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The Apple of His Eye最新文献

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Converting the World 改变世界
Pub Date : 2019-04-09 DOI: 10.23943/princeton/9780691190112.003.0001
W. Jordan
This introductory chapter briefly covers the relatively underexplored topic of conversion during the Crusades. It points to the French king Louis IX's program for the conversion of Muslims, which incorporated, because of circumstances, a small number of pagan refugees as well. This was part of a complex of conversionary impulses long associated with Louis IX. There are notable differences among his various efforts, but there are also remarkable parallels and similarities. After first summarizing these other, better-investigated endeavors, as well as some related developments in the thirteenth century, the chapter proceeds to set the scene for the king's attempts to bring Muslims and pagans to the Catholic faith.
本导论章简要介绍了十字军东征期间相对未被充分探讨的皈依主题。它指的是法国国王路易九世(Louis IX)的穆斯林皈依计划,由于环境原因,该计划也纳入了少数异教徒难民。这是长期以来与路易九世有关的一种复杂的皈依冲动的一部分。他的各种作品之间有显著的差异,但也有显著的相似之处。在首先总结了这些其他的,经过更好调查的努力,以及13世纪的一些相关发展之后,本章继续为国王试图将穆斯林和异教徒带入天主教信仰设定场景。
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引用次数: 0
INDEX 指数
Pub Date : 2019-04-09 DOI: 10.2307/j.ctvc77fp2.12
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引用次数: 0
EPILOGUE 后记
Pub Date : 2019-04-09 DOI: 10.2307/j.ctvc77fp2.10
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引用次数: 0
ACKNOWLEDGMENTS 致谢
Pub Date : 2019-04-09 DOI: 10.2307/j.ctvc77fp2.4
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引用次数: 0
The Last Crusade 最后的十字军东征
Pub Date : 2019-04-09 DOI: 10.23943/princeton/9780691190112.003.0005
W. Brown
This concluding chapter reflects on the successes of Louis IX's to convert Muslims and pagans to Christianity. It considers the effects of these successes on the events of 1270. After all, conversion was a major motivating factor in the king's last crusade. This expedition took him to his death from illness at the siege of Tunis in 1270. The chapter speculates on his last circuit of the domain to the many microregions settled with converts whom he had brought back from overseas. These people might have served as a poignant reminder and renewal of this aspect of his crusade mission.
这最后一章反映了路易九世使穆斯林和异教徒皈依基督教的成功。它考虑了这些成功对1270年事件的影响。毕竟,皈依是国王最后一次十字军东征的主要动机。这次远征使他在1270年围攻突尼斯时因病去世。这一章推测了他最后一次巡回的领域,到他从海外带回的皈依者定居的许多微区域。这些人可能是他的十字军使命的一个尖锐的提醒和更新。
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引用次数: 0
The Crusade of 1248–1254 1248-1254年十字军东征
Pub Date : 2019-04-09 DOI: 10.2307/j.ctvc77fp2.7
W. Jordan
This chapter discusses Louis IX's efforts to initiate his personal project of bringing Muslims to the Catholic faith in the run up to, and during, the Crusade in 1248–1254. The dominant mood of Christendom at the time was one of overflowing optimism, characterized by dramatic conversions in the wake of the anticipated Christian conquest. An aspect of this wishful scenario was the expectation that defeated Muslim rulers and commanders would start the process of conversion by themselves going to the baptismal font, thus inspiring or insisting that their people do so as well. Indeed, conversion of the Muslim enemy was an important component of the fantasy world of the western knight. “Fantasy” is a favorite word among students of these matters. Yet it was also a scenario, albeit repellant, imagined Muslims fighting the crusaders, who feared that Christian victories over them would lead to waves of conversions.
本章讨论了路易九世在1248-1254年十字军东征期间,为将穆斯林带入天主教信仰所做的个人努力。当时基督教世界的主导情绪是一种溢于言表的乐观主义,其特点是在预期的基督教征服之后发生了戏剧性的转变。这种一厢情愿的设想的一个方面是期望被击败的穆斯林统治者和指挥官会通过自己去洗礼池来开始皈依的过程,从而激励或坚持他们的人民也这样做。事实上,穆斯林敌人的皈依是西方骑士幻想世界的重要组成部分。“幻想”是研究这些问题的学生最喜欢用的词。然而,这也是一个场景,尽管令人反感,想象穆斯林与十字军作战,他们担心基督教对他们的胜利会导致一波又一波的皈依。
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引用次数: 0
The Resettlement of the Converts 重新安置皈依者
Pub Date : 2019-04-09 DOI: 10.2307/j.ctvc77fp2.8
W. Jordan
This chapter explores the challenges encountered during the task of settling immigrant converts in France. Muslim and pagan converts (whether slave or free, prior to baptism in Acre and France) were fully separated from native Frenchmen by habits and speech. Only providing them money directly and keeping close watch over them could assure that the king's plan for them had the remotest chance to succeed. But the task would not be an easy one. Converted Muslims and pagans suffered from total displacement. They had no immediate local knowledge of the kingdom in which they had arrived (everything they “knew” was based on hearsay), and they had little reason at the time, if ever, to love France. Moreover, the Near Eastern lingua franca a few of the immigrants spoke was not French. Acquiring genuine competency in the language of northern France—the focus of this chapter—took time.
本章探讨了在法国安置移民皈依者的过程中遇到的挑战。穆斯林和异教徒皈依者(无论是奴隶还是自由人,在阿克和法国接受洗礼之前)在习惯和语言上与法国本地人完全不同。只有直接向他们提供资金,并密切监视他们,才能确保国王对他们的计划有最渺茫的成功机会。但这项任务并不容易。皈依的穆斯林和异教徒遭受了彻底的流离失所。他们对他们所到达的王国并没有直接的当地知识(他们所“知道”的一切都是道听途说),当时他们也没有什么理由去爱法国,如果曾经有过的话。此外,一些移民说的近东通用语并不是法语。掌握法国北部语言的真正能力——这一章的重点——需要时间。
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引用次数: 0
Living in France 在法国生活
Pub Date : 2019-04-09 DOI: 10.23943/princeton/9780691190112.003.0004
W. Jordan
This chapter determines just how successful Louis IX's conversion project had been. It first asks how many converted Muslims and pagans had actually settled in France. All the chroniclers and thirteenth-century biographers of Louis IX who write about the conversion project appear to imply that the overwhelming proportion of converts were from Islam. The chapter, however, presents a more complicated picture through the use of documentary evidence, and creates a rough estimate of the converted population in northern France during the thirteenth century. In addition, the chapter explores the other logistical concerns of settling these immigrant converts in France, covering their royal stipends and endowments, occupations, population densities, how well they assimilated into French society, and similar.
这一章决定了路易九世的改造工程是多么成功。它首先问有多少皈依的穆斯林和异教徒实际在法国定居。所有的编年史家和十三世纪路易九世的传记作者都写过皈依计划,似乎暗示绝大多数皈依者来自伊斯兰教。然而,本章通过使用文献证据呈现了一幅更复杂的画面,并对13世纪法国北部的皈依人口进行了粗略估计。此外,本章还探讨了在法国定居这些移民的其他后勤问题,包括他们的皇家津贴和捐赠,职业,人口密度,他们融入法国社会的程度,以及类似的问题。
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引用次数: 0
Living in France 在法国生活
Pub Date : 1987-11-12 DOI: 10.2307/j.ctvc77fp2.9
Philip Holland
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引用次数: 0
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The Apple of His Eye
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