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A Tribute To 致敬
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-201
Robert F. Stephens, Joseph E. Lambert
Roger F. Harrington was born in Buffalo, NY, USA, on December 24, 1925. He attended the public schools in that city and enrolled in the undergraduate program in Electrical Engineering at Syracuse University, Syracuse, NY in 1943. His education was interrupted from 1944 to 1946 for service in the U.S. Navy during World War II as an Electronics Technician and as an Instructor at the U.S. Naval Radio Materiel School, Dearborn, MI. He returned to Syracuse University after the war and earned the B.S. degree in 1948 and the M.S. in 1950, both in electrical engineering. From 1948 to 1950 he was employed as an Instructor and Research Assistant at Syracuse University. In 1950 he began his studies for the Ph.D. degree at The Ohio State University, Columbus, obtaining the degree in August 1952. The title of his dissertation is “Solution to some electromagnetic boundary value problems”. Victor H. Rumsey was his dissertation advisor. The title page of Dr. Harrington’s dissertation is shown in Figure 1. From 1952 to 1994, he held an appointment on the professorial staff at Syracuse University. Next, he was Visiting Professor at the University of Arizona in the Department of Electrical and Computer Engineering. At the time of this writing, he was living with a daughter, Judy, in Wheaton, IL. Dr. Harrington’s principal areas of research are electromagnetic theory and applied mathematics. During the period 1954 to 1958, Dr. Harrington undertook several different sponsored research projects. The first of these was on aperture antennas for the U.S. Army Signal Corps. Several basic formulas for radiation from aperture antennas in cylindrical bodies were derived and applied during this project. The second contract, done for the U.S. Air Force of Scientific Research, was an investigation of wave propagation in gyrotropic media. In this work an extended reciprocity principle was developed for such nonreciprocal media. The third contract, performed under a subcontract from the General Electric Company, was a study of the near-zone fields of antennas. This work resulted in the establishment of some fundamental limits to the performance of antennas. Concurrent with the above work, Dr. Harrington wrote his first book, Introduction to Electromagnetic Engineering, which was published by McGraw-Hill in 1958 and reprinted by Dover in 2003. This book is somewhat unconventional in that it appeals to an electrical engineer’s knowledge of circuit theory to establish the equations of electromagnetic theory. The book was used at a number of schools in the United States and abroad as a text for undergraduate and first-year graduate courses. At about the same time, Dr. Harrington wrote his second book, Time-Harmonic Electromagnetic Fields, published by McGraw-Hill in 1961 and reprinted in 2001 by Wiley-IEEE Press. “Time-Harmonic-Electromagnetic Fields”, which is one of the most significant works in electromagnetic theory and applications, has been adopted extensively as a graduate-lev
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引用次数: 32
Liturgical Reform and Life in Christ 礼仪改革与在基督里的生命
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-205
F. Poulet
Here we have a major promoter of the Liturgical Movement taking the time to offer an article on the relationship between liturgy and moral progress and, in it, underlining the extent to which the credibility and pertinence of the Liturgical Movement are thereby implicated. This evidences the relevance of the topic we are about to explore in this presentation, namely, “the relationship between liturgical reform and Christian life”. This relevant, however, has not always been obvious, neither in the fields of theology nor of spirituality.4 Of course, as Dom Capelle goes on to say:
这里,礼仪运动的主要推动者花时间写了一篇关于礼仪和道德进步之间关系的文章,强调了礼仪运动的可信度和针对性在多大程度上受到牵连。这证明了我们今天要探讨的主题的相关性,即“礼仪改革与基督徒生活之间的关系”。然而,无论是在神学领域还是在灵性领域,这种相关性并不总是显而易见的当然,就像Dom Capelle接着说的:
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引用次数: 0
Reflections on “Liturgical Reforms in the Churches” 对“教会礼仪改革”的思考
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-216
Christopher Lazowski
After a week of discussion and debate on the theme of “Liturgical Reforms in the Churches,” I would like to share a few reflections with you. I shall group them in three parts. First, I shall suggest a perspective for further thought based on an element of the presidential address. Second, I shall react to the lectures by Cardinal Koch and Paul bradshaw. In conclusion, I shall share some remarks on the way we encounter each other through our differing linguistic and theological cultures within Societas.
