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Identity: A Very Short Introduction最新文献

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Introduction: an ‘Identity’ wave 引言:一个“身份”波
Pub Date : 2019-02-28 DOI: 10.1093/actrade/9780198828549.003.0012
F. Coulmas
Talk about identity has become ubiquitous. The list of things that are said to have an identity is almost endless. The Introduction explains that identity is all about sameness and difference, but it’s not simple: ‘identity’ means different things to different people and in different disciplines. Identities are both things that must be explained and things that are invoked to explain. As the concept is understood nowadays, it is first of all rooted in the ideology of the French and American revolutions that celebrated the dignity and equality of the individual. This VSI does not concentrate on the different meanings of ‘identity’, but on why identity is important in so many different fields.
关于身份的讨论已经无处不在。据说有身份的事物几乎是无穷无尽的。引言解释说,身份是关于相同和差异的,但这并不简单:“身份”对不同的人和不同的学科意味着不同的东西。身份既是必须解释的东西,也是用来解释的东西。正如现在所理解的那样,它首先植根于法国和美国革命的意识形态,颂扬个人的尊严和平等。本VSI并不关注“身份”的不同含义,而是关注身份在许多不同领域的重要性。
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引用次数: 0
Conclusion: The Identity of Identity 结论:身份的身份
Pub Date : 2019-02-28 DOI: 10.1093/actrade/9780198828549.003.0011
F. Coulmas
The word ‘identity’ suggests immutability, self-sameness, and permanency, while in fact it does what other words also do: it changes its meaning, now so rapidly that it is hard to keep track. ‘Conclusion: the identity of identity’ concludes that, on the individual level, identities have become a matter of negotiating and, as the need to do so arises, renegotiating your place, your purpose, and your presentation in everyday life. On the collective level, identities are fuzzy sets rather than clearly delineated groups. Yet, the assertion of, search for, and preoccupation with, identity keeps growing and invading ever more spheres of life. There are no indications that the identity wave is flattening.
“身份”这个词意味着不变性、自我同一性和永久性,而事实上,它的作用和其他词一样:它的意义变化得如此之快,以至于很难跟上它的步伐。“结论:身份的身份”得出结论,在个人层面上,身份已经成为一个谈判的问题,当需要这样做时,重新谈判你的位置,你的目的,以及你在日常生活中的表现。在集体层面上,身份是模糊的集合,而不是清晰划分的群体。然而,对身份的主张、寻找和关注不断增长,并侵入了更多的生活领域。没有迹象表明身份波正在趋平。
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引用次数: 0
5. Identity in politics 5. 政治认同
Pub Date : 2019-02-28 DOI: 10.1093/ACTRADE/9780198828549.003.0005
F. Coulmas
‘Identity in politics: promises and dangers’ concludes that identity in politics is a challenge to democratic rule rooted in the principle of self-determination. As a natural child of nationalism, it gives rise to conflicts that political scientists study at multiple levels. At the subnational level, the focus is on ethnicities and group affiliations. At the supranational level, they are concerned with civilization identities. Considering conflicts in terms of civilization identities is sometimes persuasive for there is the risk of stereotyping, while identities are historically contingent and can be instrumentalized for various political purposes. Because identities tend to be presented as non-negotiable, identity politics is hard to reconcile with deliberative democracy as it makes compromise difficult to achieve.
《政治中的身份认同:承诺与危险》一书的结论是,政治中的身份认同是对植根于自决原则的民主统治的挑战。作为民族主义的自然产物,它引发了政治学家在多个层面上研究的冲突。在国家以下一级,重点是种族和群体关系。在超国家的层面上,它们关注的是文明认同。从文明身份的角度考虑冲突有时是有说服力的,因为存在刻板印象的风险,而身份在历史上是偶然的,可以被各种政治目的所利用。由于身份倾向于以不可协商的方式呈现,身份政治很难与协商民主相协调,因为它使妥协难以实现。
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引用次数: 0
8. Selfhood and personality 8. 自我与人格
Pub Date : 2019-02-28 DOI: 10.1093/actrade/9780198828549.003.0008
F. Coulmas
‘Selfhood and personality: the psychology of identity’ considers how psychology deals with the question ‘Who am I?’. Rather than a fixed state, personal identity is an ongoing project. The individual forms his or her identity by identifying with someone or something. Individuals who are unable to reconcile competing personal and social demands may suffer an identity crisis, an experience once associated with adolescence, which, however, in recent decades has been linked to mental troubles in adult life stages, too. Personal identity is something we are, something we have, and something we act. We perform acts of identity following culture-specific stage directions that leave room for individual expressivity.
