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A Deeper Look at Ethics Consultation. 深入了解伦理咨询。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/733384
Haavi Morreim

AbstractAutumn Fiester suggests that trauma-informed ethics consultation (TIEC) should focus on surrogate decision makers (SDMs) in preference over patients when (a) the patient is comatose or neurologically devastated, and hence beyond the capacity for suffering or further trauma; (b) the patient is thus incapable of asserting preferences; and (c) the patient's wishes are not known, for example, in the absence of an advance directive. Therefore, (d) in these instances the moral obligation to prevent trauma for SDMs overrides obligations to patients. Perhaps Fiester might countenance other instances, but, as presented, Fiester's TIEC placing others' trauma above patients' is thus construed fairly narrowly. This commentary first offers a few brief observations regarding each tenet of Fiester's argument and then offers broader reflections on ethics consultation and on TIEC in particular. As discussed below, when the issue sparking the request for an ethics consultant (EC) is a bona fide question of values rather than, for example, clearing up miscommunication or identifying a need for further information, ECs aim primarily to gather information and then offer their recommendation(s). This mission, I suggest, stands on thinner ice than we may recognize. Moreover, I will argue that if ECs disclose that mission to patients and SDMs with full clarity and truth, genuine TIEC becomes virtually impossible.

【摘要】autumn Fiester建议,在以下情况下,创伤知情伦理咨询(TIEC)应优先关注替代决策者(SDMs),而不是患者:(a)患者处于昏迷状态或神经系统破坏状态,因此无法承受或进一步的创伤;(b)患者因此无法主张自己的偏好;(c)不知道病人的意愿,例如,在没有预先指示的情况下。因此,(d)在这些情况下,防止sdm遭受创伤的道德义务高于对患者的义务。也许费斯特可能会支持其他的例子,但是,正如所呈现的,费斯特的TIEC将他人的创伤置于患者之上,因此被解释得相当狭隘。这篇评论首先对菲斯特论证的每个原则提供了一些简短的观察,然后对伦理咨询,特别是TIEC进行了更广泛的反思。正如下文所讨论的,当要求聘请道德顾问的问题是一个真正的价值观问题,而不是(例如)澄清误解或确定需要进一步的信息时,道德顾问的主要目的是收集信息,然后提出建议。我认为,这项任务的冰面比我们想象的要薄。此外,我认为,如果ECs向患者和sdm充分明确和真实地披露这一使命,真正的TIEC几乎是不可能的。
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引用次数: 0
Representing the Unrepresented: Providing Medical Care for the Unrepresented Patient. 代表无人代表的人:为无人代表的病人提供医疗服务。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/733394
Vishruth M Nagam, Charles F Sineri, Robert T Pyo

AbstractComplex ethical considerations arise when providing medical care for unrepresented patients. Additionally, case reports on navigating ethical challenges when caring for unrepresented patients are sparse. Here we report a clinical case of a patient who has intellectual disability, is unrepresented, and has aortic valve stenosis. We demonstrate a detailed application of capacity assessments, as well as the standards of proxy consent. We also pose a successful implementation of two-physician consent as an effective procedure to help navigate medical care for unrepresented patients. Finally, we discuss the need to streamline the provision of medical care for unrepresented patients. Through this case report, we aim to contribute to the ongoing discussion of how to best provide medical care for unrepresented patients.

摘要在为无人代表的病人提供医疗服务时,会出现复杂的伦理问题。此外,关于在照顾无代表病人时应对伦理挑战的案例报告很少。在这里我们报告一个临床病例的病人谁有智力残疾,是没有代表性的,并有主动脉瓣狭窄。我们展示了能力评估的详细应用,以及代理同意的标准。我们还提出了一个成功的实施两名医生同意作为一个有效的程序,以帮助导航医疗护理无代表的病人。最后,我们讨论了精简为无代表病人提供医疗服务的必要性。通过本病例报告,我们的目标是促进正在进行的关于如何最好地为无代表患者提供医疗服务的讨论。
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引用次数: 0
Commentary on Fiester's "TIEC, Trauma Capacity, and the Moral Priority of Surrogate Decision Makers in Futility Disputes," Others' Responses on This Topic, and, Then, Her Responses to Them. 评论菲斯特的《TIEC、创伤能力和无效争议中替代决策者的道德优先权》,其他人对这一主题的回应,以及她对他们的回应。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/733186
Edmund G Howe