经过一周关于“教会礼仪改革”主题的讨论和辩论,我想与大家分享一些思考。我将把它们分成三部分。首先,我将根据总统演讲的一个要素提出一个进一步思考的观点。其次,我将对科赫主教和保罗·布拉德肖的演讲作出回应。最后,我将分享一些关于我们在社会中通过不同的语言和神学文化相遇的方式的评论。
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引用次数: 0
Architecture and Worship a Comment 建筑和崇拜评论
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-212
P. Böhm
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引用次数: 0
Liturgical Reform and the Unity of Christian Churches 礼仪改革与基督教会的合一
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-219
P. Bradshaw
The modern process of liturgical renewal and revision in the churches has proceeded hand-in-hand with the twentieth-century Ecumenical Movement, not least because both of them have been engaged to some extent in harnessing the past to their future. Within the dialogues that have taken place between the various churches, common ground has often been sought by trying to get behind the controversies of the sixteenth and seventeenth centuries that in most cases had been the cause of their separation from one another, and building consensus upon biblical and patristic foundations on which they can agree. One may cite as an example the popularity of the New Testament term anamnesis in attempts to reach a shared understanding of Eucharistic sacrifice.1 Similarly, what was happening within the twentieth-century Liturgical Movement was also a return to patristic roots, an attempt to get behind what were seen as the accretions of later centuries, whether of the Middle Ages, the Reformation era, or the post-Tridentine period, to what was viewed as the purer air of the early centuries of Christianity, in order to recover insights that might be applied to their present-day worship patterns. The particular era on which attention was focused tended to be that of the late fourth century, a time when sources of information for liturgical practice were rather more plentiful than in the preceding centuries, and when the forms of worship in the newly built basilicas and ecclesiastical buildings of the post-Constantinian age more closely resembled those of modern congregations than did the ritual customs of the house-churches that had preceded them. It also appeared to scholars then to be the “golden age” of liturgical evolution, its crowning moment before it began to sink down towards
教会礼仪更新和修订的现代过程与二十世纪的大公运动携手并进,尤其是因为它们都在某种程度上致力于利用过去来实现未来。在不同教会之间的对话中,人们常常试图从16和17世纪的争论中寻找共同点,这些争论在大多数情况下是导致他们彼此分离的原因,并在圣经和教父的基础上建立共识,使他们能够达成一致。人们可以举一个例子,在试图达成对圣餐献祭的共同理解时,新约术语“遗忘”的流行同样,二十世纪的礼仪运动也是一种对教父根基的回归,试图在中世纪,宗教改革时期,或后三叉戟时期,这些被认为是后来几个世纪的产物的背后,回到基督教早期更纯净的空气中,以恢复对当今崇拜模式的见解。人们特别关注的是四世纪晚期,这是一个礼拜仪式的信息来源比前几个世纪更为丰富的时代,后君士坦丁时代新建的长方形教堂和教会建筑的礼拜形式比之前的家庭教会的仪式习俗更接近于现代会众。在当时的学者看来,这也是礼仪演变的“黄金时代”,在它开始衰落之前,它达到了顶峰
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引用次数: 2
Byzantine Liturgical Texts and Modern Israelogy: Opportunities for Liturgical Renewal in the Orthodox Church 拜占庭礼仪文本与现代以色列学:正教礼仪更新的机会
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-218
Alexandru Ioniţ
It must be mentioned from the outset that the term “reform” does not find favor with the Orthodox Church for several reasons. First, the term is emblematic for the Protestant communities which hark back to the historic Reformation 500 years ago. During the following centuries, sustained theological and practical conflicts between adherents of the Reformation and followers of Rome (Catholics) led to the definitive crystallization of two distinct paths for the two Christian confessions. Second, the advent of the Renaissance, invention of the printing press, humanism, the Enlightenment, and the “New World” all have contributed to shaping the sinuous trajectory of western Christianity. Parallel with this religious, cultural, and economic development in Western Europe, an inverse process transpired in the Christian East which had been conquered by the Ottomans. To preserve and confess its Christian faith, eastern Christianity had to make intrepid efforts, reaching even to martyrdom.1 Thus, on one hand, we have 500 years of cultural and social flourishing and, on the other hand, 500 years of fighting for survival. In Romania, for example, there was a brief respite after it regained its independence from the Ottoman Empire (1877) until the imposition of communism in the aftermath of World War II (1948)2. During
必须从一开始就提到,“改革”一词不受东正教会的欢迎,原因有几个。首先,这个词是新教徒群体的象征,他们追溯到500年前历史性的宗教改革。在接下来的几个世纪里,宗教改革的追随者和罗马的追随者(天主教徒)之间持续的神学和实践冲突导致了两种基督教信条的明确结晶。其次,文艺复兴的到来、印刷术的发明、人文主义、启蒙运动和“新世界”都对塑造西方基督教曲折的轨迹做出了贡献。与西欧的宗教、文化和经济发展平行的是,被奥斯曼人征服的基督教东方也发生了相反的过程。为了保存和承认自己的基督教信仰,东方基督教必须做出勇敢的努力,甚至牺牲自己因此,一方面,我们有500年的文化和社会繁荣,另一方面,500年的生存斗争。例如,罗马尼亚在1877年从奥斯曼帝国获得独立后,曾有过短暂的喘息,直到第二次世界大战后(1948年)实行共产主义。在
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引用次数: 0
Theological Foundations of Liturgical Reform 礼仪改革的神学基础
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1080/0458063X.2015.1051889
D. Saliers
This is a primal site of the deepest moral and theological dilemmas in human existence. The actual state of affairs—whether injustice, greed, tyranny, or suffering born of war and famine—reveals th...
这是人类存在中最深刻的道德和神学困境的原始场所。事情的实际状况——无论是不公正、贪婪、暴政,还是战争和饥荒带来的痛苦——都揭示了……
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引用次数: 2
“I will bless you, and you will be a Blessing”: Liturgy and Theology for Blessing Same-Sex Couples in the Episcopal Church (USA) “我将祝福你,你将成为一个祝福”:美国圣公会为同性伴侣祝福的礼仪和神学
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-221
Ruth A. M. Meyers
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引用次数: 0
Karen B. Westerfield Tucker, Editor-in-Chief, 2005–2013 Karen B. Westerfield Tucker,主编,2005-2013
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-202
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引用次数: 0
Beyond Sacrosanctum Concilium: The Future of Liturgical Renewal in the Asian Catholic Church 超越大公会议:亚洲天主教会礼仪更新的未来
Q3 Arts and Humanities Pub Date : 2014-09-01 DOI: 10.1177/00393207140441-226
J. Tan
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引用次数: 2
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Studia Liturgica
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