“自我与人格:身份心理学”研究了心理学如何处理“我是谁?”这个问题。个人身份不是一个固定的状态,而是一个持续的项目。个体通过认同某人或某事来形成自己的身份。那些无法协调个人和社会需求的个体可能会遭受身份危机,这种经历曾经与青春期有关,然而,近几十年来,它也与成年阶段的精神问题联系在一起。个人同一性是指我们是什么,我们拥有什么,我们采取什么行动。我们按照文化特定的舞台方向表演身份行为,为个人表达留下空间。
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引用次数: 0
2. Identity in logic and the classical law of thought 2. 逻辑上的同一性与古典思维规律
Pub Date : 2019-02-28 DOI: 10.1093/ACTRADE/9780198828549.003.0002
F. Coulmas
‘Identity in logic and the classical law of thought’ explains that Leibniz’s law of the identity of indiscernibles conforms to the laws of logic. It defines identity as strict self-sameness, but raises the difficult problem of what counts as the same. By framing identity as a semantic problem and introducing a distinction between the meaning of an expression (sense) and what it stands for (reference), Frege provided a partial solution to it, but vagueness continues to pose a major difficulty for the logic of identity. Non-Western logics that differ from the Aristotelian tradition offer an alternative by viewing every concept as including its own negation as a property, rather than the absence of properties.
“逻辑中的同一性与经典思维规律”解释了莱布尼茨的不可分辨同一性定律符合逻辑规律。它把同一性定义为严格的自我同一性,但又提出了什么是相同的难题。弗雷格将同一性作为一个语义问题,并在表达的意义(意义)和它所代表的意义(指称)之间引入了区别,为同一性的逻辑提供了部分解决方案,但模糊性仍然是同一性逻辑的一个主要困难。与亚里士多德传统不同的非西方逻辑提供了另一种选择,将每个概念视为包含其自身否定的属性,而不是没有属性。
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引用次数: 0
6. ‘Your station in life’ 6. “你的生活地位”
Pub Date : 2019-02-28 DOI: 10.1093/actrade/9780198828549.003.0006
F. Coulmas
Social identity is to do with membership in groups that are horizontally and vertically structured, internally and in relation to each other. Taken together these groupings constitute a society. ‘ “Your station in life”: social identities in our time’ explains how with the growth of the service sector, class divisions started to become less distinct and were supplemented by ethnic divisions. Consequently, the general understanding of social class is changing and, as economic inequality rises, the issue of social stratification and identity remains topical. Group identities are relational, resulting from the inclusion of peers and the exclusion of others. Reducing individuals to a single identity as members of a group amounts to discrimination and stigmatization.
社会认同与群体的成员关系有关,这些群体是水平和垂直结构,内部和相互关系。这些群体合在一起构成了一个社会。“你在生活中的地位:我们这个时代的社会身份”解释了随着服务业的发展,阶级划分开始变得不那么明显,并被种族划分所补充。因此,对社会阶层的一般理解正在发生变化,随着经济不平等的加剧,社会分层和身份问题仍然是热门话题。群体认同是关系性的,源于对同伴的包容和对他人的排斥。将个人减少为一个群体成员的单一身份相当于歧视和污名化。
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引用次数: 0
1. ‘Who am I?’ Identity in philosophy 1. “我是谁?”哲学中的同一性
Pub Date : 2019-02-28 DOI: 10.1093/ACTRADE/9780198828549.003.0001
F. Coulmas
The question of how consciousness and self-awareness connect with personal identity has accompanied philosophy since antiquity. Sages of diverse orientations have put forth various elaborate answers, showing among other things that self-awareness is more than just being conscious. The ensouled matter of the self-conscious brain still poses deeply puzzling questions about individual identity, and nowadays the new reality of anthropo-technology once again poses the question how we can know about ourselves. ‘ “Who am I?” Identity in philosophy’ considers the concept of identity in philosophy through time and the mind–body problem. It also discusses empiricist reductionism, mentalist essentialism, ordinary language analysis, and interactionism.