AbstractIn this issue Autumn Fiester and several other experts explore optimal ethical approaches to surrogate decision-making and trauma-informed ethics consultation (TIEC). Trauma-informed care is currently recommended in many clinical contexts in which the risks of patients being traumatized by their illness and its treatment are present. This care gives priority to patients feeling safe, an asymptotic goal that prescribes no one standard practice for all patients, but one that prescribes individualized treatment tailored to each patient's idiosyncratic needs. Core points Fiester makes are how patients are especially prone to feeling traumatized when others, as is always the case with their providers, have greater power over them and the rarely considered conclusion that although providers have exceptional medical expertise and experience, this does not necessarily provide them with greater ethical expertise than their patients or others. Fiester's most radical contention may be that providers, including ethics consultants, give priority to patients' and surrogate decision makers' feelings. I discuss here these contentions and Fiester's main aim of first creating and then maintaining trust and caring feelings between all parties, no matter how much initially they may disagree. I discuss, too, how legally her suggestions may be implemented immediately.

在本期中,Autumn Fiester和其他几位专家探讨了代理决策和创伤知情伦理咨询(TIEC)的最佳伦理方法。创伤知情护理目前被推荐在许多临床环境中,在这些环境中,患者因其疾病和治疗而受到创伤的风险是存在的。这种护理优先考虑患者的安全感,这是一个渐进的目标,没有规定所有患者的标准做法,而是根据每个患者的特殊需求量身定制个性化治疗。菲斯特提出的核心观点是,当其他人(通常是他们的提供者)对他们有更大的权力时,病人是如何特别容易感到受到创伤的,以及很少有人考虑到的结论,即尽管提供者拥有卓越的医疗专业知识和经验,但这并不一定能为他们提供比病人或其他人更大的道德专业知识。费斯特最激进的观点可能是,包括伦理顾问在内的医疗服务提供者优先考虑患者和替代决策者的感受。我在这里讨论这些争论,以及费斯特的主要目标,即首先在各方之间创造并保持信任和关怀的感觉,无论他们最初可能有多么不一致。我还讨论了如何在法律上立即执行她的建议。
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引用次数: 0
Nancy Dubler's Contributions to Clinical Ethics Consultation. Nancy Dubler对临床伦理咨询的贡献。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/737396
Edmund G Howe

AbstractIn this issue of The Journal of Clinical Ethics, persons who knew bioethicist and lawyer Nancy Dubler celebrate her and the most important contributions she made to the practice of clinical ethics consultation (CEC). Her insights and the many discussions here include the unmet needs of prisoners, optimal approaches to bioethics mediation that prioritize the feelings of and relations between people, ethics consultants asking families of patients who can't speak for themselves what the patient was like as a person before they discuss ethics, allocating resources consistently and fairly, learning CEC by role-playing in disempowered roles, distinguishing what is ethical from what is legal, increasing contributions from nonmedical people, increasing interconnections between health systems and the broader bioethics community, replacing oral feedings with tube feedings, fostering substitute decision makers whom patients most want, and appreciating root causes of patients' and families' mistrust. All these topics are likely to be optimal CEC practices, if not already implemented.

在这一期的《临床伦理学杂志》上,认识生物伦理学家、律师南希·杜布勒的人对她及其对临床伦理咨询(CEC)实践的最重要贡献表示祝贺。她的见解和这里的许多讨论包括囚犯未满足的需求,生物伦理调解的最佳途径优先考虑人与人之间的感情和关系,伦理顾问在讨论伦理之前询问不能为自己说话的病人的家属,始终公平地分配资源,通过扮演被剥夺权力的角色来学习CEC,区分什么是道德的,什么是合法的,增加非医务人员的贡献,加强卫生系统与更广泛的生物伦理学社区之间的相互联系,用管饲代替口服喂养,培养患者最需要的替代决策者,并认识到患者和家属不信任的根本原因。所有这些主题都可能是最佳的CEC实践,如果还没有实现的话。
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引用次数: 0
When Are Patients Dead? The Cost of Lingering Ambiguity. 病人何时死亡?模棱两可的代价。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/736142
Sheng Xiang Huang, Shuddhadeb Ray, Douglas Brown, Piroska Kopar

AbstractPhysicians are responsible for declaring patients dead. Although this decision may appear straightforward, physicians often encounter complex cases in which the decision is ambiguous. Using an extraordinary yet illustrative case, this article examines the labor-intensive tasks such cases require in order for the physician to reach a diagnosis of death. We explore three subjects: (1) definitions of death as defined in the Uniform Declaration of Death Act, (2) practical challenges for meeting those definitions of death, and (3) the detrimental impact of a delayed or ambiguous death diagnosis on caregivers, the healthcare system, and organ recipients.

