several strategies for your patients.

由于食物厌恶、给药方案和患者年龄等原因,长期每日给药对患者和家属来说可能具有挑战性。为数不多的长期研究表明,每日低剂量用药与长期通过较高剂量挑战有关,而高剂量维持用药可以延长避免间隔时间。我们回顾了有关花生的数据,并为您的患者提出了几种策略。
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引用次数: 0
Is Remote Warfare Moral? Weighing Issues of Life + Death from 7,000 Miles 远程战争道德吗?在7000英里外权衡生死问题
Q2 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/15027570.2022.2131699
Paul Lushenko
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引用次数: 0
The Moral Case for the Development and Use of Autonomous Weapon Systems 自主武器系统开发和使用的道德案例
Q2 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/15027570.2022.2124022
Erich Riesen
ABSTRACT Autonomous Weapon Systems (AWS) are artificial intelligence systems that can make and act on decisions concerning the termination of enemy soldiers and installations without direct intervention from a human being. In this article, I provide the positive moral case for the development and use of supervised and fully autonomous weapons that can reliably adhere to the laws of war. Two strong, prima facie obligations make up the positive case. First, we have a strong moral reason to deploy AWS (in an otherwise just war) because such systems decrease the psychological and moral risk of soldiers and would-be soldiers. Drones protect against lethal risk, AWS protect against psychological and moral risk in addition to lethal risk. Second, we have a prima facie obligation to develop such technologies because, once developed, we could employ forms of non-lethal warfare that would substantially reduce the risk of suffering and death for enemy combatants and civilians alike. These two arguments, covering both sides of a conflict, represent the normative hill that those in favor of a ban on autonomous weapons must overcome. Finally, I demonstrate that two recent objections to AWS fail because they misconstrue the way in which technology is used and conceptualized in modern warfare.
自主武器系统(AWS)是一种人工智能系统,它可以在没有人类直接干预的情况下,就终止敌方士兵和设施的部署做出决定并采取行动。在这篇文章中,我为开发和使用能够可靠地遵守战争规律的受监督和完全自主的武器提供了积极的道德案例。两项强有力的、表面上可以证明的义务构成了积极的理由。首先,我们有充分的道德理由部署AWS(在一场原本公正的战争中),因为这样的系统降低了士兵和潜在士兵的心理和道德风险。无人机可以抵御致命风险,AWS除了可以抵御致命危险外,还可以抵御心理和道德风险。第二,我们显然有义务开发这种技术,因为一旦开发出来,我们就可以使用非致命战争的形式,大大降低敌方战斗人员和平民遭受痛苦和死亡的风险。这两个论点涵盖了冲突双方,代表了那些支持禁止自主武器的人必须克服的规范性障碍。最后,我证明了最近对AWS的两项反对意见之所以失败,是因为它们误解了现代战争中技术的使用和概念化方式。
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引用次数: 1
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Journal of Military Ethics
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