自古以来,意识和自我意识如何与个人同一性联系在一起的问题一直伴随着哲学。不同方向的圣人提出了各种详尽的答案,其中包括自我意识不仅仅是意识。自我意识大脑的灵魂问题仍然对个人身份提出了令人深感困惑的问题,如今人类技术的新现实再次提出了我们如何了解自己的问题。“我是谁?”哲学中的同一性"通过时间和身心问题来考虑哲学中的同一性概念。本文还讨论了经验主义的还原论、唯心主义的本质论、日常语言分析和互动论。
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引用次数: 0
10. Who is behind the mask? Identity in literature 10. 面具后面是谁?文学中的身份认同
Pub Date : 2019-02-28 DOI: 10.1093/actrade/9780198828549.003.0010
F. Coulmas
In literature, we can find all aspects and dimensions of identity: identity through time, the mind–body problem, the identity of words and things, gender boundaries, identity crisis, divided loyalty, mistaken identity, split identity, and the demands of modernity for individuals to have a national, social, and gender identity. ‘Who is behind the mask? Identity in literature’ provides a range of illustrative examples. In addition to substantial questions of identity, the art of literature is also concerned with identity in two formal ways. Style expresses the identity of fictitious characters as well as of writers. Finally, by creating fictitious worlds, literature constructs identity puzzles in its own right.
在文学中,我们可以找到身份的各个方面和维度:穿越时间的身份,身心问题,文字和事物的身份,性别边界,身份危机,分裂的忠诚,错误的身份,分裂的身份,以及现代性对个人拥有国家,社会和性别身份的要求。“面具后面是谁?”“文学中的身份”提供了一系列说明性的例子。除了身份的实质问题外,文学艺术还以两种形式关注身份。文体既表达了虚构人物的身份,也表达了作家的身份。最后,通过创造虚构的世界,文学以自己的方式构建身份谜题。
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引用次数: 0
4. Adam and Eve, Hijra, LGBTQs, and the shake-up of gender identities 4. 亚当和夏娃,海吉拉,lgbtq,以及性别认同的剧变
Pub Date : 2019-02-28 DOI: 10.1093/ACTRADE/9780198828549.003.0004
F. Coulmas
Like race, gender seems to be an immutable element of our identity, while in both cases natural and socio-cultural determinants interact. ‘Adam and Eve, Hijra, LGBTQs, and the shake-up of gender identities’ explains that in Western societies, gender identities are being renegotiated. It exemplifies the fact that gender roles are subject to social norms, political power conditions, and economic exigencies. Inside (we) and outside (they) perceptions of identity are not always congruent. The present transformation of gender identities is not limited to women’s and men’s definitions of femininity and masculinity, but also involves recognition of LGBTQs who do not fit a two-valued logic of human sexuality. Modifications of established gender relations are likely to induce discrimination.
像种族一样,性别似乎是我们身份的一个不可改变的因素,而在这两种情况下,自然因素和社会文化因素相互作用。“亚当和夏娃,海吉拉,lgbtq,以及性别认同的剧变”解释了在西方社会,性别认同正在重新协商。它体现了性别角色受制于社会规范、政治权力条件和经济需求的事实。内部(我们)和外部(他们)对身份的感知并不总是一致的。当前性别认同的转变不仅限于女性和男性对女性气质和男性气质的定义,还涉及到对不符合人类性行为双重价值逻辑的lgbtq的认可。对既定性别关系的修改很可能引起歧视。
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引用次数: 0
3. Given or constructed? Identity in cultural anthropology 3.给定的还是构造的?文化人类学中的身份认同
Pub Date : 2019-02-28 DOI: 10.1093/ACTRADE/9780198828549.003.0003
F. Coulmas
‘Who are we?’ is just as tricky a question as ‘Who am I?’ Humanity is one, but at the same time divided into multiple groups. Humans exhibit many variations, notably race, language, and religion. These features constitute ‘ethnicity’, marking what seem to be clear distinctions; yet their usefulness for a coherent classification is limited. They are contingent, and hence subject to perpetual change, and they are vague, allowing for partial and shifting attachment. What is more, how we see ourselves often does not match how others see us. ‘Given or constructed? Identity in cultural anthropology’ considers the issues of ethnographic imagination, administrative classifications, ascription and assertion, voluntary attachment, stereotypes, and ethnocentrism.
“我们是谁?”这个问题就像“我是谁?”“人类是一个整体,但同时又分为多个群体。人类表现出许多差异,尤其是种族、语言和宗教。这些特征构成了“种族”,标志着似乎是明显的区别;然而,它们对于连贯分类的用处是有限的。它们是偶然的,因此受制于永恒的变化,它们是模糊的,允许部分和转移的依恋。更重要的是,我们对自己的看法往往与别人对我们的看法不一致。“给定的还是构造的?”文化人类学中的身份认同考虑了民族志想象、行政分类、归属和主张、自愿依恋、刻板印象和种族中心主义等问题。
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Identity: A Very Short Introduction
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