医生有责任宣布病人死亡。虽然这个决定可能看起来很简单,但医生经常遇到复杂的病例,其中的决定是模棱两可的。使用一个非凡的但说明性的情况下,这篇文章检查劳动密集的任务,这种情况下需要为了医生达到死亡的诊断。我们探讨了三个主题:(1)《统一死亡宣告法》中定义的死亡定义,(2)满足这些死亡定义的实际挑战,以及(3)延迟或模糊的死亡诊断对护理人员、医疗保健系统和器官接受者的有害影响。
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引用次数: 0
Informed Consent Challenges: A Mixed-Methods Study of Hospital Ethics Consultations. 知情同意的挑战:医院伦理咨询的混合方法研究。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/736146
Daniel R S Habib, Cristopher Naranjo, Alexander J Langerman

AbstractIntroduction: Hospital ethics committees guide healthcare workers and patients through complex consent issues. Prior research highlights gaps in consent forms and information delivery, but little is known about real-world ethics consults on consent. This study examines common challenges in consent discussions and compares patient and consult characteristics of consent-related versus other consults.

Methods: De-identified ethics consult notes and patient data from Vanderbilt University Medical Center, a quaternary care academic medical center (2014-24), were analyzed. Consults were classified as consent or nonconsent related. Chi-square, Fisher's exact, and Wilcoxon rank-sum tests compared characteristics, while logistic regression assessed associations between consent themes.

Results: Among 4,127 ethics consults, 137 (3.3%) were consent related. Compared to nonconsent consults, consent consults involved more adult (96.4% vs. 84.2%, p = .005) and female (58.4% vs. 19.0%, p = .001) patients and were more often low in complexity (36.5% vs. 22.8%, p < .001). Common issues included capacity (65.0%), surrogate decision-making (46.0%), communication barriers (38.0%), treatment timing (29.2%), goals of care (20.4%), patient refusal (19.7%), and sensitivity/invasiveness concerns (13.1%). Capacity concerns increased the odds of surrogate decision-making issues (OR = 2.97, 95% CI: 1.51-6.30). Advance directive completion was linked to older age (p = .031) and goals-of-care discussions (50.0% vs. 17.5%, p = .018).

Conclusion: Consent-related consults differ in patient demographics and complexity, with capacity, surrogate decision-making, and communication barriers as key concerns. This study provides actionable insights to improve consent protocols, patient-clinician interactions, and ethical decision-making.

摘要简介:医院伦理委员会指导医护人员和患者解决复杂的同意问题。先前的研究强调了同意表格和信息传递方面的差距,但对现实世界中关于同意的伦理咨询知之甚少。本研究考察了同意讨论中常见的挑战,并比较了患者和咨询人员的同意相关特征与其他咨询人员。方法:对美国范德比尔特大学医学中心(Vanderbilt University Medical Center)四级医疗学术中心2014-24年的去身份化伦理咨询记录和患者资料进行分析。咨询被分为同意或不同意相关。卡方检验、Fisher精确检验和Wilcoxon秩和检验比较了特征,而逻辑回归评估了同意主题之间的关联。结果:4127例伦理咨询中,137例(3.3%)与同意相关。与不同意咨询相比,同意咨询涉及更多的成人患者(96.4%对84.2%,p = 0.005)和女性患者(58.4%对19.0%,p = 0.001),并且复杂性更低(36.5%对22.8%,p < 0.001)。常见的问题包括能力(65.0%)、替代决策(46.0%)、沟通障碍(38.0%)、治疗时机(29.2%)、护理目标(20.4%)、患者拒绝(19.7%)和敏感性/侵入性问题(13.1%)。能力问题增加了替代决策问题的几率(OR = 2.97, 95% CI: 1.51-6.30)。预嘱完成情况与年龄(p = 0.031)和护理目标讨论(50.0%对17.5%,p = 0.018)有关。结论:与同意相关的会诊在患者人口统计和复杂性方面存在差异,能力、替代决策和沟通障碍是关键问题。本研究为改进同意协议、医患互动和伦理决策提供了可行的见解。
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引用次数: 0
Fifty Years of Care and Carcerality. 五十年的小心谨慎。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/737390
Johanna T Crane, Wayne Shelton

AbstractNancy Dubler founded the Montefiore Bioethics Consultation Service in the late 1970s on the cusp of two epidemics: AIDS and mass incarceration. In New York these two phenomena intersected with devastating consequences. By the late 1980s, the HIV infection rate among incarcerated people in New York State was the highest in the nation. Hospitals across the state built locked units staffed by correctional officers to manage the influx of incarcerated patients dying from AIDS-units that persist to this day. Dubler's earliest scholarship reflects this ethically fraught context. In this article we will first retrace Dubler's work on carceral medicine, in which she advocated for quality, compassionate healthcare for incarcerated patients even as she foregrounded the impossibility of delivering truly equitable care in a carceral setting. We will then show how healthcare providers in prisons, jails, and hospitals continue to struggle with the ethical dilemmas of caring for patients in what Dubler called "non-health-care spaces." In exploring these issues, we draw from our own experiences as ethics consultants and educators working with providers caring for incarcerated patients in New York State. In particular, we focus on how the carceral context may impact medical decision-making and how clinical ethicists (and providers) should respond. Nearly 50 years after Estelle v. Gamble established the right to healthcare in prisons and jails, we observe that providers continue to struggle with many of the ethical challenges Dubler identified decades ago.

20世纪70年代末,在艾滋病和大规模监禁这两大流行病爆发之际,Dubler创立了Montefiore生物伦理咨询服务机构。在纽约,这两种现象交织在一起,造成了毁灭性的后果。到20世纪80年代末,纽约州囚犯的艾滋病毒感染率是全国最高的。整个州的医院都建立了封闭的病房,配备了惩教人员,以管理涌入的死于艾滋病的囚犯——这种情况一直持续到今天。Dubler早期的学术研究反映了这种充满伦理问题的背景。在这篇文章中,我们将首先回顾Dubler在监狱医学方面的工作,她提倡为被监禁的病人提供高质量、富有同情心的医疗保健,尽管她指出在监狱环境中不可能提供真正公平的护理。然后,我们将展示监狱、拘留所和医院的医疗保健提供者如何继续与在Dubler所谓的“非医疗保健空间”中照顾病人的道德困境作斗争。在探索这些问题的过程中,我们借鉴了自己作为道德顾问和教育工作者的经验,与纽约州照顾被监禁病人的提供者一起工作。特别是,我们关注癌症环境如何影响医疗决策,以及临床伦理学家(和提供者)应该如何应对。在埃斯特尔诉甘布尔案确立了监狱和监狱中的医疗保健权利近50年后,我们观察到,提供者仍在努力应对许多Dubler几十年前就指出的道德挑战。
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引用次数: 0
Reevaluating Benevolent Deception: A Trust-Oriented Approach to Ethical Mediation in Multicultural Healthcare. 重新评估善意欺骗:以信任为导向的多元文化医疗伦理调解方法。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/737398
Ju Zhang

AbstractBenevolent deception-the practice of intentionally withholding or distorting information to protect patients from harm-raises significant ethical concerns, particularly in multicultural healthcare settings, where cultural norms may endorse deception as an act of care. Nancy Neveloff Dubler strongly opposes deception, arguing that it compromises the integrity of clinical ethics consultants (CECs), erodes trust, and distorts the role of ethical mediation. This article explores the ethical tensions surrounding benevolent deception, particularly in cases where families request that physicians deceive patients based on cultural expectations. Drawing from Dubler's vision of CECs as mediators rather than enforcers, I propose a trust-oriented approach that enables CECs to facilitate shared ethical deliberation, foster open dialogue, and respect cultural differences while upholding core bioethical principles. Ultimately, this approach reaffirms Dubler's legacy by advocating for clinical ethics consultation as a transparent, patient-centered process that prioritizes trust, integrity, and informed decision-making over deception.

摘要善意的欺骗——故意隐瞒或扭曲信息以保护患者免受伤害的做法——引起了重大的伦理问题,特别是在多元文化的医疗保健环境中,文化规范可能将欺骗视为一种护理行为。Nancy Neveloff Dubler强烈反对欺骗,认为欺骗会损害临床伦理顾问(CECs)的诚信,侵蚀信任,扭曲伦理调解的作用。这篇文章探讨了围绕善意欺骗的伦理紧张关系,特别是在家庭要求医生基于文化期望欺骗病人的情况下。根据Dubler将CECs视为调解者而非执行者的观点,我提出了一种以信任为导向的方法,使CECs能够促进共同的伦理审议,促进公开对话,并在坚持核心生物伦理原则的同时尊重文化差异。最终,这种方法重申了Dubler的传统,倡导临床伦理咨询是一个透明的、以患者为中心的过程,优先考虑信任、诚信和知情决策,而不是欺骗。
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引用次数: 0
Mediation of Medical Distrust due to Racial Injustice: The Legacy of Nancy Dubler. 种族不公正导致的医疗不信任的调解:南希·杜布勒的遗产。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/737394
Paola Nicolas, Laura Specker Sullivan, Elizabeth Chuang

AbstractMedical distrust is often the result of social injustices, discrimination, systemic racism, and the repeated experience of epistemic injustices. Signaling medical trustworthiness in this context requires not only demonstrating competence and caring but grappling with the source of distrust rooted in experience. While we should be wary of framing every unmediatable conflict as an issue of distrust, which may simplify a complex human experience to an identity-based response, we argue that a community-engaged intersectional approach to mediation can address conflicts rooted in distrust and is fundamentally aligned with Nancy Dubler's legacy of addressing power differentials. We present a case where traditional tools of mediation-including addressing informational and emotional gaps-were insufficient at reaching a "principled resolution." In this case, the distance between the family member's and the medical team's understanding of the facts was so profound that it could not be overcome. Far from being irrational or unreasonable, this outcome was a direct response to the perpetual unequal access to epistemic authority experienced by this Black family. Mediators often belong to social groups with more power, and this bias can impact mediation practices, communication norms, and assumptions about conflict. Inclusive mediation models rooted in conflict theory can build on Nancy Dubler's classical work. We argue that bioethicists must engage in risky conversations with local communities to "collaboratively imagine what a more trustworthy system might look like." We describe the inclusive mediation model and how it expands on Nancy Dubler's foundational work and honors her tremendous legacy.

摘要医学不信任往往是社会不公正、歧视、系统性种族主义和反复经历的认知不公正的结果。在这种情况下,表明医疗的可信度不仅需要表现出能力和关怀,还需要努力消除源于经验的不信任。虽然我们应该警惕将每一个无法调解的冲突都视为不信任的问题,这可能会将复杂的人类经验简化为基于身份的反应,但我们认为,社区参与的交叉调解方法可以解决植根于不信任的冲突,并从根本上与南希·杜布勒解决权力差异的遗产保持一致。我们提出了一个案例,传统的调解工具——包括解决信息和情感上的差距——不足以达成一个“原则性的解决方案”。在这种情况下,家属和医疗团队对事实的理解之间的差距是如此之大,以至于无法克服。这个结果远不是不合理或不合理的,而是对这个黑人家庭所经历的永远不平等的认知权威的直接回应。调解员通常属于更有权力的社会群体,这种偏见会影响调解实践、沟通规范和对冲突的假设。根植于冲突理论的包容性调解模型可以建立在Nancy Dubler的经典著作之上。我们认为,生物伦理学家必须与当地社区进行有风险的对话,以“共同想象一个更值得信赖的系统可能是什么样子”。我们描述了包容性调解模型,以及它如何扩展南希·杜伯勒的基础工作,并尊重她的巨大遗产。
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引用次数: 0
Response to Lanphier and Anani, "Defining and Refining Trauma-Informed Ethics Consultation". 对Lanphier和Anani,“定义和改进创伤知情伦理咨询”的回应。
Q3 Medicine Pub Date : 2025-01-01 DOI: 10.1086/733389
Autumn Fiester

AbstractIn their article "Defining and Refining Trauma-Informed Ethics Consultation," Lanphier and Anani respond to my argument about surrogate trauma and prioritization. I show that there is a great deal of overlap between my view and the views of Lanphier and Anani, the architects of TIEC, with potentially some differences. Lanphier and Anani's commentary is structured by three discussion points: (1) the degree to which their articulation of TIEC challenges the HEC status quo, (2) their distinction between HEC "process" and "method," and (3) the legitimacy of "ethically acceptable options."

Lanphier和Anani在他们的文章“定义和改进创伤知情伦理咨询”中回应了我关于替代创伤和优先级的观点。我表明,我的观点与TIEC的建筑师Lanphier和Anani的观点有很多重叠之处,可能存在一些差异。Lanphier和Anani的评论由三个讨论点构成:(1)他们对TIEC的阐述对HEC现状的挑战程度,(2)他们对HEC“过程”和“方法”的区分,以及(3)“道德上可接受的选择”的合法性。
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引用次数: 0
期刊
Journal of Clinical Ethics
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